Genesis 48:10
Now Israel's eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them.
Now Israel’s eyes were dim with age
The phrase "Israel’s eyes were dim with age" reflects a common biblical motif where physical blindness symbolizes the limitations of human understanding and the frailty of life. The Hebrew word for "dim" is "כָּבֵד" (kaved), which can also mean heavy or dull. This condition of Jacob, also known as Israel, is reminiscent of Isaac's blindness in Genesis 27, suggesting a parallel in the transmission of blessings. It underscores the theme of generational continuity and the passing of God's covenant promises despite human frailty.

so that he could not see
This phrase emphasizes the physical limitation of Jacob, highlighting the reliance on spiritual insight over physical sight. In the biblical narrative, the inability to see often points to a deeper spiritual truth, where faith and divine guidance surpass human perception. The Hebrew root "רָאָה" (ra'ah) for "see" is frequently used in the context of prophetic vision, suggesting that while Jacob's physical sight was failing, his spiritual insight remained intact, allowing him to discern God's will for his descendants.

So Joseph brought his sons close to him
Joseph's action of bringing his sons, Ephraim and Manasseh, close to Jacob signifies the importance of proximity in the transmission of blessings. The Hebrew verb "נָגַשׁ" (nagash) means to draw near or approach, often used in contexts of worship or presenting offerings to God. This act symbolizes the intentional passing of the covenantal promise to the next generation, reinforcing the idea of God's faithfulness to His people through familial lines.

and his father kissed them and embraced them
The gesture of kissing and embracing is rich with cultural and emotional significance. In the Hebrew context, "נָשַׁק" (nashaq) for "kissed" and "חָבַק" (chavaq) for "embraced" convey deep affection and acceptance. This act of Jacob is not merely a display of grandfatherly love but a formal acknowledgment of Ephraim and Manasseh as rightful heirs to the blessings of Abraham and Isaac. It reflects the intimate and personal nature of God's covenant, which is not just a legal transaction but a relational promise involving love and commitment.

Persons / Places / Events
1. Israel (Jacob)
The patriarch of the Israelites, Jacob, who is now old and nearly blind, is preparing to bless his grandsons, Ephraim and Manasseh.

2. Joseph
Jacob's son, who has risen to a position of power in Egypt, brings his sons to receive a blessing from their grandfather.

3. Ephraim and Manasseh
The sons of Joseph, who are about to receive a significant blessing from their grandfather, Jacob.

4. Egypt
The land where this event takes place, as Jacob and his family have moved there during the famine.

5. Blessing Ceremony
A significant event where Jacob imparts a blessing to his grandsons, which has implications for their future and the future of the tribes of Israel.
Teaching Points
The Importance of Blessings
In biblical times, blessings were not just well-wishes but carried prophetic and spiritual significance. They were a means of passing on God's promises and favor to future generations.

Spiritual Vision vs. Physical Sight
Jacob's physical blindness contrasts with his spiritual insight. Despite his failing eyesight, he perceives God's plan for his descendants, reminding us that spiritual discernment is more crucial than physical sight.

Legacy and Heritage
Jacob's act of blessing his grandsons underscores the importance of leaving a spiritual legacy. As believers, we are called to impart our faith and values to the next generation.

God's Sovereignty in Family Dynamics
The blessing of Ephraim and Manasseh shows God's hand in family dynamics, often working in unexpected ways. It encourages us to trust God's plan for our families, even when it diverges from cultural norms or expectations.

Embracing God's Promises
Jacob's embrace of his grandsons symbolizes the acceptance and transmission of God's promises. We are encouraged to embrace God's promises in our lives and share them with others.
Bible Study Questions
1. How does Jacob's physical blindness contrast with his spiritual insight, and what can we learn from this about the importance of spiritual vision?

2. In what ways can we, like Jacob, pass on a spiritual legacy to the next generation?

3. How does the act of blessing in Genesis 48:10 relate to other instances of blessings in the Bible, and what significance do they hold for us today?

4. What does the account of Ephraim and Manasseh teach us about God's sovereignty in family dynamics and His plans for our lives?

5. How can we actively embrace and share God's promises in our daily lives, as Jacob did with his grandsons?
Connections to Other Scriptures
Genesis 27
The blessing of Jacob by Isaac, which parallels the importance of blessings in the patriarchal accounts.

Hebrews 11:21
This verse highlights Jacob's faith as he blesses Joseph's sons, emphasizing the spiritual significance of the act.

Deuteronomy 34:7
Moses' clear vision at 120 years old contrasts with Jacob's failing eyesight, illustrating different aspects of God's provision and timing.

1 Samuel 3:2
Eli's failing eyesight is another biblical instance where physical blindness is mentioned, often symbolizing a transition or change in leadership.
LessonsG. Hughes, B. D.Genesis 48:8-14
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Able, Age, Arms, Bringeth, Clear, Cleaveth, Close, Couldn't, Dim, Embraced, Failing, Folding, Hardly, Heavy, Joseph, Kiss, Kissed, Kisseth, Longer, Nearer, Nigh, Sons, Unable
Dictionary of Bible Themes
Genesis 48:10

     1466   vision
     5126   arm
     5898   kissing

Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Genesis 48:10-11

     5726   old age, attainment

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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