Jeremiah 14:9
Why are You like a man taken by surprise, like a warrior powerless to save? Yet You are among us, O LORD, and we are called by Your name. Do not forsake us!
Why are You like a man taken by surprise,

Drought, famine, and invading danger had reduced Judah to desperation. The people could not reconcile their suffering with the LORD’s power and covenant promises. God had not been caught unaware; He had repeatedly warned Judah that persistent rebellion would bring judgment.

Psa 44:23-24 Wake up, O Lord! Why are You sleeping? Arise!……
Psa 13:1 For the choirmaster. A Psalm of David. How long, O LORD?…
Psa 10:1 Why, O LORD, do You stand far off? Why do You hide…

like a warrior powerless to save?

Israel knew the LORD as the divine Warrior who defeated Egypt and defended His people. Their plea reveals how helpless they felt when no deliverance appeared. Sin had placed them under God’s discipline, not beyond His strength to save.

Zep 3:17 The LORD your God is among you; He is mighty to save.…
1Sa 14:6 Jonathan said to the young man bearing his armor, “Come…
Exo 15:3 The LORD is a warrior, the LORD is His name.

Yet You are among us, O LORD,

The LORD had chosen Zion as the place where His name would dwell and had established Israel as His covenant people. His presence among them gave urgency to their appeal, though His holy presence also exposed their idolatry and unfaithfulness.

Lev 26:11-12 And I will make My dwelling place among you,…
Deu 23:14 For the LORD your God walks throughout your camp…
Exo 29:45-46 Then I will dwell among the Israelites and be their God.…

and we are called by Your name.

Judah bore the name of the LORD before the nations. Their ruin would seem to dishonor the God they professed to serve, so they appealed to His covenant faithfulness and the glory of His name.

Dan 9:19 O Lord, listen! O Lord, forgive! O Lord, hear and act!…
2Ch 7:14 if My people who are called by My name humble themselves…
Isa 43:7 everyone called by My name and created for My glory…

Do not forsake us!

The cry seeks mercy in the face of deserved judgment. God would not abandon His covenant purposes, yet He would permit the coming exile because the nation refused to turn from its sin. Even judgment would preserve a remnant and prepare the way for restoration.

Psa 38:21 Do not forsake me, O LORD; be not far from me, O my God.
Jos 1:5 No one shall stand against you all the days of your life.…
Deu 31:6 Be strong and courageous; do not be afraid or terrified…

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah, often warning them of impending judgment due to their unfaithfulness.

2. Judah
The southern kingdom of Israel, facing drought and divine judgment during Jeremiah's ministry.

3. The LORD (Yahweh)
The covenant God of Israel, who is being implored by Jeremiah not to forsake His people despite their sins.

4. Drought
A significant event during this time, symbolizing God's judgment and the people's need for repentance.

5. The People of Judah
Those who are called by God's name, yet are experiencing the consequences of their disobedience.
Teaching Points
God's Presence Amidst Trials
Even when circumstances seem dire, God is among His people. We must remember His presence and seek His guidance.

The Power of Prayer
Jeremiah's plea is a model for intercessory prayer, reminding us to call upon God earnestly in times of need.

Identity in God
Being called by God's name signifies a relationship and responsibility. We must live in a way that honors this identity.

God's Faithfulness
Despite our failures, God remains faithful. We can trust in His promises and seek His mercy.

Repentance and Restoration
The context of drought and judgment calls for repentance. Turning back to God is essential for restoration.
Bible Study Questions
1. How does Jeremiah's plea in 14:9 reflect the nature of God as revealed in other parts of Scripture?

2. In what ways can we, like Jeremiah, intercede for our communities during times of crisis?

3. What does it mean to be "called by God's name," and how should this identity influence our daily lives?

4. How can we cultivate an awareness of God's presence in our lives, especially during challenging times?

5. Reflect on a time when you felt God was "powerless to save." How did you see His faithfulness in hindsight, and how can this experience strengthen your faith today?
Connections to Other Scriptures
Exodus 3:14
Connects to God's self-revelation as "I AM," emphasizing His eternal presence and faithfulness, which Jeremiah appeals to.

Isaiah 7:14
The promise of Immanuel, "God with us," which resonates with Jeremiah's plea for God's presence among His people.

Psalm 46:1
Describes God as a refuge and strength, a very present help in trouble, aligning with the plea for God not to be like a powerless warrior.

Deuteronomy 31:6
God's promise not to forsake His people, which Jeremiah echoes in his prayer.

Matthew 28:20
Jesus' assurance of His continual presence with His followers, reflecting the desire for God's abiding presence in Jeremiah's time.
A Universal PrayerR. A. Griffin.Jeremiah 14:9
God Rendered Powerless by ManF. B. Meyer, B. A.Jeremiah 14:9
Concerning the DearthW. Whale.Jeremiah 14:1-9
Thankfulness Through Contrast: a Harvest SermonS. Conway Jeremiah 14:1-9
The Drought of NatureJeremiah 14:1-9
A Prayer for God's People in Time of His JudgmentsA.F. Muir Jeremiah 14:7, 9
An Absent God DeploredS. Conway Jeremiah 14:7-9
An Appeal Out of the Depths of Separation from GodD. Young Jeremiah 14:7-9
Jeremiah a Wrestler with the Lord in PrayerHeim.Jeremiah 14:7-9
Man's Iniquities Testifying Against HimT. Boston, D. D.Jeremiah 14:7-9
Pleas for MercyJeremiah 14:7-9
Prayer has Within Itself its Own RewardT. Leighton.Jeremiah 14:7-9
Sin Should be Fully ConfessedJeremiah 14:7-9
The Name of the Lord a Plea for Temporal BlessingsA. Shanks.Jeremiah 14:7-9
The Prayer of Contrite IsraelC. Bradley, M. A.Jeremiah 14:7-9
The Sinner's PleaC. Simeon, M. A.Jeremiah 14:7-9
Triumphant PrayerA. Maclaren, D. D.Jeremiah 14:7-9
People
Jeremiah
Places
Jerusalem, Zion
Topics
Able, Affrighted, Astonied, Astonished, Bear, Can't, Confused, Dismayed, Dumb, Forsake, Leave, Midst, Mighty, Named, O, Overcome, Powerless, Save, Scared, Shouldest, Shouldst, Surprised, War, Warrior, Wilt, Yet
Dictionary of Bible Themes
Jeremiah 14:9

     1235   God, the LORD
     5043   names, significance
     5454   power, God's saving
     5770   abandonment
     6233   rejection, experience

Jeremiah 14:8-9

     1205   God, titles of

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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