Luke 2:33
The Child's father and mother were amazed at what was spoken about Him.
The Child’s father and mother
This phrase refers to Joseph and Mary, the earthly parents of Jesus. In the cultural and historical context of first-century Judea, family lineage and parental roles were of utmost importance. Joseph, though not the biological father of Jesus, is recognized as His earthly father, fulfilling the legal and protective role within the family. Mary, chosen by God to bear the Messiah, is central to the fulfillment of the prophecies concerning the virgin birth (Isaiah 7:14). The Greek word for "father" here is "πατήρ" (patēr), which can denote a paternal figure, emphasizing Joseph's role in Jesus' upbringing. The term "mother" is "μήτηρ" (mētēr), highlighting Mary's unique role in salvation history.

were amazed
The Greek word used here is "θαυμάζω" (thaumazō), which conveys a sense of wonder, astonishment, or marvel. This reaction is significant as it reflects the human response to divine revelation and the unfolding of God's plan. Joseph and Mary, despite their unique roles, continue to experience awe at the divine nature and mission of Jesus. This amazement is a recurring theme in the Gospels, where the miraculous and the fulfillment of prophecy often leave witnesses in a state of wonder.

at what was spoken about Him
This phrase refers to the prophetic words spoken by Simeon in the temple, as recorded earlier in Luke 2. Simeon's declaration recognized Jesus as the Messiah, the "salvation" prepared for all people, a "light for revelation to the Gentiles," and the "glory of [God's] people Israel" (Luke 2:30-32). The Greek word for "spoken" is "λαλέω" (laleō), which means to speak or to utter words. This emphasizes the power and authority of prophetic speech in the biblical narrative. The amazement of Joseph and Mary underscores the profound impact of these revelations, affirming Jesus' divine mission and the fulfillment of Old Testament prophecies. This moment in the temple is a pivotal confirmation of Jesus' identity and purpose, setting the stage for His future ministry and the unfolding of God's redemptive plan.

Persons / Places / Events
1. Joseph
The earthly father of Jesus, a righteous man who obeyed God's commands and took Mary as his wife.

2. Mary
The mother of Jesus, chosen by God to bear the Messiah, known for her faith and obedience.

3. Jesus
The central figure of Christianity, the Son of God, whose birth and life fulfilled Old Testament prophecies.

4. Simeon
A devout man in Jerusalem who was promised by the Holy Spirit that he would not die before seeing the Messiah.

5. Jerusalem
The city where the temple was located, a significant place for Jewish worship and prophecy fulfillment.
Teaching Points
Amazement at God's Work
Just as Joseph and Mary were amazed, we should remain in awe of God's work in our lives and His fulfillment of promises.

Faithful Obedience
Joseph and Mary's response to God's plan demonstrates the importance of trusting and obeying God, even when His plans are beyond our understanding.

Recognizing Fulfillment of Prophecy
Understanding how Jesus fulfills Old Testament prophecies can strengthen our faith and deepen our appreciation for God's redemptive plan.

The Role of Parents in God's Plan
Joseph and Mary were chosen to nurture and protect Jesus, reminding us of the significant role parents play in God's purposes for their children.

Witnessing to Others
Simeon's proclamation about Jesus encourages us to share the truth of Christ with others, recognizing the impact of our testimony.
Bible Study Questions
1. How does the amazement of Joseph and Mary at Simeon's words reflect their understanding of Jesus' identity and mission?

2. In what ways can we cultivate a sense of amazement and wonder at God's work in our own lives?

3. How do the prophecies about Jesus in the Old Testament enhance our understanding of His role as the Messiah?

4. What can we learn from Joseph and Mary's obedience and faithfulness in the face of God's extraordinary plan for their lives?

5. How can we, like Simeon, be faithful witnesses to the truth of Jesus Christ in our daily interactions with others?
Connections to Other Scriptures
Isaiah 7:14
This prophecy about a virgin bearing a son named Immanuel connects to the amazement of Joseph and Mary, as they witness the fulfillment of God's promises.

Matthew 1:20-21
The angel's message to Joseph about Jesus' divine mission reinforces the amazement and understanding of Jesus' role.

Luke 1:46-55
Mary's Magnificat reflects her deep understanding and amazement at God's work through her and her child.

John 1:14
The Word becoming flesh highlights the divine nature of Jesus, which would naturally cause amazement.

Hebrews 1:1-2
God's communication through His Son underscores the significance of Jesus' life and the amazement of His parents.
The Circumcision and Presentation of JesusR.M. Edgar Luke 2:21-40
A Representative ManJ. Parker, D. D.Luke 2:25-35
Aged EvangelistsC. Stanford, D. D.Luke 2:25-35
Christ Our ConsolationH. Alford, M. A.Luke 2:25-35
It is Hard to Wait, and Few Can Do it WellStopford A. Brooke.Luke 2:25-35
Patient WaitingBishop Wm. Alexander.Luke 2:25-35
Readiness for God's WillNew Cyclopaedia of AnecdoteLuke 2:25-35
Scripture Biography of SimeonC. H. Spurgeon.Luke 2:25-35
Simeon and AnnaA. Whyte, D. D.Luke 2:25-35
Simeon and the Child JesusE. D. Rogers, D. D.Luke 2:25-35
Simeon: a Sermon for ChristmasE. Bersier, D. D.Luke 2:25-35
Simeon: Saint, Singer, and SeerF. Hastings.Luke 2:25-35
Simeon's Blessed HopeC. H. Spurgeon.Luke 2:25-35
The Consolation of IsraelG. Swinnock.Luke 2:25-35
The Consolation of IsraelJ. Jowett, M. A.Luke 2:25-35
The Expectant SimeonCanon Hoare.Luke 2:25-35
The Same Man was Just and DevoutStopford A. Brooke.Luke 2:25-35
The Waiting ChurchC. H. Spurgeon.Luke 2:25-35
Waiting for the ChariotLuke 2:25-35
Waiting for the LordAugustus Hare.Luke 2:25-35
Waiting is Good But Hard ServiceH. C. Trumbull.Luke 2:25-35
Waiting is Harder than DoingSunday School TimesLuke 2:25-35
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Amazed, Child's, Full, Joseph, Marveled, Marveling, Marvelled, Marvelling, Spoken, Symeon, Wonder, Wondered, Wondering
Dictionary of Bible Themes
Luke 2:33

     5784   amazement

Luke 2:1-40

     5652   babies

Luke 2:22-35

     2520   Christ, childhood

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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