Genesis 48:9
Joseph said to his father, "They are the sons God has given me in this place." So Jacob said, "Please bring them to me, that I may bless them."
Joseph said to his father,

Joseph approached Jacob with the reverence due to the aged patriarch. Though he governed Egypt as Pharaoh’s chief administrator, Joseph remained a son before his father and sought Jacob’s blessing for his children.

Gen 46:29 Joseph prepared his chariot and went there…
Gen 45:3 Joseph said to his brothers, “I am Joseph!”…
Gen 45:13 Tell my father about all my splendor in Egypt…

“They are the sons God has given me in this place.”

Manasseh and Ephraim had been born to Joseph in Egypt during years of abundance and honor. Joseph credited God, rather than his own rise to power, for the gift of his sons. God had preserved and blessed Joseph in the land where he had first arrived as a slave, proving His faithfulness far from Canaan.

Gen 33:5 “These are the children God has graciously”…
Gen 41:52 And the second son he named Ephraim, saying, “God has made……
Psa 127:3 Children are indeed a heritage from the LORD…

So Jacob said,

Jacob understood that the covenant promises given to Abraham and Isaac were to continue through his family. Near the end of his life, he prepared to extend those promises to Joseph’s sons.

Gen 49:1 Then Jacob called for his sons and said,…
Gen 47:29 When the time drew near for Israel to die, he called…
Gen 47:30 but when I lie down with my fathers, carry me out…

“Please bring them to me,

Jacob’s failing eyesight did not prevent him from carrying out his patriarchal responsibility. Joseph brought the boys near so that Jacob could receive them personally before the Lord.

Mat 19:13 Then little children were brought to Jesus…
Mrk 10:13 Now people were bringing the little children to Jesus…
Luk 18:15 Now people were even bringing their babies to Jesus…

that I may bless them.”

Jacob’s blessing would formally place Ephraim and Manasseh among the sons of Israel, giving them an inheritance in the promised land. Their inclusion would preserve Joseph’s portion in Israel through two tribes and advance God’s covenant purposes for the nation.

Heb 11:21 By faith Jacob, when he was dying, blessed…
Gen 49:28 These are the tribes of Israel, twelve in all…
Gen 27:4 Then prepare a tasty dish that I love and bring it to me…

Persons / Places / Events
1. Joseph
The son of Jacob and Rachel, who rose to prominence in Egypt. He is presenting his sons to his father, Jacob, for a blessing.

2. Jacob (Israel)
The patriarch of the Israelites, father of Joseph, and grandfather to Ephraim and Manasseh. He is preparing to bless Joseph's sons.

3. Ephraim and Manasseh
The sons of Joseph, born in Egypt. They are about to receive a blessing from their grandfather, Jacob.

4. Egypt
The land where Joseph has been living and where his sons were born. It represents a place of both refuge and foreign influence for the Israelites.

5. Blessing
A significant event in biblical tradition, where a patriarch imparts a spiritual and prophetic blessing to his descendants.
Teaching Points
The Importance of Blessings
In biblical times, blessings were not just well-wishes but carried prophetic and spiritual significance. They were a means of passing on God's promises and favor to future generations.

God's Sovereignty in Family
Joseph acknowledges that his sons are a gift from God, reminding us that our families are entrusted to us by God and should be nurtured in His ways.

Faith Across Generations
Jacob's act of blessing his grandsons demonstrates the importance of passing down faith and spiritual heritage to the next generation.

Identity in a Foreign Land
Ephraim and Manasseh were born in Egypt, yet they are claimed as part of the Israelite heritage. This teaches us about maintaining our spiritual identity even when surrounded by a foreign culture.

The Role of Grandparents
Jacob's blessing of his grandsons highlights the influential role grandparents can play in the spiritual lives of their grandchildren.
Bible Study Questions
1. How does Joseph's acknowledgment of his sons as gifts from God challenge us to view our own families?

2. In what ways can we, like Jacob, pass on a spiritual blessing to the next generation?

3. How does the account of Ephraim and Manasseh encourage us to maintain our faith identity in a secular world?

4. What can we learn from the patriarchal blessings about the power of spoken words in shaping the future?

5. How can grandparents today take an active role in the spiritual development of their grandchildren, as Jacob did with Ephraim and Manasseh?
Connections to Other Scriptures
Genesis 41
Provides background on Joseph's rise to power in Egypt and the birth of his sons, Ephraim and Manasseh.

Genesis 27
The account of Jacob receiving Isaac's blessing, which parallels the importance of blessings in the patriarchal accounts.

Hebrews 11:21
References Jacob's faith as he blesses the sons of Joseph, highlighting the significance of this act in the context of faith.

Deuteronomy 33
Moses' blessings to the tribes of Israel, showing the continuation of the tradition of blessings.

Numbers 1:32-35
Lists the tribes of Ephraim and Manasseh, showing their significance in the nation of Israel.
LessonsG. Hughes, B. D.Genesis 48:8-14
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Bless, Blessing, Bring, Joseph, Please, Sons
Dictionary of Bible Themes
Genesis 48:9

     5061   sanctity of life
     5665   children, attitudes to

Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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