Genesis 41:47
During the seven years of abundance, the land brought forth bountifully.
During the seven years of abundance
This phrase sets the stage for a period of prosperity that was divinely revealed to Joseph through Pharaoh's dreams. The number seven in the Bible often symbolizes completeness or perfection, indicating that this was a divinely appointed time of fullness. The Hebrew word for "abundance" is "שָׂבָע" (sava), which conveys a sense of satisfaction and fullness. This period of abundance was not just a natural occurrence but a fulfillment of God's promise and a demonstration of His sovereignty over the natural world. It reminds us that God is the ultimate provider, and His timing is perfect.

the land
The "land" here refers specifically to the land of Egypt, a historically rich and fertile region due to the Nile River. In the ancient world, Egypt was known as the "breadbasket" because of its agricultural productivity. The Hebrew word "אֶרֶץ" (eretz) can mean land, earth, or country, emphasizing the physical ground that God used to fulfill His promise. This highlights the importance of the land in God's plan, as it was the means through which He would sustain not only Egypt but also the surrounding nations during the impending famine.

brought forth
The phrase "brought forth" is translated from the Hebrew word "קָמַץ" (kamats), which means to gather or collect. This implies that the land was not just passively producing but actively yielding its produce in abundance. It suggests a divine blessing on the agricultural efforts, where the land cooperated with human labor to produce a harvest beyond normal expectations. This cooperation between divine providence and human responsibility is a recurring theme in Scripture, reminding believers of the importance of working diligently while trusting in God's provision.

bountifully
The term "bountifully" is derived from the Hebrew word "לִשְׁבֹּר" (lishbor), which means to break or burst forth. This word paints a picture of the land producing so abundantly that it seemed to overflow with produce. It signifies an overwhelming blessing that exceeds human needs and expectations. This abundance was not just for the sake of prosperity but was part of God's larger plan to preserve life during the upcoming famine. It serves as a reminder of God's ability to provide more than we can ask or imagine, and it calls believers to trust in His provision even in times of plenty.

Persons / Places / Events
1. Joseph
A Hebrew man who was sold into slavery by his brothers, rose to prominence in Egypt, and was appointed by Pharaoh to oversee the land during the years of abundance and famine.

2. Pharaoh
The ruler of Egypt who had dreams that Joseph interpreted, leading to Joseph's rise to power.

3. Egypt
The land where Joseph served and where the events of abundance and subsequent famine took place.

4. Seven Years of Abundance
A period of prosperity in Egypt, as foretold by Joseph, where the land produced plentifully.

5. The Land
Refers to the agricultural regions of Egypt that yielded a great harvest during the seven years of abundance.
Teaching Points
God's Sovereignty and Provision
Recognize that God is in control of both times of abundance and times of need. He provides wisdom and resources to prepare for future challenges.

Wisdom in Stewardship
Like Joseph, we are called to be wise stewards of the resources God entrusts to us, using times of plenty to prepare for times of scarcity.

Faithfulness in Service
Joseph's faithfulness in his duties, even in a foreign land, serves as a model for us to be diligent and trustworthy in our responsibilities.

Preparation and Foresight
The account encourages us to plan and prepare for the future, trusting in God's guidance and provision.

Trust in God's Timing
Understanding that God's timing is perfect, and He can use both prosperity and adversity for His purposes and our growth.
Bible Study Questions
1. How does Joseph's management during the years of abundance reflect God's wisdom and provision?

2. In what ways can we apply the principle of stewardship from Joseph's account to our own financial and resource management?

3. How does the concept of preparation in Genesis 41:47 relate to Jesus' teachings in the Parable of the Ten Virgins?

4. What can we learn from Joseph's faithfulness in service, and how can we apply this in our workplaces or communities?

5. How does understanding God's sovereignty in times of abundance and famine affect our trust in Him during uncertain times?
Connections to Other Scriptures
Genesis 41:29-30
These verses provide context for the seven years of abundance, as Joseph interprets Pharaoh's dreams, predicting both the years of plenty and the subsequent famine.

Proverbs 6:6-8
This passage speaks of the ant preparing its provisions in summer, which parallels Joseph's wisdom in storing up grain during the years of abundance.

Matthew 25:1-13
The Parable of the Ten Virgins emphasizes the importance of preparation and readiness, similar to Joseph's actions during the years of plenty.
Joseph Advanced to PowerT. H. Leale.Genesis 41:46-52
Joseph's Stewardship in EgyptJ. Jones.Genesis 41:46-52
OutgoingAmerican Sunday School TimesGenesis 41:46-52
The In-GatheringThornley Smith.Genesis 41:46-52
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Abundantly, During, Forth, Fruit, Handfulls, Handfuls, Heaps, Maketh, Masses, Plenteous, Plentifully, Plenty, Produced, Seven
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:41-49

     5542   society, positive

Genesis 41:46-49

     5894   intelligence

Genesis 41:47-49

     4456   grain

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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