Genesis 41:49
So Joseph stored up grain in such abundance, like the sand of the sea, that he stopped keeping track of it; for it was beyond measure.
Thus Joseph stored up grain
The phrase highlights Joseph's role as a wise and discerning leader. The Hebrew root for "stored up" is "צָבַר" (tsabar), which means to heap up or gather. This action reflects Joseph's foresight and obedience to God's revelation through Pharaoh's dreams. In a historical context, grain was a critical resource in ancient Egypt, essential for survival and economic stability. Joseph's strategic planning ensured the nation's prosperity during the impending famine, demonstrating God's providence and Joseph's faithfulness.

in such abundance
The Hebrew word for "abundance" is "רֹב" (rov), indicating a great quantity or multitude. This abundance signifies God's blessing and the fulfillment of His promise to Joseph. It also serves as a reminder of God's ability to provide beyond human expectations. The abundance of grain symbolizes the overflowing grace and provision that God offers to those who trust in Him.

like the sand of the sea
This simile is a common biblical expression denoting an immeasurable quantity. The imagery of "sand of the sea" evokes the promise God made to Abraham about his descendants (Genesis 22:17). It underscores the vastness of God's provision and the fulfillment of His covenant promises. Archaeologically, the Nile Delta's fertile lands would have supported such an abundant harvest, aligning with the biblical narrative.

that he stopped keeping track of it
The decision to stop keeping track indicates the overwhelming nature of the blessing. The Hebrew root "חָדַל" (chadal) means to cease or desist. This cessation of record-keeping reflects a trust in God's provision and a recognition of the limits of human management. It suggests a shift from human effort to divine sufficiency, encouraging believers to rely on God's limitless resources.

for it was beyond measure
The phrase "beyond measure" translates from the Hebrew "אֵין מִסְפָּר" (ein mispar), meaning without number. This expression emphasizes the infinite nature of God's blessings. Historically, such abundance would have been unprecedented, reinforcing the miraculous nature of God's intervention. Scripturally, it points to the theme of God's boundless grace and the fulfillment of His promises, encouraging believers to trust in His infinite wisdom and provision.

Persons / Places / Events
1. Joseph
A Hebrew man who, through God's providence, rose to become the second most powerful man in Egypt. He was given the task of preparing Egypt for the coming famine.

2. Egypt
The land where Joseph served under Pharaoh. It became a place of refuge during the famine due to Joseph's wise management.

3. Pharaoh
The ruler of Egypt who appointed Joseph to oversee the land and manage the resources in preparation for the famine.

4. Famine
A severe shortage of food that affected Egypt and the surrounding regions, leading to widespread hunger and desperation.

5. Grain Storage
The event of Joseph collecting and storing grain during the seven years of abundance to prepare for the seven years of famine.
Teaching Points
God's Sovereignty and Provision
Joseph's ability to store grain in abundance demonstrates God's sovereignty in providing for His people through wise and faithful servants.

Wisdom in Preparation
Joseph's foresight in storing grain teaches the importance of planning and preparing for future challenges, relying on God's guidance.

Faithfulness in Responsibility
Joseph's diligent management of resources shows the value of being faithful in the responsibilities God entrusts to us.

Trust in God's Timing
The timing of the abundance and famine reflects God's perfect timing in orchestrating events for His purposes.
Bible Study Questions
1. How does Joseph's role in Egypt demonstrate God's providence and sovereignty in our lives today?

2. In what ways can we apply Joseph's example of preparation and foresight in our personal and spiritual lives?

3. How does the abundance of grain stored by Joseph relate to the spiritual abundance promised to believers in other parts of Scripture?

4. What lessons can we learn from Joseph's faithfulness in managing resources that can be applied to our stewardship of God's blessings?

5. How can we balance the need for earthly preparation with the call to store up treasures in heaven, as taught by Jesus?
Connections to Other Scriptures
Genesis 22:17
The promise to Abraham about his descendants being as numerous as the sand on the seashore connects to the abundance of grain Joseph stored, symbolizing God's provision and faithfulness.

Proverbs 6:6-8
The wisdom of the ant storing provisions in summer parallels Joseph's foresight and diligence in preparing for future needs.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth can be contrasted with Joseph's earthly storage, emphasizing spiritual preparedness.
Joseph Advanced to PowerT. H. Leale.Genesis 41:46-52
Joseph's Stewardship in EgyptJ. Jones.Genesis 41:46-52
OutgoingAmerican Sunday School TimesGenesis 41:46-52
The In-GatheringThornley Smith.Genesis 41:46-52
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Beyond, Ceased, Corn, Counting, Exceeding, Exceedingly, Gathered, Gathereth, Got, Grain, Huge, Joseph, Keeping, Laid, Measure, Measured, Measuring, Multiplying, Numbering, Quantities, Records, Sand, Stopped, Store, Stored, Thus
Dictionary of Bible Themes
Genesis 41:49

     4360   sand

Genesis 41:1-49

     8131   guidance, results

Genesis 41:41-49

     5542   society, positive

Genesis 41:46-49

     5894   intelligence

Genesis 41:47-49

     4456   grain

Genesis 41:48-49

     5558   storing

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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