Luke 2:34
Then Simeon blessed them and said to His mother Mary: "Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,
Then Simeon blessed them
The act of blessing in the biblical context often involves invoking divine favor and protection. The Greek word for "blessed" here is "eulogēsen," which implies a formal pronouncement of good will and divine favor. Simeon, a devout man, recognizes the divine purpose in Jesus' life and imparts a blessing that acknowledges the sacred role of both Jesus and His family. This blessing is not just a customary greeting but a prophetic declaration, setting the stage for the unfolding of God's redemptive plan.

and said to His mother Mary
Simeon's address to Mary specifically highlights her unique role in the life of Jesus. The Greek word "eipen" (said) indicates a direct and intentional communication. Mary, as the mother of Jesus, is central to the narrative of the Incarnation. Her role is both a privilege and a burden, as she will witness the fulfillment of Simeon's prophecy. This moment underscores the personal and intimate nature of God's plan, involving real people with real emotions and challenges.

Behold, this Child
The word "Behold" (Greek "idou") is an imperative that calls for attention and reflection. It is a divine spotlight on Jesus, emphasizing His significance. "This Child" refers to Jesus, whose birth is the culmination of Old Testament prophecies and the hope of Israel. The use of "Child" (Greek "paidion") emphasizes His humanity and vulnerability, yet within this child lies the power and authority of God incarnate.

is appointed
The Greek word "keimai" means to be set or destined. This indicates that Jesus' life and mission are not random but divinely ordained. His coming is part of God's sovereign plan, predetermined before the foundation of the world. This appointment underscores the certainty and purposefulness of God's redemptive work through Christ.

for the fall and rise of many in Israel
The phrase "fall and rise" (Greek "ptōsin kai anastasin") suggests a paradoxical outcome of Jesus' ministry. "Fall" implies judgment and rejection, while "rise" indicates salvation and restoration. Jesus' presence will be a dividing line, revealing the hearts of many. Those who reject Him will fall, while those who accept Him will rise to new life. This dual outcome reflects the prophetic nature of Jesus' mission, fulfilling Isaiah's prophecies about the Messiah as both a stumbling block and a cornerstone.

and to be a sign
The word "sign" (Greek "sēmeion") refers to a miraculous or significant event that points to a deeper reality. Jesus Himself is the ultimate sign, embodying God's presence and power. His life, death, and resurrection are signs that reveal God's love and justice. This sign is not merely for wonder but for revelation, calling people to faith and repentance.

that will be spoken against
The phrase "spoken against" (Greek "antilegomenon") indicates opposition and controversy. Jesus' life and message will provoke resistance and hostility. This opposition is not just from political or religious leaders but from all who reject His claims. The prophecy foreshadows the conflict and suffering Jesus will endure, culminating in the cross. Yet, through this opposition, God's purposes will be accomplished, and the truth of the Gospel will be revealed.

Persons / Places / Events
1. Simeon
A devout and righteous man in Jerusalem who was promised by the Holy Spirit that he would not die before he had seen the Lord's Messiah. He is a key figure in recognizing Jesus as the Messiah.

2. Mary
The mother of Jesus, who is present during Simeon's prophecy. She is a central figure in the nativity account and the life of Jesus.

3. Jesus (the Child)
Referred to as the one appointed for the fall and rise of many in Israel. His life and mission are central to the fulfillment of God's promises.

4. Israel
The nation to whom Jesus was sent as the Messiah. The prophecy indicates that Jesus' coming will have significant implications for the people of Israel.

5. The Temple in Jerusalem
The setting where this event takes place, symbolizing the heart of Jewish worship and the fulfillment of God's promises.
Teaching Points
The Dual Nature of Jesus' Mission
Jesus' coming brings both judgment and salvation. His presence causes a division between those who accept Him and those who reject Him.

The Role of Prophecy
Simeon's words remind us of the importance of prophecy in understanding God's plan. Prophecies are fulfilled in Jesus, affirming His identity as the Messiah.

The Cost of Discipleship
Following Jesus may lead to opposition and misunderstanding, as He is a sign that will be spoken against. Believers should be prepared for challenges in their faith journey.

The Rise and Fall
Jesus' impact is transformative. He raises those who humble themselves and fall before Him in repentance, while those who reject Him face spiritual downfall.

Mary's Role and Experience
As the mother of Jesus, Mary is both blessed and burdened by her unique role. Her experience reflects the joy and sorrow intertwined in the Christian journey.
Bible Study Questions
1. How does Simeon's prophecy in Luke 2:34 reflect the broader theme of Jesus as a divisive figure in the Gospels?

2. In what ways can believers today experience Jesus as both a cornerstone and a stumbling block in their lives?

3. How does the prophecy of Jesus causing the rise and fall of many challenge our understanding of success and failure in God's kingdom?

4. What can we learn from Mary's response to Simeon's prophecy about handling the blessings and burdens of following Christ?

5. How do the prophecies in Isaiah and the writings of Paul and Peter deepen our understanding of Jesus' role as a sign that will be spoken against?
Connections to Other Scriptures
Isaiah 8:14-15
This passage speaks of a stone that causes people to stumble and a rock that makes them fall, which parallels the idea of Jesus being a sign that will be spoken against and causing the fall and rise of many.

Romans 9:32-33
Paul discusses how Jesus became a stumbling stone for Israel, which aligns with Simeon's prophecy about Jesus' impact on the nation.

1 Peter 2:7-8
Peter refers to Jesus as the cornerstone, precious to believers but a stone of stumbling to those who reject Him, echoing the dual response to Jesus' ministry.
The Circumcision and Presentation of JesusR.M. Edgar Luke 2:21-40
A Representative ManJ. Parker, D. D.Luke 2:25-35
Aged EvangelistsC. Stanford, D. D.Luke 2:25-35
Christ Our ConsolationH. Alford, M. A.Luke 2:25-35
It is Hard to Wait, and Few Can Do it WellStopford A. Brooke.Luke 2:25-35
Patient WaitingBishop Wm. Alexander.Luke 2:25-35
Readiness for God's WillNew Cyclopaedia of AnecdoteLuke 2:25-35
Scripture Biography of SimeonC. H. Spurgeon.Luke 2:25-35
Simeon and AnnaA. Whyte, D. D.Luke 2:25-35
Simeon and the Child JesusE. D. Rogers, D. D.Luke 2:25-35
Simeon: a Sermon for ChristmasE. Bersier, D. D.Luke 2:25-35
Simeon: Saint, Singer, and SeerF. Hastings.Luke 2:25-35
Simeon's Blessed HopeC. H. Spurgeon.Luke 2:25-35
The Consolation of IsraelG. Swinnock.Luke 2:25-35
The Consolation of IsraelJ. Jowett, M. A.Luke 2:25-35
The Expectant SimeonCanon Hoare.Luke 2:25-35
The Same Man was Just and DevoutStopford A. Brooke.Luke 2:25-35
The Waiting ChurchC. H. Spurgeon.Luke 2:25-35
Waiting for the ChariotLuke 2:25-35
Waiting for the LordAugustus Hare.Luke 2:25-35
Waiting is Good But Hard ServiceH. C. Trumbull.Luke 2:25-35
Waiting is Harder than DoingSunday School TimesLuke 2:25-35
By Their Treatment of Christ Himself Men Will Show What They AreDean Vaughan., Stopford A. Brooke.Luke 2:34-35
Christ -- the Fall and Rise of ManyC. H. Spurgeon.Luke 2:34-35
Christ is Set for the Ruin of ManyJoseph Schuen.Luke 2:34-35
Christ Reveals HeartsSunday School TimesLuke 2:34-35
Christ Set for Our Fall an UpraisingStopford A. Brooke.Luke 2:34-35
Christ Spoken AgainstJ. Wells.Luke 2:34-35
Christ the Rising and Fall of ManyJ. C. Hare.Luke 2:34-35
Christianity the Test of CharacterR. Hall, M. A.Luke 2:34-35
Christ's Knowledge of ManE. P. Hood.Luke 2:34-35
Christ's MissionA. Reed.Luke 2:34-35
Dual Aspect of Christ's AdventCanon Liddon.Luke 2:34-35
Fall and RiseJ. J. Van Oosterzee, D. D.Luke 2:34-35
Man Saved or Destroyed by the TruthA. Maclaren, D. D.Luke 2:34-35
On the Advantages of AfflictionB. Murphy.Luke 2:34-35
Simeon's PredictionS. Cox, D. D.Luke 2:34-35
Struggle and TriumphJ. J. Van Oosterzee, D. D.Luke 2:34-35
The Detector of the HeartH. F. Burder, D. D.Luke 2:34-35
The Dual Aspect of Christ's AdventCanon Liddon.Luke 2:34-35
The Exhibition of Christ Tries the Human HeartN. Emmons, D. D.Luke 2:34-35
The First Prediction of the CrossCanon Vernon Hutton, M. A.Luke 2:34-35
The Prophecy of SimeonDean Vaughan.Luke 2:34-35
The Touchstone of TruthW. Clarkson Luke 2:34, 35
This ChildE. Mellor, D. D.Luke 2:34-35
Treatment of Christ and the GospelJames Foote, M. A.Luke 2:34-35
Use and Abuse of God's GiftsJames Foote, M. A.Luke 2:34-35
What Christ was to be to Different PeopleG. Brooks.Luke 2:34-35
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Appointed, Behold, Blessed, Blessing, Cause, Child, Destined, Downfall, Fall, Falling, Lifting, Mary, Numbers, Opposed-, Rise, Rising, Sign, Simeon, Spoken, Symeon, Token, Uprising
Dictionary of Bible Themes
Luke 2:34

     1449   signs, purposes
     5669   children, examples
     7469   temple, Herod's

Luke 2:1-40

     5652   babies

Luke 2:22-35

     2520   Christ, childhood

Luke 2:34-35

     2366   Christ, prophecies concerning
     4938   fate, final destiny
     5572   sword

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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