Genesis 41:50
Before the years of famine arrived, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.
Before the years of famine arrived
This phrase sets the chronological context for the events that follow. The "years of famine" refer to the seven years of scarcity that Joseph had predicted through Pharaoh's dreams, as interpreted by God. The Hebrew word for "famine" is "רָעָב" (ra'av), which signifies not just a lack of food but a period of severe hardship and testing. This time of abundance before the famine is a period of preparation and blessing, highlighting God's providence and foresight in Joseph's life. It serves as a reminder that God often prepares His people in times of plenty for the challenges that lie ahead.

two sons were born to Joseph
The birth of Joseph's sons is significant in the narrative of Genesis. In Hebrew culture, sons were seen as a blessing and a means of continuing one's legacy. The fact that Joseph has two sons before the famine underscores God's blessing and favor upon him, even in a foreign land. It also foreshadows the future tribes of Ephraim and Manasseh, who will play crucial roles in the history of Israel. This moment is a testament to God's faithfulness in fulfilling His promises to Joseph, despite the trials he faced.

by Asenath daughter of Potiphera
Asenath's introduction is noteworthy. Her name, possibly derived from Egyptian roots, suggests "belonging to Neith," an Egyptian goddess. This indicates Joseph's integration into Egyptian society, yet he remains faithful to God. Asenath's father, Potiphera, is described as a priest, which implies a high social standing. This union signifies Joseph's rise to prominence and influence in Egypt, orchestrated by God's hand. It also reflects the theme of God's people interacting with the surrounding cultures while maintaining their distinct identity and faith.

priest of On
On, also known as Heliopolis, was a major city in ancient Egypt, renowned for its temple dedicated to the sun god Ra. The mention of On highlights the cultural and religious environment in which Joseph lived. Despite being surrounded by pagan practices, Joseph's faith in the God of Israel remains steadfast. This serves as an inspiration for believers to remain faithful amidst a world that often holds different values and beliefs. Joseph's position and family connections in such a significant city underscore God's ability to elevate His people for His purposes, even in foreign lands.

Persons / Places / Events
1. Joseph
A Hebrew man who rose to power in Egypt, second only to Pharaoh. He is known for his ability to interpret dreams and his wise administration during the years of plenty and famine.

2. Asenath
The daughter of Potiphera, priest of On, and the wife of Joseph. She bore Joseph two sons, Manasseh and Ephraim.

3. Potiphera
A priest of On, an Egyptian city known for its worship of the sun god Ra. He is the father of Asenath.

4. On
An ancient city in Egypt, also known as Heliopolis, which was a center of worship for the sun god.

5. The Years of Famine
A period of severe famine that followed seven years of plenty in Egypt, as foretold by Joseph through Pharaoh's dreams.
Teaching Points
God's Sovereignty in Timing
Joseph's sons were born "before the years of famine," illustrating God's perfect timing in preparing Joseph's family for the coming hardship. Trust in God's timing in your own life.

Faithfulness in Foreign Lands
Joseph remained faithful to God despite being in a foreign land and culture. We are called to maintain our faith and integrity regardless of our circumstances.

Family and Legacy
The birth of Joseph's sons signifies the continuation of God's promise to Abraham. Consider how your actions and faith can impact future generations.

God's Provision in Adversity
Joseph's account is a testament to God's provision and care even in times of adversity. Reflect on how God has provided for you in difficult times.

Cultural Integration and Influence
Joseph's marriage to Asenath shows a blending of cultures. As Christians, we can engage with the world while maintaining our distinct identity in Christ.
Bible Study Questions
1. How does Joseph's experience in Egypt demonstrate God's sovereignty and faithfulness?

2. In what ways can we see God's timing at work in our own lives, similar to how Joseph's sons were born before the famine?

3. How can Joseph's faithfulness in a foreign land inspire us to live out our faith in challenging environments?

4. What lessons can we learn from Joseph's family about the importance of legacy and passing on faith to the next generation?

5. How can we engage with and influence the culture around us while maintaining our Christian identity, as Joseph did in Egypt?
Connections to Other Scriptures
Genesis 41:51-52
These verses continue the account by naming Joseph's sons, Manasseh and Ephraim, and explaining the significance of their names, which reflect Joseph's experiences and God's faithfulness.

Genesis 45:5-8
Joseph later reveals to his brothers that God sent him to Egypt to preserve life, showing God's providential plan through Joseph's trials and triumphs.

Acts 7:9-10
Stephen recounts Joseph's account, highlighting God's presence and favor with Joseph despite his brothers' betrayal.
Joseph Advanced to PowerT. H. Leale.Genesis 41:46-52
Joseph's Stewardship in EgyptJ. Jones.Genesis 41:46-52
OutgoingAmerican Sunday School TimesGenesis 41:46-52
The In-GatheringThornley Smith.Genesis 41:46-52
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Asenath, As'enath, Asnath, Bare, Birth, Bore, Born, Borne, Daughter, Famine, Joseph, Potiphera, Poti'phera, Poti-phera, Potipherah, Poti-pherah, Priest, Sons
Dictionary of Bible Themes
Genesis 41:49

     4360   sand

Genesis 41:1-49

     8131   guidance, results

Genesis 41:41-49

     5542   society, positive

Genesis 41:46-49

     5894   intelligence

Genesis 41:47-49

     4456   grain

Genesis 41:48-49

     5558   storing

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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