Genesis 48:8
When Israel saw the sons of Joseph, he asked, "Who are these?"
When Israel saw
The name "Israel" here refers to Jacob, who was renamed Israel after wrestling with God (Genesis 32:28). This name signifies his role as the patriarch of the Israelite nation. The act of seeing is not merely physical but also spiritual and prophetic, as Jacob is about to bestow blessings. In Hebrew, "saw" (רָאָה, ra'ah) often implies perceiving with understanding, suggesting that Jacob is discerning something significant about this moment.

the sons of Joseph
Joseph's sons, Ephraim and Manasseh, are central to this narrative. They were born in Egypt to Joseph and Asenath, an Egyptian woman, which highlights the theme of God's providence and blessing extending beyond the traditional boundaries of the Israelite family. Their presence here signifies the continuation of God's promise to Abraham, Isaac, and Jacob, as they are about to be adopted into the Israelite lineage.

he asked, 'Who are these?'
This question may seem surprising, given that Jacob is their grandfather. However, it serves a deeper purpose. In Hebrew culture, questions often precede significant actions or revelations. This inquiry sets the stage for the formal adoption and blessing of Ephraim and Manasseh. It also reflects a moment of recognition and acknowledgment, as Jacob prepares to confer upon them the blessings that will shape their future and the future of Israel.

Persons / Places / Events
1. Israel (Jacob)
The patriarch of the Israelites, originally named Jacob. He is the father of Joseph and the grandfather of Ephraim and Manasseh. In this passage, he is nearing the end of his life and is preparing to bless his grandsons.

2. Joseph
The son of Jacob and Rachel, who rose to prominence in Egypt. He is presenting his sons to his father for a blessing.

3. Ephraim and Manasseh
The sons of Joseph, born in Egypt. They are brought before their grandfather, Israel, for a blessing that will integrate them into the Israelite heritage.

4. Egypt
The land where Joseph has become a powerful leader and where Jacob and his family have settled during a time of famine.

5. Blessing Ceremony
A significant event in the patriarchal accounts where the patriarch bestows blessings, often prophetic, upon his descendants.
Teaching Points
The Importance of Spiritual Heritage
Jacob's question, "Who are these?" underscores the importance of recognizing and affirming one's spiritual lineage. As believers, we are called to understand and embrace our identity in Christ.

The Role of Faith in Family Legacy
Jacob's act of blessing his grandsons is a demonstration of faith. It reminds us of the importance of passing down faith and spiritual values to the next generation.

God's Sovereignty in Family Dynamics
Despite the complexities of family relationships, God's purposes prevail. Joseph's sons, born in a foreign land, are integrated into the covenant promises, showing God's inclusive plan.

The Significance of Blessings
Blessings in the Bible often carry prophetic weight and spiritual significance. We should be intentional in speaking blessings and encouragement into the lives of others.

Recognizing God's Work in Unfamiliar Places
Just as Ephraim and Manasseh were born in Egypt, God often works in unexpected ways and places. We should remain open to His leading, even in unfamiliar circumstances.
Bible Study Questions
1. How does Jacob's question, "Who are these?" reflect the importance of identity and spiritual heritage in our lives today?

2. In what ways can we, like Jacob, pass down our faith and values to the next generation?

3. How does the inclusion of Ephraim and Manasseh into the Israelite blessing demonstrate God's sovereignty and grace?

4. What are some practical ways we can speak blessings into the lives of those around us?

5. How can we remain open to God's work in our lives, even when it occurs in unexpected or unfamiliar places?
Connections to Other Scriptures
Genesis 27
The blessing of Jacob by Isaac, which parallels the importance of blessings in the patriarchal accounts.

Hebrews 11:21
This verse references Jacob's faith as he blesses the sons of Joseph, highlighting the spiritual significance of the act.

Genesis 41:50-52
Provides background on the birth of Ephraim and Manasseh in Egypt, emphasizing their Egyptian heritage and Joseph's journey.
LessonsG. Hughes, B. D.Genesis 48:8-14
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Beheld, Joseph, Joseph's, Sons
Dictionary of Bible Themes
Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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