Genesis 41:48
During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.
During those seven years
This phrase refers to the period of abundance that God revealed to Pharaoh in his dreams, which Joseph interpreted. The number seven often symbolizes completeness or divine perfection in the Bible. These years were a time of preparation, a divine provision for the future famine. Theologically, it underscores the importance of heeding divine warnings and acting with foresight and wisdom.

Joseph collected
The Hebrew root for "collected" is "אָסַף" (asaph), which means to gather or assemble. Joseph's role as a gatherer of resources highlights his administrative skills and obedience to God's plan. It reflects the biblical principle of stewardship, where one is responsible for managing resources wisely for the benefit of others.

all the excess food
The phrase "all the excess food" indicates the abundance that God provided. The Hebrew word for "excess" can also mean surplus, emphasizing that God’s provision was more than sufficient. This abundance is a reminder of God's generosity and the importance of using His blessings to prepare for future needs.

in the land of Egypt
Egypt, in the biblical narrative, often represents a place of refuge and provision, as well as a place of testing and trial. Historically, Egypt was a powerful and prosperous nation, known for its advanced agricultural practices. Joseph's actions in Egypt demonstrate God's sovereignty in using even foreign lands to fulfill His purposes.

and stored it in the cities
The act of storing food in cities shows strategic planning and organization. The Hebrew word for "stored" is "צָבַר" (tsabar), meaning to heap up or accumulate. This reflects the wisdom of creating reserves and the importance of community centers as places of resource distribution.

In every city he put the food
This phrase highlights Joseph's systematic approach to resource management. By placing food in every city, Joseph ensured that the resources were accessible to all, demonstrating fairness and equity. It also illustrates the principle of decentralization, which can prevent monopolization and ensure widespread distribution.

grown in the fields around it
The mention of "fields" emphasizes the agricultural basis of Egypt's economy and the natural provision of God through the land. The Hebrew word for "fields" is "שָׂדֶה" (sadeh), which can also mean open country or territory. This indicates that the food was locally sourced, promoting sustainability and self-sufficiency.

Persons / Places / Events
1. Joseph
A Hebrew man who, through God's providence, rose to become the second most powerful man in Egypt. He was given the task of overseeing the collection of grain during the years of abundance.

2. Pharaoh
The ruler of Egypt who appointed Joseph to manage the land's resources after interpreting his dreams about the coming years of abundance and famine.

3. Egypt
The land where these events took place, which experienced seven years of great abundance followed by seven years of severe famine.

4. Seven Years of Abundance
A period of prosperity in Egypt where the land produced an excess of crops, as foretold by Pharaoh's dreams and interpreted by Joseph.

5. Famine
The subsequent period of scarcity that followed the years of abundance, which affected not only Egypt but also the surrounding regions.
Teaching Points
God's Sovereignty and Provision
Recognize that God is in control of both times of abundance and times of need. He provides wisdom and resources to prepare for future challenges.

Stewardship and Responsibility
Like Joseph, we are called to be wise stewards of the resources God entrusts to us, using them to serve others and glorify Him.

Preparation and Foresight
Planning for the future is a biblical principle. We should use times of plenty to prepare for potential hardships, both materially and spiritually.

Trust in God's Plan
Even when circumstances seem uncertain, trust that God has a purpose and plan, as He did for Joseph and Egypt.
Bible Study Questions
1. How does Joseph's management of the years of abundance reflect God's wisdom and provision?

2. In what ways can we apply the principle of preparation seen in Genesis 41:48 to our personal and spiritual lives today?

3. How does the account of Joseph in Egypt encourage us to trust in God's sovereignty during both prosperous and challenging times?

4. What are some practical steps we can take to be good stewards of the resources God has given us?

5. How can the lessons from Genesis 41:48 be connected to Jesus' teachings on readiness and stewardship in the New Testament?
Connections to Other Scriptures
Genesis 41:29-30
These verses provide the context for the abundance and famine, as Joseph interprets Pharaoh's dreams, predicting the seven years of plenty followed by seven years of famine.

Proverbs 6:6-8
This passage speaks of the ant's wisdom in storing up food during times of plenty, paralleling Joseph's actions in preparing for the famine.

Matthew 25:1-13
The Parable of the Ten Virgins emphasizes the importance of preparation and readiness, similar to Joseph's foresight in storing grain.
Joseph Advanced to PowerT. H. Leale.Genesis 41:46-52
Joseph's Stewardship in EgyptJ. Jones.Genesis 41:46-52
OutgoingAmerican Sunday School TimesGenesis 41:46-52
The In-GatheringThornley Smith.Genesis 41:46-52
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Cities, Collected, Egypt, Field, Fields, Gathered, Gathereth, Got, Grown, Joseph, Laid, Midst, Occurred, Placed, Plenty, Produce, Produced, Putteth, Round, Seven, Store, Stored, Surrounding, Town, Towns
Dictionary of Bible Themes
Genesis 41:48

     5967   thrift

Genesis 41:1-49

     8131   guidance, results

Genesis 41:41-49

     5542   society, positive

Genesis 41:46-49

     5894   intelligence

Genesis 41:47-49

     4456   grain

Genesis 41:48-49

     5558   storing

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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