Leviticus 14:23
On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
On the eighth day
The number eight in biblical numerology often signifies new beginnings or a new order. In the context of Leviticus, the eighth day marks the completion of a purification process, symbolizing a fresh start for the individual who has been cleansed. This reflects God's desire for His people to be renewed and restored, emphasizing His grace and mercy.

he is to bring them
The act of bringing the offerings signifies personal responsibility and obedience to God's commandments. It underscores the importance of active participation in one's spiritual journey and the acknowledgment of God's provision and sovereignty. The offerings, which include two turtledoves or two young pigeons, represent the individual's commitment to reconciliation with God.

for his cleansing
The Hebrew root for "cleansing" is "tahor," which means to be pure or clean. This purification is not just physical but also spiritual, indicating a holistic restoration. It highlights the comprehensive nature of God's redemption, which encompasses both the body and the soul.

to the priest
The priest acts as an intermediary between God and man, a role that foreshadows the ultimate High Priest, Jesus Christ. The priest's involvement in the cleansing process signifies the necessity of mediation in the relationship between humanity and the divine, pointing to the New Testament fulfillment in Christ.

at the entrance to the Tent of Meeting
The Tent of Meeting, or Tabernacle, was the dwelling place of God's presence among His people. Bringing the offerings to the entrance signifies approaching God with reverence and humility. It is a reminder of the sacredness of God's presence and the privilege of being able to come before Him.

before the LORD
This phrase emphasizes the direct accountability and relationship between the individual and God. It serves as a reminder that all acts of worship and obedience are ultimately directed towards God Himself. The presence of the LORD is central to the life and worship of the Israelites, and it is a call to live continually in His sight.

Persons / Places / Events
1. The Priest
The priest acts as a mediator between the individual seeking cleansing and God. In the context of Leviticus, the priest performs the rituals necessary for purification.

2. The Individual Seeking Cleansing
This person is someone who has been afflicted with a skin disease or other impurity and is seeking to be restored to the community and to God.

3. The Tent of Meeting
This is the sacred place where God meets with His people, and where the rituals of cleansing and sacrifice are performed.

4. The Eighth Day
This day signifies a new beginning and completion of the purification process, symbolizing renewal and restoration.

5. The LORD
The ultimate authority and source of holiness, before whom the cleansing rituals are performed.
Teaching Points
The Role of the Priest
The priest's role in Leviticus symbolizes the need for a mediator between humanity and God. In the New Testament, Jesus fulfills this role as our High Priest, offering a once-for-all sacrifice for sin.

Significance of the Eighth Day
The eighth day represents new beginnings and the completion of a cycle. In our spiritual lives, it reminds us of the new life and renewal we have in Christ.

The Importance of Community and Restoration
The cleansing process allowed individuals to be restored to their community. Similarly, spiritual cleansing through Christ restores us to fellowship with God and the church.

Holiness and Purity
The detailed rituals underscore the importance of holiness and purity before God. As believers, we are called to live lives that reflect God's holiness.

Approaching God with Reverence
The requirement to come before the LORD at the Tent of Meeting teaches us the importance of approaching God with reverence and respect, acknowledging His holiness.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:23 point to the work of Jesus as our High Priest in the New Testament?

2. What is the significance of the eighth day in the cleansing process, and how can this concept of new beginnings apply to our spiritual lives today?

3. In what ways does the process of cleansing and restoration in Leviticus reflect the importance of community in the life of a believer?

4. How can we apply the principles of holiness and purity from Leviticus 14:23 to our daily walk with God?

5. What does it mean to approach God with reverence, and how can we cultivate a heart of worship and respect in our relationship with Him?
Connections to Other Scriptures
Leviticus 14:1-32
Provides the broader context of the cleansing rituals for skin diseases, emphasizing the detailed process required for purification.

Hebrews 9:11-14
Discusses Christ as the ultimate High Priest who offers a perfect and eternal cleansing, contrasting with the temporary and repeated rituals of the Old Testament.

1 John 1:9
Highlights the New Testament promise of forgiveness and cleansing from sin through confession and faith in Jesus Christ.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
The Cleansing of the Leper - Ceremony in the TabernacleJ.A. Macdonald Leviticus 14:10-32
Divine ConsideratenessW. Clarkson Leviticus 14:21-32
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Bring, Clean, Cleansing, Congregation, Door, Doorway, Eighth, Entrance, Meeting, Opening, Priest, Tabernacle, Tent
Dictionary of Bible Themes
Leviticus 14:23

     1653   numbers, 6-10

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:13-31

     7444   sin offering

Leviticus 14:19-32

     6648   expiation

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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