Genesis 37:33
His father recognized it and said, "It is my son's robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!"
His father recognized it
The Hebrew word for "recognized" is "nakar," which implies a deep, personal recognition or acknowledgment. This moment is significant as it highlights Jacob's immediate and emotional connection to the robe, which he had given Joseph as a symbol of his special love and favor. This recognition is not just of the physical garment but of the painful reality that his beloved son is missing. In a broader spiritual sense, it reflects the human condition of recognizing loss and the deep-seated grief that accompanies it.

and said, 'It is my son’s robe
The phrase "my son’s robe" underscores the personal and intimate relationship between Jacob and Joseph. The robe, often referred to as the "coat of many colors," was a tangible expression of Jacob's favoritism towards Joseph, which had been a source of envy and strife among his brothers. The Hebrew word for "robe" is "ketonet," which can also mean a tunic or garment, often associated with nobility or special status. This moment is a poignant reminder of how symbols of love can become instruments of deception and sorrow.

A vicious animal has devoured him
The imagery of a "vicious animal" is both literal and metaphorical. In the ancient Near Eastern context, wild animals were a real threat, symbolizing chaos and danger. The Hebrew word "ra'ah" for "vicious" conveys the idea of something evil or harmful. This statement reflects Jacob's immediate assumption based on the evidence presented to him, highlighting the human tendency to jump to conclusions in the face of incomplete information. Spiritually, it can be seen as a metaphor for the destructive power of sin and deceit in the world.

Joseph has surely been torn to pieces!
The phrase "torn to pieces" is translated from the Hebrew "tarof toraf," a repetition that emphasizes the violence and finality of the act. This expression captures Jacob's profound grief and despair, believing that his beloved son has met a brutal end. In the broader biblical narrative, this moment foreshadows the suffering and redemption themes that run throughout Scripture. It serves as a reminder of the brokenness of the world and the hope of restoration through God's providence, as Joseph's account ultimately leads to deliverance and reconciliation.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the family, father of Joseph, who is deceived by his sons into believing that Joseph has been killed by a wild animal.

2. Joseph
The favored son of Jacob, who is sold into slavery by his brothers but is believed by his father to be dead.

3. Joseph's Brothers
They conspire against Joseph out of jealousy and deceive their father by presenting Joseph's bloodied robe.

4. Dothan
The place where Joseph was sent by his father to check on his brothers and where he was subsequently sold into slavery.

5. The Robe
A symbol of Jacob's favoritism towards Joseph, which becomes a tool of deception when presented with blood to Jacob.
Teaching Points
The Consequences of Deception
Deception can lead to long-lasting pain and suffering, as seen in Jacob's mourning for Joseph. Christians are called to live in truth and integrity.

The Dangers of Favoritism
Jacob's favoritism towards Joseph sowed discord among his sons. Believers should strive for fairness and impartiality in their relationships.

God's Sovereignty in Trials
Despite the evil intentions of Joseph's brothers, God had a greater plan for Joseph's life. Trusting in God's sovereignty can bring hope in difficult circumstances.

The Power of Forgiveness
Joseph's account ultimately leads to reconciliation with his brothers. Christians are encouraged to forgive those who wrong them, following Joseph's example.

The Role of Suffering in Spiritual Growth
Joseph's trials prepared him for leadership and service. Suffering can be a tool for spiritual growth and character development.
Bible Study Questions
1. How does Jacob's reaction to the robe reflect the consequences of deception, and what can we learn about the importance of truth in our own lives?

2. In what ways does favoritism create division in families or communities, and how can we apply biblical principles to promote unity?

3. How does Joseph's account illustrate God's sovereignty, and how can this understanding impact our response to personal trials?

4. What parallels can be drawn between Joseph's betrayal and the betrayal of Jesus, and how do these accounts deepen our understanding of forgiveness?

5. How can we view our own suffering as an opportunity for spiritual growth, and what biblical examples can we draw upon for encouragement?
Connections to Other Scriptures
Genesis 37:3-4
This passage highlights Jacob's favoritism towards Joseph, which fuels the brothers' jealousy and sets the stage for their betrayal.

Genesis 44:28
Jacob recounts the loss of Joseph, showing the long-lasting impact of the deception on his life.

Matthew 27:24-26
The deception and betrayal of Joseph by his brothers can be paralleled with the betrayal of Jesus by Judas, leading to Jesus' crucifixion.

Psalm 105:17-19
This passage reflects on Joseph's journey and God's providence, showing that what was meant for evil, God used for good.
Without DoubtW. F. Adeney, M. A.Genesis 37:33
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Animal, Beast, Coat, Cruel, Death, Devoured, Discerned, Discerneth, Doubt, Evil, Examined, Ferocious, Joseph, Pieces, Recognized, Rent, Robe, Son's, Surely, Torn, Tunic, Vest, Wild
Dictionary of Bible Themes
Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:31-35

     5095   Jacob, life

Genesis 37:33-35

     8341   separation

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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