Genesis 37:32
They sent the robe of many colors to their father and said, "We found this. Examine it to see whether it is your son's robe or not."
They sent
The phrase "They sent" indicates an action taken by Joseph's brothers to distance themselves from the direct confrontation with their father, Jacob. In Hebrew, the verb "sent" (שָׁלַח, shalach) often implies a deliberate action with intent. This reflects the brothers' calculated decision to deceive their father without facing him directly, highlighting their moral decline and the severity of their jealousy and hatred towards Joseph.

the robe of many colors
The "robe of many colors" (כְּתֹנֶת פַּסִּים, ketonet passim) is a significant symbol in Joseph's narrative. This robe, a gift from Jacob, represented favoritism and special status. In ancient Near Eastern cultures, such garments were often associated with nobility or a position of honor. The brothers' act of sending the robe, now stained with goat's blood, symbolizes their attempt to strip Joseph of his favored status and deceive their father into believing Joseph is dead.

to their father
The phrase "to their father" emphasizes the personal and familial betrayal involved. Jacob, the patriarch, is the intended recipient of this deceitful message. The Hebrew word for father (אָב, av) carries connotations of authority, lineage, and deep familial bonds. The brothers' actions not only betray Joseph but also deeply wound their father, disrupting the family structure and causing profound grief.

and said
The phrase "and said" introduces the brothers' verbal deception. In Hebrew narrative, speech often reveals character and intent. Here, the brothers' words are carefully chosen to maintain their deceit while avoiding direct lies. This reflects their cunning nature and the depth of their moral corruption.

We found this
The statement "We found this" is deliberately vague and misleading. The brothers present the robe as an object discovered by chance, absolving themselves of responsibility. This phrase is a classic example of deceit by omission, where the truth is manipulated by what is left unsaid. It highlights the brothers' willingness to deceive their father without directly lying.

Examine it
The command "Examine it" (הַכֶּר־נָא, haker-na) is an invitation for Jacob to identify the robe. This phrase is loaded with irony, as the brothers know full well the robe's significance and origin. The use of this phrase places the burden of discovery on Jacob, further illustrating the brothers' cowardice and manipulation.

to see whether it is your son’s robe
The phrase "to see whether it is your son’s robe" is a final, cruel twist in the brothers' deception. By referring to Joseph as "your son" rather than "our brother," they distance themselves emotionally and relationally from Joseph. This language underscores the depth of their animosity and the fracture within the family. The phrase also manipulates Jacob's emotions, forcing him to confront the possibility of his beloved son's death.

Persons / Places / Events
1. Joseph
The favored son of Jacob, known for his "robe of many colors," which symbolized his father's special love and favor.

2. Jacob (Israel)
The father of Joseph and his brothers, who is deceived by his sons into believing Joseph is dead.

3. Joseph's Brothers
The sons of Jacob who are envious of Joseph and conspire against him, ultimately selling him into slavery.

4. The Robe of Many Colors
A symbol of Jacob's favoritism towards Joseph, which incites jealousy and hatred among his brothers.

5. Canaan
The land where Jacob and his family reside, and where the events of Joseph's betrayal take place.
Teaching Points
The Dangers of Favoritism
Favoritism within families can lead to jealousy, division, and destructive actions. Parents should strive for fairness and love towards all their children.

Consequences of Deception
The brothers' deceit not only caused their father great grief but also set off a chain of events that affected their entire family. Truthfulness is essential in maintaining trust and integrity.

God's Sovereignty in Trials
Despite the evil intentions of Joseph's brothers, God used their actions to fulfill His greater plan. Believers can trust that God is sovereign and can bring good out of difficult circumstances.

Repentance and Forgiveness
The account of Joseph ultimately leads to reconciliation and forgiveness. Christians are called to forgive others as God has forgiven them.

The Cost of Envy
Envy can lead to destructive behavior and harm relationships. Believers are encouraged to cultivate contentment and gratitude.
Bible Study Questions
1. How does Jacob's favoritism towards Joseph contribute to the events that unfold in Genesis 37:32, and what lessons can we learn about family dynamics?

2. In what ways does the deception of Joseph's brothers mirror other biblical accounts of deceit, and what are the consequences of such actions?

3. How does the account of Joseph illustrate the theme of God's sovereignty, and how can this understanding impact our response to personal trials?

4. What parallels can be drawn between Joseph's betrayal and the betrayal of Jesus, and how do these accounts highlight the themes of redemption and forgiveness?

5. How can we guard against envy in our own lives, and what biblical principles can help us cultivate a spirit of contentment and gratitude?
Connections to Other Scriptures
Genesis 37:3-4
Provides context for the jealousy and hatred Joseph's brothers felt towards him due to Jacob's favoritism.

Genesis 37:18-28
Details the brothers' conspiracy to kill Joseph, which leads to his being sold into slavery.

Genesis 45:4-8
Shows the eventual reconciliation and God's providential plan through Joseph's trials.

Matthew 27:3-5
Judas' betrayal of Jesus parallels the betrayal of Joseph by his brothers, highlighting themes of betrayal and redemption.

Luke 15:11-32
The parable of the prodigal son reflects themes of familial relationships, forgiveness, and restoration.
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Across, Bring, Carried, Coat, Colors, Colours, Discern, Examine, Please, Robe, Sleeves, Son's, Tunic, Varicolored, Vest, Whether
Dictionary of Bible Themes
Genesis 37:32

     5145   clothing
     5915   ornaments

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:31-35

     5095   Jacob, life

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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