Luke 3:8
Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you that out of these stones God can raise up children for Abraham.
Produce fruit, then, in keeping with repentance
The phrase "Produce fruit" is a call to action, urging believers to demonstrate their faith through tangible actions. The Greek word for "produce" (ποιήσατε, poiesate) implies an ongoing effort, suggesting that repentance is not a one-time event but a continual process. "Fruit" (καρπός, karpos) symbolizes the visible outcomes of a transformed life, echoing the agricultural metaphors common in Scripture, where good trees are known by their good fruit (Matthew 7:17). "In keeping with repentance" emphasizes that true repentance (μετάνοια, metanoia) involves a change of mind and heart, leading to a change in behavior. Historically, this call would resonate with John's audience, who were familiar with the prophetic tradition of calling Israel back to covenant faithfulness.

And do not begin to say to yourselves, ‘We have Abraham as our father.’
This phrase challenges the complacency of relying on heritage for righteousness. "Do not begin to say" (μὴ ἄρξησθε λέγειν, mē arxēsthe legein) warns against self-deception and presumption. The claim "We have Abraham as our father" reflects a common Jewish belief that descent from Abraham guaranteed favor with God. However, John the Baptist, like the prophets before him, emphasizes that true kinship with Abraham is spiritual, not merely genealogical. This echoes the teachings of the Apostle Paul, who later argues that those who have faith are the true children of Abraham (Galatians 3:7).

For I tell you that out of these stones God can raise up children for Abraham
The phrase "For I tell you" (λέγω γὰρ ὑμῖν, legō gar hymin) introduces a divine truth, underscoring the authority of John's message. "Out of these stones" (ἐκ τῶν λίθων τούτων, ek tōn lithōn toutōn) is a powerful metaphor, suggesting that God is not limited by human lineage or expectations. The imagery of stones may allude to the barren wilderness where John preached, symbolizing the seemingly impossible becoming possible through God's power. "Raise up children for Abraham" (ἐγείρειν τέκνα τῷ Ἀβραάμ, egeirein tekna tō Abraam) highlights God's sovereignty in creating a people for Himself, irrespective of human ancestry. This statement foreshadows the inclusion of Gentiles into the family of God, a theme that becomes central in the New Testament narrative.

Persons / Places / Events
1. John the Baptist
The speaker of this verse, John the Baptist, is a prophet and forerunner of Jesus Christ, calling people to repentance and baptism in preparation for the coming Messiah.

2. The Pharisees and Sadducees
Although not mentioned directly in this verse, these religious leaders are often the target of John's rebukes for their reliance on heritage rather than true repentance.

3. Abraham
The patriarch of the Israelites, whose descendants are the Jewish people. John challenges the notion that mere physical descent from Abraham guarantees favor with God.

4. The Jordan River
The location where John the Baptist conducted his ministry of baptism and preaching repentance.

5. Repentance
A central theme in John's message, emphasizing a genuine turning away from sin and a transformation of life.
Teaching Points
True Repentance is Evidenced by Action
Repentance is not merely a feeling of remorse but involves a tangible change in behavior. Believers are called to produce "fruit" that reflects a transformed life.

Heritage and Tradition are Insufficient
Relying on religious heritage or tradition, like the Jews relying on their descent from Abraham, is inadequate for salvation. Each person must have a personal relationship with God.

God's Sovereignty and Power
God is not limited by human constraints. He can raise up His people from unexpected places, demonstrating His sovereignty and power.

Faith and Works are Inseparable
Genuine faith will naturally result in good works. Believers should examine their lives for evidence of their faith through their actions.

Humility and Openness to God's Work
Believers should remain humble and open to God's transformative work in their lives, recognizing that God can work through anyone and anything.
Bible Study Questions
1. What does it mean to "produce fruit in keeping with repentance," and how can you apply this in your daily life?

2. How does John's message challenge the idea of relying on religious heritage or tradition for one's relationship with God?

3. In what ways can you ensure that your faith is evidenced by your actions, as James discusses in his epistle?

4. How does understanding God's ability to "raise up children for Abraham" from stones impact your view of His sovereignty and power?

5. Reflect on a time when you relied on something other than a personal relationship with God for your spiritual security. How can you shift your focus to a more genuine faith?
Connections to Other Scriptures
Matthew 3:9
This parallel passage reinforces the message that lineage alone does not secure one's standing with God.

Romans 2:28-29
Paul echoes the idea that true identity as God's people is a matter of the heart, not just external observance or heritage.

Galatians 3:7-9
Paul explains that those who have faith are the true children of Abraham, highlighting the importance of faith over physical descent.

James 2:14-26
James discusses the necessity of works as evidence of faith, paralleling John's call for fruit in keeping with repentance.
A Call for John the BaptistW. Hubbard.Luke 3:8
A Father Brought to RepentanceLuke 3:8
A Parable of the Fig-TreesT. T. Lynch.Luke 3:8
Change of Mind Involves Change of PracticeJames Foote, M. A.Luke 3:8
Deceptive AppearancesVianney.Luke 3:8
False ReasoningVarious.Luke 3:8
False RelianceH. C. Trubull.Luke 3:8
Fruit-Bearing the Test of LifeC. Leslie.Luke 3:8
FruitfulnessGeorge Swinnock.Luke 3:8
Fruits Meet for RepentanceLuke 3:8
Motives to RepentanceW. H. Van Doren, D. D.Luke 3:8
Pride of AncestryB. Beddome, M. A.Luke 3:8
Proof of Turning from SinG. Bowden.Luke 3:8
RegenerationJ. Irons.Luke 3:8
RepentanceBishop Thirlwall.Luke 3:8
Repentance is More than Penance-DoingSunday School TimesLuke 3:8
Repentance Results in Change of ActionSunday School TimesLuke 3:8
Repentance Shows ItselfH. C. Trumbull.Luke 3:8
Tests of Religious LifeW. Glyde Tarbolton.Luke 3:8
The Life Must Accord with the ProfessionW. Gurnall., W. Gurnall.Luke 3:8
The Ministry of JohnJ. Parker, D. D.Luke 3:8
The Ministry of John BaptistDr. Thomas.Luke 3:8
The Necessity of PenitenceValke.Luke 3:8
The Ministry of the BaptistR.M. Edgar Luke 3:1-20
Appropriate PreachingBaxendale's "Anecdotes. "Luke 3:7-8
Earnestness is Needed in Warning OthersLuke 3:7-8
Folly of Arguing About Instead of Escaping from Coming WrathLuke 3:7-8
Insincere PenitentsE. P. Hood.Luke 3:7-8
John and the PopulaceG. Croby, M. A.Luke 3:7-8
Necessity of WarningH. C. Trumbull.Luke 3:7-8
Taking WarningVenning.Luke 3:7-8
The Baptist's HeraldryG. D. Boardman.Luke 3:7-8
Warnings of GodJohn Bate.Luke 3:7-8
The Futile in Religion, EtcW. Clarkson Luke 3:8-14
People
Adam, Addi, Aminadab, Amminadab, Amos, Annas, Aram, Arphaxad, Boaz, Booz, Caiaphas, Cainan, Cosam, David, Eber, Eli, Eliakim, Eliezer, Elmodam, Enoch, Enos, Enosh, Er, Esaias, Esli, Esrom, Heber, Heli, Herod, Herodias, Hezron, Isaac, Isaiah, Jacob, Janna, Jared, Jesse, Jesus, Joanna, Johanan, John, Jonan, Jorim, Jose, Joseph, Joses, Joshua, Judas, Kenan, Lamech, Levi, Lysanias, Maath, Mahalaleel, Mahath, Maleleel, Mathusala, Mattatha, Mattathias, Matthat, Melchi, Melea, Menan, Methuselah, Naasson, Nachor, Nagge, Nahor, Nahshon, Nahum, Nathan, Naum, Neri, Noah, Noe, Obed, Peleg, Perez, Phalec, Phares, Pharez, Philip, Pilate, Ragau, Reu, Rhesa, Sala, Salah, Salathiel, Salmon, Saruch, Sem, Semei, Serug, Seth, Shealtiel, Shelah, Shem, Simeon, Terah, Thara, Tiberius, Zacharias, Zechariah, Zerubbabel, Zorobabel
Places
Galilee, Ituraea, Jordan River, Judea, Trachonitis
Topics
Able, Acts, Bear, Befit, Begin, Bring, Change, Changed, Clear, Descendants, Forefather, Forth, Fruit, Fruits, Heart, Hearts, Keeping, Produce, Prove, Raise, Reformation, Repentance, Stones, Within, Worthy, Yourselves
Dictionary of Bible Themes
Luke 3:8

     5942   security
     5943   self-deception
     6733   repentance, nature of
     7142   people of God, NT
     8770   idolatry, in NT

Luke 3:3-17

     5098   John the Baptist

Luke 3:7-9

     9513   hell, as incentive to action

Luke 3:7-10

     4925   delay, divine

Luke 3:8-9

     5078   Abraham, significance
     5635   work, and redemption
     6734   repentance, importance
     8255   fruit, spiritual

Library
St John the Baptist
Chester Cathedral. 1872. St Luke iii. 2, 3, 7, 9-14. "The Word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins. . . . Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance. . . . And now also the axe is laid unto the root of the
Charles Kingsley—All Saints' Day and Other Sermons

John the Preacher of Repentance
'Now, in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2. Annas and Caiaphas being the high priests, the word of God came unto John, the son of Zacharias, in the wilderness. 3. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 4. As it is written
Alexander Maclaren—Expositions Of Holy Scripture

John's Witness to Jesus, and God's
'And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; 16. John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He shall baptize you with the Holy Ghost, and with fire: 17. Whose fan is in His hand, and He will thoroughly purge His floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable.
Alexander Maclaren—Expositions Of Holy Scripture

John's Rebuke of Herod.
Preached May 15, 1853. JOHN'S REBUKE OF HEROD. "But Herod the tetrarch, being reproved by him for Herodias, his brother Philip's wife, and for all the evils which Herod had done, added yet this above all, that he shut up John in prison,"--Luke iii. 19, 20. The life of John the Baptist divides itself into three distinct periods. Of the first we are told almost nothing, but we may conjecture much. We are told that he was in the deserts till his showing unto Israel. It was a period probably, in which,
Frederick W. Robertson—Sermons Preached at Brighton

Elucidations.
I. (In the body of a dove, cap. iii. p. 523.) The learned John Scott, in his invaluable work The Christian Life, [7283] identifies the glory shed upon the Saviour at his baptism, with that mentioned by Ezekiel (Cap. xliii. 2) and adds: "In this same glorious splendor was Christ arrayed first at his Baptism and afterward at his Transfiguration....By the Holy Ghost's descending like a Dove, it is not necessary we should understand his descending in the shape or form of a Dove, but that in some glorious
Tertullian— On the Flesh of Christ

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Appendix vii. On the Date of the Nativity of Our Lord
So much, that is generally accessible, has of late been written on this subject, and such accord exists on the general question, that only the briefest statement seems requisite in this place, the space at our command being necessarily reserved for subjects which have either not been treated of by previous writers, or in a manner or form that seemed to make a fresh investigation desirable. At the outset it must be admitted, that absolute certainty is impossible as to the exact date of Christ's Nativity
Alfred Edersheim—The Life and Times of Jesus the Messiah

Fate of the Enemies of Jesus.
According to the calculation we adopt, the death of Jesus happened in the year 33 of our era.[1] It could not, at all events, be either before the year 29, the preaching of John and Jesus having commenced in the year 28,[2] or after the year 35, since in the year 36, and probably before the passover, Pilate and Kaiapha both lost their offices.[3] The death of Jesus appears, moreover, to have had no connection whatever with these two removals.[4] In his retirement, Pilate probably never dreamt for
Ernest Renan—The Life of Jesus

Jesus at Capernaum.
Beset by an idea, gradually becoming more and more imperious and exclusive, Jesus proceeds henceforth with a kind of fatal impassibility in the path marked out by his astonishing genius and the extraordinary circumstances in which he lived. Hitherto he had only communicated his thoughts to a few persons secretly attracted to him; henceforward his teaching was sought after by the public. He was about thirty years of age.[1] The little group of hearers who had accompanied him to John the Baptist had,
Ernest Renan—The Life of Jesus

The Distinction of the Holy Spirit from the Father and from his Son, Jesus Christ.
We have seen thus far that the Holy Spirit is a Person and a Divine Person. And now another question arises, Is He as a Person separate and distinct from the Father and from the Son? One who carefully studies the New Testament statements cannot but discover that beyond a question He is. We read in Luke iii. 21, 22, "Now when all the people were baptized, it came to pass that Jesus also being baptized, and praying, the heaven was opened, and the Holy Ghost descended in a bodily shape like a dove upon
R. A. Torrey—The Person and Work of The Holy Spirit

The Doubting Soul More Particularly Assisted in Its Inquiries as to the Sincerity of Its Faith and Repentance.
1. Transient impressions liable to be mistaken for conversion, which would be a fatal error.--2. General scheme for self-examination.--3. Particular inquiries--what views there have been of sin?--4. What views there have been of Christ?--5. As to the need the soul has of him;--6. And its willingness to receive him with a due surrender of heart to his service.--7. Nothing short of this sufficient. The soul submitting to Divine examination the sincerity of its faith and repentance. 1. IN consequence
Philip Doddridge—The Rise and Progress of Religion in the Soul

A New Age and New Standards
As the Kingdom Comes Ethical Standards Must Advance Every approximation to the Reign of God in humanity demands an advance in the social relations of men, that is, an advance in ethics. Every really epochal advance must have it or slip back. There must be, first, better obedience to the moral principles already recognized and accepted by society; second, an expansion of the sway of ethical duty to new fields and wider groups of humanity; and third, a recognition of new duties and the assimilation
Walter Rauschenbusch—The Social Principles of Jesus

Luke.
Lucas, Evangelii el medicinae munera pandens; Artibus hinc, illinc religione, valet: Utilis ille labor, per quem vixere tot aegri; Utilior, per quem tot didicere mori!" Critical and Biographical Schleiermacher: Ueber die Schriften des Lukas. Berlin, 1817. Reprinted in the second vol. of his Sämmtliche Werke, Berlin, 1836 (pp. 1-220). Translated by Bishop Thirlwall, London, 1825. James Smith (of Jordanhill, d. 1867): Dissertation on the Life and Writings of St. Luke, prefixed to his Voyage and
Philip Schaff—History of the Christian Church, Volume I

The First Ministry of the Baptist.
(LUKE III.) "Hark, what a sound, and too divine for hearing, Stirs on the earth and trembles in the air! Is it the thunder of the Lord's appearing? Is it the music of his people's prayer? "Surely He cometh, and a thousand voices Shout to the saints, and to the deaf and dumb; Surely He cometh, and the earth rejoices, Glad in his coming who hath sworn, I come." F. W. H. MYERS. The Preaching of Repentance--His Power as a Preacher--His Message--Warning of Impending Judgment--The Wages of Sin Thirty
F. B. Meyer—John the Baptist

Pontius Pilate
BY REV. PRINCIPAL WALTER F. ADENEY, D.D. In spite of the fact that he condemned Jesus to death, the Gospels present us a more favourable portrait of Pontius Pilate than that which we derive from secular historians. Josephus relates incidents that reveal him as the most insolent and provoking of governors. For instance, the Jewish historian ascribes to him a gratuitous insult, the story of which shows its perpetrator to have been as weak as he was offensive. It was customary for Roman armies to
George Milligan—Men of the Bible; Some Lesser-Known

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Quirinius the Governor of Syria
WE come now to the last serious difficulty in Luke's account of the "First Enrollment". He says that it occurred while Quirinius was administering Syria. The famous administration of Syria by Quirinius lasted from about AD. 6 to 9; and during that time occurred the" Great Enrollment" and valuation of property in Palestine. [94] Obviously the incidents described by Luke are irreconcilable with that date. There was found near Tibur (Tivoli) in AD. 1764 a fragment of marble with part of an inscription,
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

Second Stage of the Roman Trial. Jesus Before Herod Antipas.
(Jerusalem. Early Friday Morning.) ^C Luke XXIII. 6-12. ^c 6 But when Pilate heard it [when he heard that Jesus had begun his operations in Galilee], he asked whether the man were a Galilaean. 7 And when he knew that he was of Herod's jurisdiction [Herod was tetrarch of Galilee--Luke iii. 1], he sent him unto Herod, who himself also ["also" includes both Pilate and Herod, neither of whom lived at Jerusalem] was at Jerusalem in these days. ["These days" refers to the passover season. Pilate had come
J. W. McGarvey—The Four-Fold Gospel

The Messianic Call
Matt. iii. 13 TO iv. 11; Mark i. 9-13; Luke iii. 21, 22; iv. 1-13; John i. 30-34 85. In the circle about John all classes of the people were represented: Pharisees and Sadducees, jealous of innovation and apprehensive of popular excitement; publicans and soldiers, interested in the new preacher or touched in conscience; outcasts who came in penitence, and devout souls in consecration. The wonder of the new message was carried throughout the land and brought great multitudes to the Jordan. Jesus
Rush Rhees—The Life of Jesus of Nazareth

Private Property and the Common Good
Private Property Must Serve Social Welfare A glance across history or a simple acquaintance with human life in any community will show us that private property is at the same time a necessary expression of personality and stimulator of character, and, on the other hand, a chief outlet and fortification of selfishness. Every reformatory effort must aim to conserve and spread the blessings of property, and every step toward a better social order will be pugnaciously blocked by its selfish beneficiaries.
Walter Rauschenbusch—The Social Principles of Jesus

Not that Light, but a Witness.
(John I. 8.) "Nothing resting in its own completeness Can have worth or beauty; but alone Because it leads and tends to farther sweetness, Fuller, higher, deeper than its own. "Spring's real glory dwells not in the meaning, Gracious though it be, of her blue hours; But is hidden in her tender leaning To the summer's richer wealth of flowers." A. A. PROCTOR. Resentment of the Sanhedrim--The Baptist's Credentials--Spiritual Vision--"Behold the Lamb of God"--The Baptism of the Spirit The baptism and
F. B. Meyer—John the Baptist

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