But, O LORD of Hosts, who judges righteously, who tests the heart and mind, let me see Your vengeance upon them, for I have committed my cause to You. People Anathoth, JeremiahPlaces Anathoth, Egypt, Jerusalem, ZionTopics Almighty, Armies, Cause, Committed, Feelings, Heart, Hosts, Judge, Judges, Judgest, Judging, Mind, O, Punishment, Reins, Revealed, Righteously, Righteousness, Test, Testing, Tests, Thoughts, Tries, Triest, Trying, VengeanceOutline 1. Jeremiah proclaims God's covenant;8. rebukes the peoples' disobeying thereof;11. prophesies evils to come upon them;18. and upon the men of Anathoth, for conspiring to kill him.Jump to Previous Almighty Armies Cause Committed Feelings Heart Hosts Judge Judges Judgest Judging Mind Punishment Reins Revealed Righteously Righteousness Test Testing Tests Thoughts Tries Triest Trying VengeanceJump to Next Almighty Armies Cause Committed Feelings Heart Hosts Judge Judges Judgest Judging Mind Punishment Reins Revealed Righteously Righteousness Test Testing Tests Thoughts Tries Triest Trying VengeanceLibrary First, for Thy Thoughts. 1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any … Lewis Bayly—The Practice of Piety"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. " Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference … Hugh Binning—The Works of the Rev. Hugh Binning The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Backsliding. "I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible … Dwight L. Moody—The Way to God and How to Find It The Tests of Love to God LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of … Thomas Watson—A Divine Cordial Covenanting Confers Obligation. As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties … John Cunningham—The Ordinance of Covenanting Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Parallel Verses NASB: But, O LORD of hosts, who judges righteously, Who tries the feelings and the heart, Let me see Your vengeance on them, For to You have I committed my cause.KJV: But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
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