English Standard Version
And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.”
King James Bible
And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
American Standard Version
And he knew it, and said, It is my son's coat: an evil beast hath devoured him; Joseph is without doubt torn in pieces.
And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.
English Revised Version
And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt torn in pieces.
Webster's Bible Translation
And he knew it, and said, It is my son's coat; an evil beast hath devoured him: Joseph is without doubt rent in pieces.
Genesis 37:33 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
Reuben had saved Joseph's life indeed by his proposal; but his intention to send him back to his father was frustrated. For as soon as the brethren sat down to eat, after the deed was performed, they saw a company of Ishmaelites from Gilead coming along the road which leads from Beisan past Jenin (Rob. Pal. iii. 155) and through the plain of Dothan to the great caravan road that runs from Damascus by Lejun (Legio, Megiddo), Ramleh, and Gaza to Egypt (Rob. iii. 27, 178). The caravan drew near, laden with spices: viz., נכאת, gum-tragacanth; צרי, balsam, for which Gilead was celebrated (Genesis 43:11; Jeremiah 8:22; Jeremiah 46:11); and לט, ladanum, the fragrant resin of the cistus-rose. Judah seized the opportunity to propose to his brethren to sell Joseph to the Ishmaelites. "What profit have we," he said, "that we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites; and our hand, let it not lay hold of him (sc., to slay him), for he is our brother, our flesh." Reuben wished to deliver Joseph entirely from his brothers' malice. Judah also wished to save his life, though not from brotherly love so much as from the feeling of horror, which was not quite extinct within him, at incurring the guilt of fratricide; but he would still like to get rid of him, that his dreams might not come true. Judah, like his brethren, was probably afraid that their father might confer upon Joseph the rights of the first-born, and so make him lord over them. His proposal was a welcome one. When the Arabs passed by, the brethren fetched Joseph out of the pit and sold him to the Ishmaelites, who took him into Egypt. The different names given to the traders - viz., Ishmaelites (Genesis 37:25, Genesis 37:27, and Genesis 37:28), Midianites (Genesis 37:28), and Medanites (Genesis 37:36) - do not show that the account has been drawn from different legends, but that these tribes were often confounded, from the fact that they resembled one another so closely, not only in their common descent from Abraham (Genesis 16:15 and Genesis 25:2), but also in the similarity of their mode of life and their constant change of abode, that strangers could hardly distinguish them, especially when they appeared not as tribes but as Arabian merchants, such as they are here described as being: "Midianitish men, merchants." That descendants of Abraham should already be met with in this capacity is by no means strange, if we consider that 150 years had passed by since Ishmael's dismissal from his father's house, - a period amply sufficient for his descendants to have grown through marriage into a respectable tribe. The price, "twenty (sc., shekels) of silver," was the price which Moses afterwards fixed as the value of a boy between 5 and 20 (Leviticus 27:5), the average price of a slave being 30 shekels (Exodus 21:32). But the Ishmaelites naturally wanted to make money by the transaction.
Treasury of Scripture Knowledge
Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams."
And they sent the robe of many colors and brought it to their father and said, "This we have found; please identify whether it is your son's robe or not."
But he said, "My son shall not go down with you, for his brother is dead, and he is the only one left. If harm should happen to him on the journey that you are to make, you would bring down my gray hairs with sorrow to Sheol."
And we said to my lord, 'We have a father, an old man, and a young brother, the child of his old age. His brother is dead, and he alone is left of his mother's children, and his father loves him.'
One left me, and I said, "Surely he has been torn to pieces," and I have never seen him since.
Jump to PreviousAnimal Beast Coat Cruel Death Devoured Discerned Discerneth Doubt End Evil Examined Ferocious Joseph Pieces Recognized Rent Robe Son's Surely Torn Tunic Vest Wild
Jump to NextAnimal Beast Coat Cruel Death Devoured Discerned Discerneth Doubt End Evil Examined Ferocious Joseph Pieces Recognized Rent Robe Son's Surely Torn Tunic Vest Wild
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.