Acts 7:38
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
He was in the assembly in the wilderness
This phrase refers to Moses, who was a central figure in the history of Israel. The "assembly" (Greek: ἐκκλησία, ekklēsia) in the wilderness refers to the congregation of Israelites during their exodus from Egypt. The term "wilderness" signifies not just a physical location but also a period of testing and reliance on God. Historically, this was a time when the Israelites were learning to trust in God's provision and guidance. The "assembly" is a precursor to the New Testament church, highlighting the continuity of God's people throughout history.

with the angel who spoke to him on Mount Sinai
The "angel" here is often understood to be a manifestation of God Himself, as seen in the burning bush encounter (Exodus 3). "Mount Sinai" is a significant location where Moses received the Law, symbolizing God's covenant with Israel. The angel's presence underscores the divine authority and sacredness of the Law given to Moses. This encounter emphasizes the holiness and direct communication between God and His chosen leader, Moses.

and with our fathers
This phrase connects the audience of Stephen's speech in Acts to their ancestors, the patriarchs of Israel. It serves as a reminder of the shared heritage and the faithfulness of God throughout generations. The "fathers" are the forebears of the Jewish people, including figures like Abraham, Isaac, and Jacob, who were recipients of God's promises. This connection reinforces the idea of a continuous, unbroken relationship between God and His people.

And he received living words
The "living words" (Greek: λόγια ζῶντα, logia zōnta) refer to the commandments and teachings given to Moses, which are dynamic and life-giving. Unlike static or dead letters, these words are active and transformative, meant to guide and shape the lives of God's people. The concept of "living" words highlights the enduring relevance and power of God's revelation, which is not confined to the past but continues to speak to believers today.

to pass on to us
This phrase emphasizes the transmission of divine revelation from one generation to the next. Moses was entrusted with the responsibility to convey God's words to the Israelites, and by extension, these teachings have been passed down through the ages to the present audience. It underscores the importance of faithfulness in preserving and teaching God's Word, ensuring that each generation receives the truth and guidance necessary for a life of faith. This continuity of revelation is a testament to God's unchanging purpose and the enduring nature of His covenant with His people.

Persons / Places / Events
1. The Assembly in the Wilderness
Refers to the Israelites gathered during their journey from Egypt to the Promised Land. This assembly is often seen as a precursor to the New Testament church.

2. The Angel
This is the divine messenger who communicated God's law to Moses on Mount Sinai. In the context of Acts, this angel is often understood as a representation of God's presence and authority.

3. Mount Sinai
The mountain where Moses received the Ten Commandments and other laws from God. It is a significant place of divine revelation and covenant.

4. Our Fathers
Refers to the patriarchs and ancestors of the Jewish people, emphasizing the continuity of God's covenant and promises through generations.

5. Living Words
The commandments and teachings given by God, described as "living" because they are active, powerful, and relevant for guiding life and faith.
Teaching Points
The Continuity of God's Revelation
God's communication with His people did not end with the Old Testament; it continues through Jesus and the apostles. Believers today are part of this ongoing account of divine revelation.

The Role of Mediators
Just as Moses served as a mediator between God and the Israelites, Jesus is our mediator, bringing us into a new covenant relationship with God.

The Power of God's Word
The "living words" given to Moses are still relevant today. They guide, convict, and transform us, calling us to live in obedience and faithfulness.

The Importance of Community
The assembly in the wilderness serves as a model for the church today. We are called to gather, learn, and grow together in faith, supporting one another in our spiritual journeys.

Faithfulness Across Generations
The reference to "our fathers" reminds us of the importance of passing down faith and teachings to future generations, ensuring the continuity of God's covenant promises.
Bible Study Questions
1. How does the concept of "living words" in Acts 7:38 challenge or encourage you in your daily Bible reading and application?

2. In what ways can the assembly in the wilderness serve as a model for your local church community today?

3. How does understanding Jesus as our mediator enhance your relationship with God, in light of Moses' role in the Old Testament?

4. What steps can you take to ensure that the teachings and faith you hold are effectively passed down to the next generation?

5. How can the continuity of God's revelation from the Old Testament to the New Testament strengthen your faith and understanding of the Bible as a whole?
Connections to Other Scriptures
Exodus 19-20
These chapters describe the events at Mount Sinai, where Moses received the law from God. This connection highlights the continuity of God's revelation from the Old Testament to the New Testament.

Deuteronomy 5
Reiterates the giving of the Ten Commandments, emphasizing the importance of God's law as a guide for righteous living.

Hebrews 4:12
Describes the Word of God as living and active, drawing a parallel to the "living words" mentioned in Acts 7:38, underscoring the enduring power and relevance of God's Word.
Living OracleBp. Lightfoot.Acts 7:38
The Bible -- its Life OrganicA. Saphir, D. D.Acts 7:38
The Bible -- its Living FreshnessC. H. Spurgeon.Acts 7:38
The Excellence of the ScripturesJ. Lathrop, D. D.Acts 7:38
The Law of God, a Living WordK. Gerok.Acts 7:38
St. Stephen's DefenceG. T. Sokes, D. D.Acts 7:1-53
Stephen's Address in the SanhedrimR.A. Redford Acts 7:1-53
Stephen's Answers to the Charge of Blasphemy Against GodG. V. Lechler, D. D.Acts 7:1-53
Stephen's DefenceDean Alford.Acts 7:1-53
Stephen's DefenceD. Thomas, D. D.Acts 7:1-53
Stephen's TestimonyW. Arnot, D. D.Acts 7:1-53
The Defence of StephenJ. Parker, D. D.Acts 7:1-53
The Earliest Appearance of God to AbrahamBp. Jacobsen.Acts 7:1-53
The High Priest and His QuestionBp. Jacobson.Acts 7:1-53
The Recital of a Nation's Spiritual PedigreeP.C. Barker Acts 7:1-53
Stephen's DefenseR. Tuck Acts 7:2-53
The Divine and the HumanW. Clarkson Acts 7:20-39
Beauty a Divine TalentDr. Wogan.Acts 7:20-43
Beauty, its CriterionLord Greville.Acts 7:20-43
Human Learning Recommended from the Example of MosesW. Berriman, D. D.Acts 7:20-43
Moses and ChristK. Gerok.Acts 7:20-43
Moses' BeautyActs 7:20-43
Moses' EducationF. W. Robertson, M. A.Acts 7:20-43
Moses, a Man of God and a Man of the PeopleK. Gerok.Acts 7:20-43
Moses, a Pattern of God's Chosen InstrumentsK. Gerok.Acts 7:20-43
Moses, a True ReformerK. Gerok.Acts 7:20-43
ProvidenceK. Gerok.Acts 7:20-43
The Training of MosesK. Gerok.Acts 7:20-43
Virtue Necessary to BeautyActs 7:20-43
Moses, and Israel's Bearing Towards Him: a Figure of ChristE. Johnson Acts 7:35-43
People
Aaron, David, Egyptians, Emmor, Hamor, Haran, Isaac, Israelites, Jacob, Joseph, Joshua, Molech, Pharaoh, Saul, Solomon, Stephen, Sychem
Places
Babylon, Canaan, Egypt, Haran, Jerusalem, Mesopotamia, Midian, Mount Sinai, Red Sea, Shechem
Topics
Angel, Assembly, Church, Congregation, Desert, Ever-living, Fathers, Forefathers, Lively, Messenger, Mount, Oracles, Pass, Receive, Received, Sina, Sinai, Spake, Speaking, Spoke, Talking, Utterances, Waste, Wilderness
Dictionary of Bible Themes
Acts 7:38

     4111   angels, servants
     5103   Moses, significance

Acts 7:36-39

     7223   exodus, significance

Acts 7:37-38

     4269   Sinai, Mount

Acts 7:37-41

     8840   unfaithfulness, to God

Library
Stephen's vision
'Behold, I see the heavens opened, and the Son of man standing on the right hand of God'--ACTS vii. 56. I. The vision of the Son of Man, or the abiding manhood of Jesus. Stephen's Greek name, and his belonging to the Hellenistic part of the Church, make it probable that he had never seen Jesus during His earthly life. If so, how beautiful that he should thus see and recognise Him! How significant, in any case, is it he should instinctively have taken on his lips that name, 'the Son of Man,' to designate
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Young Saul and the Aged Paul [Footnote: to the Young. ]
'...the witnesses laid down their clothes at a young man's feet, whose name was Saul.'--ACTS vii. 58. '...Paul the aged, and now also a prisoner of Jesus Christ.' --PHILEMON 9. A far greater difference than that which was measured by years separated the young Saul from the aged Paul. By years, indeed, the difference was, perhaps, not so great as the words might suggest, for Jewish usage extended the term of youth farther than we do, and began age sooner. No doubt, too, Paul's life had aged him fast,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Death of the Master and the Death of the Servant
'And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. 60. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And, when he had said this, he fell asleep.'--ACTS vii. 59, 60. This is the only narrative in the New Testament of a Christian martyrdom or death. As a rule, Scripture is supremely indifferent to what becomes of the people with whom it is for a time concerned. As long as the man is the organ of the divine Spirit he is
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Prayer of Stephen.
(Fifth Sunday after Trinity, 1832.) TEXT: ACTS vii. 60. "And Stephen kneeled down and cried with, a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep." FREE and unrestricted as we are in our church as to our choice of subjects for meditation from the treasuries of the divine Word, many of you may still perhaps wonder why I have selected this passage. For you are aware that I have often lately taken occasion to express the opinion that the state of things
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Our Lord Appears after his Ascension.
^F I. Cor. XV. 8. ^f 8 and last of all, as to the child untimely born, he appeared to me also. [Since Paul reckons this among the bodily appearances of our Lord, we have included it in our work; but it borders upon those spiritual appearances which belong rather to apostolic history and may be classed with the vision of Stephen (Acts vii. 55) and John (Rev. i. 9-17), to which it was near kin. Accounts of the appearance will be found in the ninth, twenty-second and twenty-sixth chapters of Acts. For
J. W. McGarvey—The Four-Fold Gospel

Letter iv. You Reply to the Conclusion of My Letter: "What have we to do with Routiniers?...
My dear friend, You reply to the conclusion of my Letter: "What have we to do with routiniers? Quid mihi cum homunculis putata putide reputantibus? Let nothings count for nothing, and the dead bury the dead! Who but such ever understood the tenet in this sense?" In what sense then, I rejoin, do others understand it? If, with exception of the passages already excepted, namely, the recorded words of God--concerning which no Christian can have doubt or scruple,--the tenet in this sense be inapplicable
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

St. Stephen's Day and Stephen, Full of Faith and Power, did Great Wonders and Miracles among the People. . . . Then they Stirred up the People. . . . And Caught Him, and Set up False Witnesses against Him.
And Stephen, full of faith and power, did great wonders and miracles among the people. . . . Then they stirred up the people. . . . and caught him, and set up false witnesses against him. Verzage nicht du Haüflein klein [52]Altenburg Gustavus Adolphus' Battle-song. 1631. trans. by Catherine Winkworth, 1855 Fear not, O little flock, the foe Who madly seeks your overthrow, Dread not his rage and power: What though your courage sometimes faints, His seeming triumph o'er God's saints Lasts but
Catherine Winkworth—Lyra Germanica: The Christian Year

The Death of Stephen. Acts 7:54-60

John Newton—Olney Hymns

Whether in Christ There was the Gift of Prophecy?
Objection 1: It would seem that in Christ there was not the gift of prophecy. For prophecy implies a certain obscure and imperfect knowledge, according to Num. 12:6: "If there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream." But Christ had full and unveiled knowledge, much more than Moses, of whom it is subjoined that "plainly and not by riddles and figures doth he see God" (Num. 6:8). Therefore we ought not to admit prophecy in Christ. Objection
Saint Thomas Aquinas—Summa Theologica

Whether those who are not Practiced in Keeping the Commandments Should Enter Religion?
Objection 1: It would seem that none should enter religion but those who are practiced in the observance of the commandments. For our Lord gave the counsel of perfection to the young man who said that he had kept the commandments "from his youth." Now all religious orders originate from Christ. Therefore it would seem that none should be allowed to enter religion but those who are practiced in the observance of the commandments. Objection 2: Further, Gregory says (Hom. xv in Ezech., and Moral. xxii):
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law was Given through the Angels?
Objection 1: It seems that the Old Law was not given through the angels, but immediately by God. For an angel means a "messenger"; so that the word "angel" denotes ministry, not lordship, according to Ps. 102:20,21: "Bless the Lord, all ye His Angels . . . you ministers of His." But the Old Law is related to have been given by the Lord: for it is written (Ex. 20:1): "And the Lord spoke . . . these words," and further on: "I am the Lord Thy God." Moreover the same expression is often repeated in Exodus,
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Birth Should have Been Manifested by Means of the Angels and the Star?
Objection 1: It would seem that Christ's birth should not have been manifested by means of the angels. For angels are spiritual substances, according to Ps. 103:4: "Who maketh His [Vulg.: 'makest Thy'] angels, spirits." But Christ's birth was in the flesh, and not in His spiritual substance. Therefore it should not have been manifested by means of angels. Objection 2: Further, the righteous are more akin to the angels than to any other, according to Ps. 33:8: "The angel of the Lord shall encamp round
Saint Thomas Aquinas—Summa Theologica

Whether it is Fitting that Christ Should Sit at the Right Hand of God the Father?
Objection 1: It would seem unfitting that Christ should sit at the right hand of God the Father. For right and left are differences of bodily position. But nothing corporeal can be applied to God, since "God is a spirit," as we read in Jn. 4:24. Therefore it seems that Christ does not sit at the right hand of the Father. Objection 2: Further, if anyone sits at another's right hand, then the latter is seated on his left. Consequently, if Christ sits at the right hand of the Father, it follows that
Saint Thomas Aquinas—Summa Theologica

Whether Judgment is Rendered Perverse by Being Usurped?
Objection 1: It would seem that judgment is not rendered perverse by being usurped. For justice is rectitude in matters of action. Now truth is not impaired, no matter who tells it, but it may suffer from the person who ought to accept it. Therefore again justice loses nothing, no matter who declares what is just, and this is what is meant by judgment. Objection 2: Further, it belongs to judgment to punish sins. Now it is related to the praise of some that they punished sins without having authority
Saint Thomas Aquinas—Summa Theologica

In Process of Tithe, that is to Say, in the Tenth Generation after the Flood...
In process of tithe, that is to say, in the tenth generation after the Flood, Abraham appeared, [120] seeking for the God who by the blessing of his ancestor was due and proper to him. [121] And when, urged by the eagerness of his spirit, he went all about the world, searching where God is, and failed to find out; God took pity on him who alone was silently seeking Him; and He appeared unto Abraham, making Himself known by the Word, as by a beam of light. For He spake with him from heaven, and said
Irenæus—The Demonstration of the Apostolic Preaching

And Jacob, when He Went into Mesopotamia, Saw Him in a Dream...
And Jacob, when he went into Mesopotamia, saw Him in a dream, standing upon the ladder , that is the tree which was set up from earth to heaven; [172] for thereby they that believe on Him go up to the heavens. For His sufferings are our ascension on high. And all such visions point to the Son of God, speaking with men and being in their midst. For it was not the Father of all, who is not seen by the world, the Maker of all who has said: Heaven is my throne, and earth is my footstool: what house will
Irenæus—The Demonstration of the Apostolic Preaching

The Law Given, not to Retain a People for Itself, but to Keep Alive the Hope of Salvation in Christ Until his Advent.
1. The whole system of religion delivered by the hand of Moses, in many ways pointed to Christ. This exemplified in the case of sacrifices, ablutions, and an endless series of ceremonies. This proved, 1. By the declared purpose of God; 2. By the nature of the ceremonies themselves; 3. From the nature of God; 4. From the grace offered to the Jews; 5. From the consecration of the priests. 2. Proof continued. 6. From a consideration of the kingdom erected in the family of David. 7. From the end of the
John Calvin—The Institutes of the Christian Religion

Wisdom and Revelation.
"Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened; that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding greatness
W. H. Griffith Thomas—The Prayers of St. Paul

As God in his Word Enjoins Common Prayer, So Public Temples are the Places Destined...
As God in his word enjoins common prayer, so public temples are the places destined for the performance of them, and hence those who refuse to join with the people of God in this observance have no ground for the pretext, that they enter their chamber in order that they may obey the command of the Lord. For he who promises to grant whatsoever two or three assembled in his name shall ask (Matth. 18:20), declares, that he by no means despises the prayers which are publicly offered up, provided there
John Calvin—Of Prayer--A Perpetual Exercise of Faith

A Glorious vision.
THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable
Arno Gaebelein—The Lord of Glory

It Follows in the Creed, "And in the Holy Ghost. ...
13. It follows in the Creed, "And in the Holy Ghost." This Trinity, one God, one nature, one substance, one power; highest equality, no division, no diversity, perpetual dearness of love. [1795] Would ye know the Holy Ghost, that He is God? Be baptized, and ye will be His temple. The Apostle says, "Know ye not that your bodies are the temple within you of the Holy Ghost, Whom ye have of God?" [1796] A temple is for God: thus also Solomon, king and prophet, was bidden to build a temple for God. If
St. Augustine—On the Creeds

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

The Son of Man
"The Son of man hath power on earth to forgive sins." MARK 2:10 (R.V.) WHEN asserting His power to forgive sins, Jesus, for the first time in our Gospel, called Himself the Son of man. It is a remarkable phrase. The profound reverence which He from the first inspired, restrained all other lips from using it, save only when the first martyr felt such a rush of sympathy from above poured into his soul, that the thought of Christ's humanity was more moving than that of His deity. So too it is then alone
G. A. Chadwick—The Gospel of St. Mark

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