Romans 14:13
Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother's way.
Therefore
The word "therefore" serves as a pivotal transition in Paul's argument, connecting the preceding discussion with the exhortation that follows. In Greek, the word is "οὖν" (oun), which indicates a conclusion drawn from previous statements. Paul has been discussing the principles of Christian liberty and the importance of love over judgment. This word signals that what follows is a direct application of these principles. It reminds us that our actions and attitudes should be a response to the grace and truth we have received in Christ.

let us stop
The phrase "let us stop" is an imperative, urging immediate action. The Greek verb here is "κρίνω" (krinō), which means to judge or decide. Paul is calling for a cessation of judgmental attitudes among believers. This is not merely a suggestion but a command to cease behaviors that are divisive. It reflects the urgency and importance of unity within the body of Christ, emphasizing that our focus should be on building each other up rather than tearing each other down.

passing judgment
"Passing judgment" involves forming opinions or conclusions about others, often in a critical or condemning manner. The Greek word "κρίμα" (krima) refers to a judgment or decision, often with a negative connotation. In the context of the early church, this likely referred to disputes over dietary laws and holy days. Paul is addressing the tendency to impose personal convictions on others, which can lead to division. This serves as a reminder that our role is not to judge others' spiritual journeys but to encourage and support them.

on one another
The phrase "on one another" highlights the relational aspect of the Christian community. The Greek word "ἀλλήλων" (allēlōn) means "one another" and is used frequently in the New Testament to describe mutual relationships among believers. Paul emphasizes that judgment should not be directed towards fellow Christians. Instead, we are called to love and accept one another, recognizing that each person is accountable to God alone. This fosters a spirit of unity and peace within the church.

Instead
"Instead" introduces a contrast, indicating a shift from what should not be done to what should be done. The Greek word "ἀλλά" (alla) is a strong adversative conjunction, suggesting a clear and decisive change in behavior. Paul is redirecting the focus from judgment to a more constructive approach. This word serves as a turning point, encouraging believers to replace negative actions with positive ones that promote harmony and edification.

make up your mind
The phrase "make up your mind" involves a deliberate decision or determination. The Greek verb "κρίνω" (krinō) is used again, but in a different sense, meaning to decide or resolve. Paul is urging believers to consciously choose a course of action that aligns with the principles of love and edification. This reflects the importance of intentionality in our interactions with others, ensuring that our decisions are guided by a desire to honor God and uplift our fellow believers.

not to put any stumbling block
"Not to put any stumbling block" refers to avoiding actions that might cause others to falter in their faith. The Greek word "πρόσκομμα" (proskomma) means a stumbling block or obstacle. Paul is cautioning against behaviors that could lead others into sin or confusion. This highlights the responsibility we have towards one another, to ensure that our freedom does not become a hindrance to someone else's spiritual growth. It underscores the call to live selflessly, considering the impact of our actions on the community.

or obstacle
The word "obstacle" is similar in meaning to "stumbling block," reinforcing the idea of avoiding anything that might impede another's spiritual progress. The Greek word "σκάνδαλον" (skandalon) refers to a trap or snare. Paul is emphasizing the need for sensitivity and awareness in our conduct, ensuring that we do not inadvertently cause others to stumble. This serves as a reminder of the interconnectedness of the body of Christ, where each member's actions can significantly affect others.

in your brother’s way
The phrase "in your brother’s way" personalizes the exhortation, focusing on the impact of our actions on individual believers. The Greek word "ἀδελφός" (adelphos) means brother, indicating a close familial relationship among Christians. Paul is reminding us that our fellow believers are our spiritual siblings, deserving of love and respect. This calls us to prioritize their well-being and spiritual health, ensuring that our actions contribute to their growth and not their downfall. It encapsulates the essence of Christian community, where love and consideration for one another are paramount.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Romans, addressing the Christian community in Rome.

2. Roman Christians
The recipients of the letter, consisting of both Jewish and Gentile believers, who were experiencing tensions over differing practices and beliefs.

3. Jewish and Gentile Believers
Two groups within the early church with differing backgrounds and practices, often leading to disputes over issues like dietary laws and holy days.
Teaching Points
Avoiding Judgment
As believers, we are called to refrain from judging one another, recognizing that each person is accountable to God.

Unity in Diversity
The early church faced challenges due to diverse backgrounds. We should strive for unity, respecting different convictions and practices.

Mindful of Others
Our actions should be considerate of others' spiritual well-being, avoiding behaviors that might lead them into sin or confusion.

Personal Responsibility
Each believer is responsible for their actions and attitudes, ensuring they do not become a stumbling block to others.

Love as the Guiding Principle
Love should guide our interactions, prioritizing the spiritual growth and encouragement of our fellow believers.
Bible Study Questions
1. How can we apply the principle of not judging others in our daily interactions with fellow believers?

2. In what ways might we unintentionally place stumbling blocks in the paths of others, and how can we avoid this?

3. How does understanding the cultural and historical context of the Roman church help us apply Romans 14:13 to our own church communities?

4. What are some practical steps we can take to promote unity and understanding among believers with differing convictions?

5. How do the teachings in Romans 14:13 align with Jesus' teachings in the Gospels about judgment and love?
Connections to Other Scriptures
Matthew 7:1-5
Jesus teaches about the dangers of judging others, emphasizing the need to first examine oneself.

1 Corinthians 8:9-13
Paul discusses the importance of not causing others to stumble, particularly in the context of food offered to idols.

Galatians 5:13-15
Paul warns against using freedom as an opportunity for the flesh and encourages serving one another in love.

James 4:11-12
James cautions against speaking evil against one another and reminds believers that there is only one Lawgiver and Judge.
Christian LibertyT.F. Lockyer Romans 14:1-23
Three Laws of Christian LifeC.H. Irwin Romans 14:10-23
Christ's Death, a Man's DestructionD. Thomas, D.D.Romans 14:13-15
How the Same Thing May be Clean and UncleanJ. Lyth, D.D.Romans 14:13-15
In Guarding Against Offence We Must Take CareJ. Lyth, D.D.Romans 14:13-15
Limitations of Christian LibertyJ. Lyth, D.D.Romans 14:13-15
Personal ResponsibilityT. D. Anderson.Romans 14:13-15
Personal ResponsibilityE. N. Packard.Romans 14:13-15
Personal RightsH. W. Beecher.Romans 14:13-15
Self-Denial for OthersSword and Trowel.Romans 14:13-15
SelfishnessAbp. Whately.Romans 14:13-15
The Duty of Sacrificing Private Enjoyment for Another's BenefitJ. Lyth, D.D.Romans 14:13-15
The Sacredness of ManH. W. Beecher.Romans 14:13-15
The Voluntary Limitation of Christian LibertyJ. Lyth, D.D.Romans 14:13-15
Things IndifferentJ. Lyth, D.D.Romans 14:13-15
Deference to Weak Consciences, not Condemnation of ThemR.M. Edgar Romans 14:13-23
People
Paul, Romans
Places
Rome
Topics
Anymore, Anything, Block, Brother, Brother's, Cause, Decide, Determine, Doubting, Fall, Falling, Fall-trap, Hindrance, Instead, Judge, Judgement, Judges, Judgment, Let's, Longer, Mind, Obstacle, Occasion, Offence, Pass, Passing, Path, Rather, Stumbling, Stumblingblock, Stumbling-block, Stumbling-stone, This-not, Trip
Dictionary of Bible Themes
Romans 14:13

     5345   influence
     5691   friends, good
     6206   offence
     6253   temptation, avoiding causing
     8210   commitment, to God's people
     8452   neighbours, duty to
     8800   prejudice

Romans 14:1-13

     5897   judging others

Romans 14:1-18

     6662   freedom, abuse

Romans 14:1-23

     4478   meat

Romans 14:9-13

     6126   condemnation, human
     8844   unforgiveness

Romans 14:10-13

     5821   criticism, among believers

Romans 14:12-15

     5010   conscience, matters of

Romans 14:13-22

     8353   tolerance

Library
July 25. "He that in These Things Serveth Christ is Acceptable to God" (Rom. xiv. 18).
"He that in these things serveth Christ is acceptable to God" (Rom. xiv. 18). God can only use us while we are right. Satan cared far less for Peter's denial of his Master than for the use he made of it afterwards to destroy his faith. So Jesus said to him: "I have prayed for thee that thy faith fail not." It was Peter's faith he attacked, and so it is our faith that Satan contests. "The trial of our faith is much more precious than gold that perisheth." Whatever else we let go let us hold steadfastly
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty-First Day. Holiness and Happiness.
The kingdom of God is joy in the Holy Ghost.'--Rom. xiv. 17. 'The disciples were filled with joy and the Holy Ghost.'--Acts xiii. 52. 'Then Nehemiah said, This day is holy unto the Lord: neither be ye sorry, for the joy of the Lord is your strength. So the Levites stilled the people, saying, Hold your peace; for the day is holy; neither be ye grieved. And all the people went their way to make great mirth, because they had understood the words.'--Neh. viii. 10-12. The deep significance of
Andrew Murray—Holy in Christ

December the Fifteenth what is My Tendency?
"Whether we live, we live unto...." --ROMANS xiv. 7-21. Unto what? In what direction are we living? Whither are we going? How do we complete the sentence? "We live unto money!" That is how many would be compelled to finish the record. Money is their goal, and their goal determines their tendency. "We live unto pleasure!" Such would be another popular company. "We live unto fame!" That would be the banner of another regiment. "We live unto ease!" Thus would men and women describe their
John Henry Jowett—My Daily Meditation for the Circling Year

The Limits of Liberty
'So then every one of us shall give account of himself to God. 13. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock, or an occasion to fall, in his brother's way. 14. I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth anything to be unclean, to him it is unclean. 15. But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and
Joseph Pohle—Grace, Actual and Habitual

Joy in the Holy Ghost.
Romans 14:17.--For the Kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost. In this text we have the earthly revelation of the work of the Trinity. The Kingdom of God is righteousness; that represents the work of the Father. The foundations of His throne are justice and judgment. Then comes the work of the Son: He is our peace, our Shiloh, our rest. The Kingdom of God is peace; not only the peace of pardon for the past, but the peace of perfect assurance
Andrew Murray—The Master's Indwelling

Of the Three Woe Trumpets.
There still remain three trumpets, the greatest and most grievous of all, and therefore discriminated from the former by the appellation of Woes. For after the conclusion of the fourth trumpet, "I saw and heard," says he, "an angel flying in the midst of heaven, and saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth, by reason of the other voices of the trumpets of the three angels, which are yet to sound." Also, c. ix. v. 12, and c. xi. v. 14. Doubtless, since the Christian
Joseph Mede—A Key to the Apocalypse

Thus Much Will Suffice to have Treated on Behalf of True Continence against The...
26. Thus much will suffice to have treated on behalf of true Continence against the Manichees deceitfully continent, lest the fruitful and glorious labor of Continence, when it restrains and curbs the lowest part of us, that is, the body, from immoderate and unlawful pleasures, be believed not healthfully to chasten, but hostilely to persecute. Forsooth the body is indeed different from the nature of the soul, yet is it not alien from the nature of man: for the soul is not made up of body, but yet
St. Augustine—On Continence

Letter xxxi (A. D. 1132) to the Abbot of a Certain Monastery at York, from which the Prior had Departed, Taking Several Religious with Him.
To the Abbot of a Certain Monastery at York, from Which the Prior Had Departed, Taking Several Religious with Him. [50] 1. You write to me from beyond the sea to ask of me advice which I should have preferred that you had sought from some other. I am held between two difficulties, for if I do not reply to you, you may take my silence for a sign of contempt; but if I do reply I cannot avoid danger, since whatever I reply I must of necessity either give scandal to some one or give to some other a security
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

September 29. "Call not Thou Common" (Acts x. 15).
"Call not thou common" (Acts x. 15). "There is nothing common of itself" (Rom. xiv. 14). We can bring Christ into common things as fully as into what we call religious services. Indeed, it is the highest and hardest application of Divine grace, to bring it down to the ordinary matters of life, and therefore God is far more honored in this than even in things that are more specially sacred. Therefore, in the twelfth chapter of Romans, which is the manual of practical consecration, just after the passage
Rev. A. B. Simpson—Days of Heaven Upon Earth

Eighteenth Sunday after Trinity Treasure Christians have in the Gospel.
Text: 1 Corinthians 1, 4-9. 4 I thank my God always concerning you, for the grace of God which was given you in Christ Jesus; 5 that in everything ye were enriched in him, in all utterance and all knowledge; 6 even as the testimony of Christ was confirmed in you: 7 so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ; 8 who shall also confirm you unto the end, that ye be unreprovable in the day of our Lord Jesus Christ. 9 God is faithful, through whom ye were called
Martin Luther—Epistle Sermons, Vol. III

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Further Journeying About Galilee.
^C Luke VIII. 1-3. ^c 1 And it came to pass soon afterwards [ i. e.,. soon after his visit to the Pharisee], that he went about through cities and villages [thus making a thorough circuit of the region of Galilee], preaching and bringing the good tidings of the kingdom of God [John had preached repentance as a preparation for the kingdom; but Jesus now appears to have preached the kingdom itself, which was indeed to bring good tidings--Rom. xiv. 17 ], and with him the twelve [We here get a glimpse
J. W. McGarvey—The Four-Fold Gospel

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

The Torments of Giant Bad Feelings
THE TORMENTS OF GIANT BAD FEELINGS I am just a bundle of feelings. I never imagined one could have such a variety of them as I am now experiencing. Most of them are bad ones and I am greatly disturbed by them. Really, I doubt whether I am sanctified, on account of the feelings I have. Do sanctified people always feel joyful? I have heard that they do, and if it is true that they do, then I am not sanctified. Big doubts take up company with me every morning, and so long as I feel as I do I do not
Robert Lee Berry—Adventures in the Land of Canaan

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

The Death of the Righteous
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Paul was a great admirer of Christ. He desired to know nothing but Christ, and him crucified. I Cor 2:2. No medicine like the blood of Christ; and in the text, For to me to live is Christ, and to die is gain.' I. For to me to live is Christ. We must understand Paul of a spiritual life. For to me to live is Christ, i.e.' Christ is my life; so Gregory of Nyssa; or thus, my life is made up of Christ. As a wicked man's life is made up of sin,
Thomas Watson—A Body of Divinity

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