Leviticus 14:24
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
The priest
In ancient Israel, the priest served as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies one who is set apart for sacred duties. The priest's role was crucial in maintaining the holiness of the community, and his actions in the rituals were a representation of divine order and purity. This highlights the importance of spiritual leadership and the responsibility of guiding others in faith.

is to take
The act of taking signifies intentionality and purpose. In Hebrew, the verb "laqach" implies receiving or acquiring something with a specific intent. This reflects the deliberate nature of the priest's actions, emphasizing that the rituals were not mere formalities but deeply meaningful acts of obedience and devotion to God.

the lamb
The lamb, often a symbol of innocence and sacrifice, is central to the guilt offering. In Hebrew, "kebes" refers to a young sheep, which in the sacrificial system, pointed towards the ultimate sacrifice of Christ, the Lamb of God. This foreshadows the New Testament fulfillment of the sacrificial system, where Jesus becomes the perfect and final offering for sin.

for the guilt offering
The guilt offering, or "asham" in Hebrew, was a specific type of sacrifice for atonement of unintentional sins or sins requiring restitution. It underscores the seriousness of sin and the need for reconciliation with God. This offering reminds believers of the gravity of sin and the grace available through repentance and restitution.

along with the log of olive oil
The "log" is a unit of measurement, and olive oil was a symbol of anointing, healing, and the Holy Spirit. In Hebrew culture, oil was used for consecration and sanctification. This combination in the offering signifies the cleansing and empowering work of the Holy Spirit in the believer's life, pointing to the holistic nature of God's redemption.

and wave them as a wave offering
The wave offering, or "tenufah" in Hebrew, involved a ritualistic motion of presenting the offering before God. This act symbolized the offering being dedicated to God and then returned for the priest's use. It represents the acknowledgment that all blessings come from God and are to be used for His glory.

before the LORD
The phrase "before the LORD" indicates the presence of God, "YHWH," the covenant name of God, emphasizing His holiness and the relational aspect of the covenant. This setting underscores the importance of living a life that is continually in the presence of God, acknowledging His sovereignty and seeking His approval in all things.

Persons / Places / Events
1. The Priest
The priest acts as a mediator between God and the people, performing the rituals necessary for atonement and purification.

2. The Lamb
Represents the guilt offering, a sacrifice made to atone for sins and restore the relationship between the individual and God.

3. The Log of Olive Oil
Used in the ritual for purification, symbolizing the Holy Spirit and anointing.

4. Wave Offering
A specific type of offering where the priest waves the sacrifice before the LORD, symbolizing the presentation and dedication of the offering to God.

5. The LORD
The covenant-keeping God of Israel, who provides the means for atonement and purification through prescribed rituals.
Teaching Points
Understanding Atonement
The guilt offering in Leviticus 14:24 highlights the necessity of atonement for sin. It points to the ultimate atonement made by Jesus Christ, the Lamb of God, who takes away the sin of the world.

Role of the Priest
The priest's role as a mediator foreshadows Christ's role as our High Priest, who intercedes on our behalf before God.

Symbolism of Oil
The use of olive oil in the ritual signifies the presence and work of the Holy Spirit in the process of sanctification and purification.

Wave Offering as Dedication
The act of waving the offering before the LORD symbolizes the dedication of one's life and resources to God, reminding believers to live lives consecrated to Him.

Holiness and Purification
The detailed rituals underscore the importance of holiness and the need for purification from sin, encouraging believers to pursue a life of holiness through the power of the Holy Spirit.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:24 help us understand the mediating work of Jesus Christ in the New Testament?

2. In what ways does the guilt offering in Leviticus point to the ultimate sacrifice of Jesus as described in the book of Hebrews?

3. What is the significance of the wave offering, and how can we apply the concept of dedicating our lives to God in our daily walk?

4. How does the use of olive oil in the purification ritual relate to the work of the Holy Spirit in the life of a believer today?

5. Reflect on the importance of holiness and purification in your own life. How can you actively pursue holiness in light of the teachings of Leviticus 14:24 and related scriptures?
Connections to Other Scriptures
Leviticus 5:14-19
Provides context for the guilt offering, detailing its purpose and significance in atoning for unintentional sins.

Hebrews 9:11-14
Connects the Old Testament sacrificial system to the ultimate sacrifice of Jesus Christ, who fulfills and surpasses these offerings.

Isaiah 53:7
Describes the Messiah as a lamb led to the slaughter, prefiguring Christ's sacrificial death.

John 1:29
John the Baptist identifies Jesus as the "Lamb of God," linking Him to the sacrificial system of the Old Testament.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Guilt, Guilt-offering, He-lamb, Lamb, Log, Offer, Offering, Oil, Priest, Trespass, Trespass-offering, Wave, Waved, Wave-offering, Waving, Wrongdoing
Dictionary of Bible Themes
Leviticus 14:24

     4663   lamb
     7480   wave offering

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:19-32

     6648   expiation

Leviticus 14:24-29

     4488   oil

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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