The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire." The axe lies readyThis phrase evokes a vivid image of imminent judgment. The Greek word for "axe" (πέλεκυς, pelekus) is a tool of both destruction and preparation, symbolizing God's readiness to execute justice. Historically, an axe was used for clearing unproductive trees, making way for new growth. This reflects the urgency of repentance and the immediacy of God's kingdom, as preached by John the Baptist. The readiness of the axe underscores the pressing need for spiritual renewal and transformation. at the root of the trees The "root" (ῥίζα, rhiza) signifies the foundation or source of life for the tree. In a spiritual context, it represents the core of one's being or faith. By targeting the root, the message is clear: superficial changes are insufficient; true repentance must reach the deepest parts of one's life. The "trees" symbolize individuals or groups, such as the nation of Israel, who are called to bear fruit in keeping with repentance. This imagery is a call to examine the foundational aspects of one's faith and life. and every tree that does not produce good fruit "Every tree" emphasizes the universality of this judgment; no one is exempt. The phrase "does not produce good fruit" highlights the expectation of visible, tangible evidence of faith. The Greek word for "produce" (ποιέω, poieo) implies ongoing action, suggesting that a life of faith is marked by continuous growth and fruitfulness. "Good fruit" (καρπός, karpos) refers to the qualities and actions that reflect God's character, such as love, joy, peace, and righteousness. This serves as a reminder that genuine faith is evidenced by a transformed life. will be cut down The act of being "cut down" (ἐκκόπτω, ekkoptō) is a decisive and final action, symbolizing divine judgment. This reflects the biblical principle that those who fail to live according to God's standards will face consequences. Historically, this would resonate with an agrarian society familiar with the practice of removing unproductive trees to make way for those that bear fruit. It serves as a sobering reminder of the seriousness of spiritual barrenness. and thrown into the fire "Thrown into the fire" (πῦρ, pyr) is a metaphor for divine judgment and purification. Fire, in biblical terms, often represents both destruction and purification. This duality suggests that while judgment is severe, it also serves a purpose in God's redemptive plan. The imagery of fire would be familiar to John's audience, evoking the refining process of precious metals. It underscores the ultimate fate of those who reject God's call to repentance and fail to produce the fruit of righteousness. Persons / Places / Events 1. John the BaptistThe speaker of this verse, John the Baptist, is a prophetic figure who prepares the way for Jesus Christ. He calls for repentance and warns of impending judgment. 2. The MultitudesThe audience to whom John is speaking. They come to him for baptism and are warned about the need for genuine repentance. 3. The Jordan RiverThe location where John is baptizing and preaching. It is a significant site for Jewish purification rituals and symbolizes new beginnings. 4. The TreesSymbolic representation of individuals or groups. In this context, trees represent people who are expected to bear good fruit, i.e., demonstrate genuine repentance and righteous living. 5. The FireRepresents judgment and purification. It is a metaphor for the consequences of failing to produce good fruit. Teaching Points The Urgency of RepentanceJohn’s message emphasizes the immediacy of repentance. The imagery of the axe at the root signifies that judgment is imminent, and there is no time to delay in turning away from sin. Evidence of True RepentanceTrue repentance is evidenced by the fruit it produces. Believers are called to examine their lives for the fruits of righteousness, such as love, joy, peace, and other fruits of the Spirit. The Consequences of UnfruitfulnessThe warning of being cut down and thrown into the fire serves as a sobering reminder of the consequences of a life that does not align with God’s will. It calls for self-examination and a commitment to spiritual growth. The Role of AccountabilityJust as trees are expected to bear fruit, believers are accountable to God and the community of faith to live lives that reflect their commitment to Christ. The Hope of TransformationWhile the warning is severe, it also implies the possibility of transformation. Through repentance and the work of the Holy Spirit, believers can produce good fruit. Bible Study Questions 1. What does the imagery of the axe at the root of the trees convey about the urgency of John’s message? 2. How can we identify the "good fruit" in our lives, and what steps can we take to cultivate it further? 3. In what ways does the warning of being "cut down and thrown into the fire" challenge us to examine our spiritual lives? 4. How do the fruits of the Spirit in Galatians 5:22-23 relate to the concept of bearing good fruit in this passage? 5. How can we hold each other accountable in our faith communities to ensure we are producing good fruit? Connections to Other Scriptures Matthew 7:19This verse also speaks about trees that do not bear good fruit being cut down and thrown into the fire, emphasizing the importance of producing good works as evidence of faith. John 15:2Jesus speaks about the vine and branches, where branches that do not bear fruit are taken away, highlighting the necessity of abiding in Christ to bear fruit. Galatians 5:22-23Lists the fruits of the Spirit, which are the qualities that should be evident in the life of a believer, contrasting with the works of the flesh. People Adam, Addi, Aminadab, Amminadab, Amos, Annas, Aram, Arphaxad, Boaz, Booz, Caiaphas, Cainan, Cosam, David, Eber, Eli, Eliakim, Eliezer, Elmodam, Enoch, Enos, Enosh, Er, Esaias, Esli, Esrom, Heber, Heli, Herod, Herodias, Hezron, Isaac, Isaiah, Jacob, Janna, Jared, Jesse, Jesus, Joanna, Johanan, John, Jonan, Jorim, Jose, Joseph, Joses, Joshua, Judas, Kenan, Lamech, Levi, Lysanias, Maath, Mahalaleel, Mahath, Maleleel, Mathusala, Mattatha, Mattathias, Matthat, Melchi, Melea, Menan, Methuselah, Naasson, Nachor, Nagge, Nahor, Nahshon, Nahum, Nathan, Naum, Neri, Noah, Noe, Obed, Peleg, Perez, Phalec, Phares, Pharez, Philip, Pilate, Ragau, Reu, Rhesa, Sala, Salah, Salathiel, Salmon, Saruch, Sem, Semei, Serug, Seth, Shealtiel, Shelah, Shem, Simeon, Terah, Thara, Tiberius, Zacharias, Zechariah, Zerubbabel, ZorobabelPlaces Galilee, Ituraea, Jordan River, Judea, TrachonitisTopics Already, Applied, Ax, Axe, Bear, Bring, Bringeth, Cast, Cut, Doesn't, Fails, Fire, Forth, Fruit, Hewn, Indeed, Laid, Lies, Lieth, Lying, Making, Produce, Producing, Quickly, Root, Thrown, Tree, Trees, YieldDictionary of Bible Themes Luke 3:9 4504 roots 5295 destruction 5571 surgery 5583 tools 6026 sin, judgment on 8845 unfruitfulness Luke 3:3-17 5098 John the Baptist Luke 3:7-9 9513 hell, as incentive to action Luke 3:7-10 4925 delay, divine Luke 3:8-9 5078 Abraham, significance 6734 repentance, importance 8255 fruit, spiritual Library St John the Baptist Chester Cathedral. 1872. St Luke iii. 2, 3, 7, 9-14. "The Word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins. . . . Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance. . . . And now also the axe is laid unto the root of the … Charles Kingsley—All Saints' Day and Other SermonsJohn the Preacher of Repentance 'Now, in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2. Annas and Caiaphas being the high priests, the word of God came unto John, the son of Zacharias, in the wilderness. 3. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 4. As it is written … Alexander Maclaren—Expositions Of Holy Scripture John's Witness to Jesus, and God's 'And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; 16. John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Ghost, and with fire: 17. Whose fan is in His hand, and He will thoroughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable. … Alexander Maclaren—Expositions Of Holy Scripture John's Rebuke of Herod. Preached May 15, 1853. JOHN'S REBUKE OF HEROD. "But Herod the tetrarch, being reproved by him for Herodias, his brother Philip's wife, and for all the evils which Herod had done, added yet this above all, that he shut up John in prison,"--Luke iii. 19, 20. The life of John the Baptist divides itself into three distinct periods. Of the first we are told almost nothing, but we may conjecture much. We are told that he was in the deserts till his showing unto Israel. It was a period probably, in which, … Frederick W. Robertson—Sermons Preached at Brighton Elucidations. I. (In the body of a dove, cap. iii. p. 523.) The learned John Scott, in his invaluable work The Christian Life, [7283] identifies the glory shed upon the Saviour at his baptism, with that mentioned by Ezekiel (Cap. xliii. 2) and adds: "In this same glorious splendor was Christ arrayed first at his Baptism and afterward at his Transfiguration....By the Holy Ghost's descending like a Dove, it is not necessary we should understand his descending in the shape or form of a Dove, but that in some glorious … Tertullian— On the Flesh of Christ Genealogy According to Luke. ^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the … J. W. McGarvey—The Four-Fold Gospel Appendix vii. On the Date of the Nativity of Our Lord So much, that is generally accessible, has of late been written on this subject, and such accord exists on the general question, that only the briefest statement seems requisite in this place, the space at our command being necessarily reserved for subjects which have either not been treated of by previous writers, or in a manner or form that seemed to make a fresh investigation desirable. At the outset it must be admitted, that absolute certainty is impossible as to the exact date of Christ's Nativity … Alfred Edersheim—The Life and Times of Jesus the Messiah Fate of the Enemies of Jesus. According to the calculation we adopt, the death of Jesus happened in the year 33 of our era.[1] It could not, at all events, be either before the year 29, the preaching of John and Jesus having commenced in the year 28,[2] or after the year 35, since in the year 36, and probably before the passover, Pilate and Kaiapha both lost their offices.[3] The death of Jesus appears, moreover, to have had no connection whatever with these two removals.[4] In his retirement, Pilate probably never dreamt for … Ernest Renan—The Life of Jesus Jesus at Capernaum. Beset by an idea, gradually becoming more and more imperious and exclusive, Jesus proceeds henceforth with a kind of fatal impassibility in the path marked out by his astonishing genius and the extraordinary circumstances in which he lived. Hitherto he had only communicated his thoughts to a few persons secretly attracted to him; henceforward his teaching was sought after by the public. He was about thirty years of age.[1] The little group of hearers who had accompanied him to John the Baptist had, … Ernest Renan—The Life of Jesus The Distinction of the Holy Spirit from the Father and from his Son, Jesus Christ. We have seen thus far that the Holy Spirit is a Person and a Divine Person. And now another question arises, Is He as a Person separate and distinct from the Father and from the Son? One who carefully studies the New Testament statements cannot but discover that beyond a question He is. We read in Luke iii. 21, 22, "Now when all the people were baptized, it came to pass that Jesus also being baptized, and praying, the heaven was opened, and the Holy Ghost descended in a bodily shape like a dove upon … R. A. Torrey—The Person and Work of The Holy Spirit The Doubting Soul More Particularly Assisted in Its Inquiries as to the Sincerity of Its Faith and Repentance. 1. Transient impressions liable to be mistaken for conversion, which would be a fatal error.--2. General scheme for self-examination.--3. Particular inquiries--what views there have been of sin?--4. What views there have been of Christ?--5. As to the need the soul has of him;--6. And its willingness to receive him with a due surrender of heart to his service.--7. Nothing short of this sufficient. The soul submitting to Divine examination the sincerity of its faith and repentance. 1. IN consequence … Philip Doddridge—The Rise and Progress of Religion in the Soul A New Age and New Standards As the Kingdom Comes Ethical Standards Must Advance Every approximation to the Reign of God in humanity demands an advance in the social relations of men, that is, an advance in ethics. Every really epochal advance must have it or slip back. There must be, first, better obedience to the moral principles already recognized and accepted by society; second, an expansion of the sway of ethical duty to new fields and wider groups of humanity; and third, a recognition of new duties and the assimilation … Walter Rauschenbusch—The Social Principles of Jesus Luke. Lucas, Evangelii el medicinae munera pandens; Artibus hinc, illinc religione, valet: Utilis ille labor, per quem vixere tot aegri; Utilior, per quem tot didicere mori!" Critical and Biographical Schleiermacher: Ueber die Schriften des Lukas. Berlin, 1817. Reprinted in the second vol. of his Sämmtliche Werke, Berlin, 1836 (pp. 1-220). Translated by Bishop Thirlwall, London, 1825. James Smith (of Jordanhill, d. 1867): Dissertation on the Life and Writings of St. Luke, prefixed to his Voyage and … Philip Schaff—History of the Christian Church, Volume I The First Ministry of the Baptist. (LUKE III.) "Hark, what a sound, and too divine for hearing, Stirs on the earth and trembles in the air! Is it the thunder of the Lord's appearing? Is it the music of his people's prayer? "Surely He cometh, and a thousand voices Shout to the saints, and to the deaf and dumb; Surely He cometh, and the earth rejoices, Glad in his coming who hath sworn, I come." F. W. H. MYERS. The Preaching of Repentance--His Power as a Preacher--His Message--Warning of Impending Judgment--The Wages of Sin Thirty … F. B. Meyer—John the Baptist Pontius Pilate BY REV. PRINCIPAL WALTER F. ADENEY, D.D. In spite of the fact that he condemned Jesus to death, the Gospels present us a more favourable portrait of Pontius Pilate than that which we derive from secular historians. Josephus relates incidents that reveal him as the most insolent and provoking of governors. For instance, the Jewish historian ascribes to him a gratuitous insult, the story of which shows its perpetrator to have been as weak as he was offensive. It was customary for Roman armies to … George Milligan—Men of the Bible; Some Lesser-Known Questions. LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's … Charlotte Mary Yonge—The Chosen People Quirinius the Governor of Syria WE come now to the last serious difficulty in Luke's account of the "First Enrollment". He says that it occurred while Quirinius was administering Syria. The famous administration of Syria by Quirinius lasted from about AD. 6 to 9; and during that time occurred the" Great Enrollment" and valuation of property in Palestine. [94] Obviously the incidents described by Luke are irreconcilable with that date. There was found near Tibur (Tivoli) in AD. 1764 a fragment of marble with part of an inscription, … Sir William Mitchell Ramsay—Was Christ Born in Bethlehem? One Argument which Has Been Much Relied Upon but not More than Its Just Weight... One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is … William Paley—Evidences of Christianity Second Stage of the Roman Trial. Jesus Before Herod Antipas. (Jerusalem. Early Friday Morning.) ^C Luke XXIII. 6-12. ^c 6 But when Pilate heard it [when he heard that Jesus had begun his operations in Galilee], he asked whether the man were a Galilaean. 7 And when he knew that he was of Herod's jurisdiction [Herod was tetrarch of Galilee--Luke iii. 1], he sent him unto Herod, who himself also ["also" includes both Pilate and Herod, neither of whom lived at Jerusalem] was at Jerusalem in these days. ["These days" refers to the passover season. Pilate had come … J. W. McGarvey—The Four-Fold Gospel The Messianic Call Matt. iii. 13 TO iv. 11; Mark i. 9-13; Luke iii. 21, 22; iv. 1-13; John i. 30-34 85. In the circle about John all classes of the people were represented: Pharisees and Sadducees, jealous of innovation and apprehensive of popular excitement; publicans and soldiers, interested in the new preacher or touched in conscience; outcasts who came in penitence, and devout souls in consecration. The wonder of the new message was carried throughout the land and brought great multitudes to the Jordan. Jesus … Rush Rhees—The Life of Jesus of Nazareth Private Property and the Common Good Private Property Must Serve Social Welfare A glance across history or a simple acquaintance with human life in any community will show us that private property is at the same time a necessary expression of personality and stimulator of character, and, on the other hand, a chief outlet and fortification of selfishness. Every reformatory effort must aim to conserve and spread the blessings of property, and every step toward a better social order will be pugnaciously blocked by its selfish beneficiaries. … Walter Rauschenbusch—The Social Principles of Jesus Not that Light, but a Witness. (John I. 8.) "Nothing resting in its own completeness Can have worth or beauty; but alone Because it leads and tends to farther sweetness, Fuller, higher, deeper than its own. "Spring's real glory dwells not in the meaning, Gracious though it be, of her blue hours; But is hidden in her tender leaning To the summer's richer wealth of flowers." A. A. PROCTOR. Resentment of the Sanhedrim--The Baptist's Credentials--Spiritual Vision--"Behold the Lamb of God"--The Baptism of the Spirit The baptism and … F. B. Meyer—John the Baptist Links Luke 3:9 NIVLuke 3:9 NLTLuke 3:9 ESVLuke 3:9 NASBLuke 3:9 KJV
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