So take courage, men, for I believe God that it will happen just as He told me. So take courageThe phrase "take courage" is derived from the Greek word "θαρσεῖτε" (tharseite), which means to be of good cheer or to have confidence. In the context of Acts 27, Paul is addressing the crew and passengers of a ship caught in a violent storm. Historically, this was a time of great peril, as ancient seafaring was fraught with danger, especially during the stormy season. Paul's exhortation to "take courage" is not merely a call to muster human bravery but is rooted in divine assurance. It reflects a deep-seated faith that transcends the immediate circumstances, encouraging believers to find strength in God's promises even amidst life's tempests. men The term "men" here is translated from the Greek "ἄνδρες" (andres), which specifically refers to males, but in this context, it is used to address the entire group aboard the ship. This reflects the cultural and historical setting of the time, where men were often the primary figures in public and communal life. Paul's address to the "men" signifies a call to leadership and responsibility, urging them to rise above fear and uncertainty. It serves as a reminder that in times of crisis, God often calls individuals to step forward in faith and lead others towards hope and assurance. for I believe God The phrase "I believe God" is a powerful declaration of faith. The Greek word for "believe" is "πιστεύω" (pisteuō), which implies trust, confidence, and reliance. Paul's statement is not just intellectual assent but a profound trust in God's character and promises. This belief is rooted in a personal relationship with God, cultivated through prayer, study, and experience. In the broader scriptural context, faith is a central theme, as seen in Hebrews 11:1, which defines faith as "the assurance of what we hope for and the certainty of what we do not see." Paul's unwavering belief serves as an example for Christians to trust in God's word, even when circumstances seem dire. that it will happen The phrase "that it will happen" reflects the certainty and assurance Paul has in God's promise. The Greek word "γίνεσθαι" (ginesthai) means to come into being or to occur. This conveys the idea that God's promises are not just possibilities but certainties. In the historical context of Acts 27, Paul's confidence in the outcome is based on a divine revelation he received, assuring him of their safety. This highlights the biblical principle that God's word is reliable and trustworthy, encouraging believers to hold fast to His promises, knowing that what He has spoken will indeed come to pass. just as He told me The phrase "just as He told me" underscores the personal and direct communication Paul received from God. The Greek word "λαλέω" (laleō) means to speak or to say, indicating that God had spoken to Paul regarding the situation. This divine communication is a testament to the intimate relationship between God and His servants, where God provides guidance, assurance, and revelation. In the broader biblical narrative, God often speaks to His people through prophets, visions, and His written word. This phrase encourages believers to seek and trust in God's guidance, knowing that He is faithful to fulfill His promises exactly as He has declared. Persons / Places / Events 1. PaulThe apostle who is on his way to Rome as a prisoner. He is the central figure in this passage, demonstrating faith and leadership during a perilous sea voyage. 2. The Ship's Crew and PassengersIncludes sailors, soldiers, and other prisoners. They are caught in a violent storm and are fearful for their lives. 3. The StormA severe storm, known as a "Northeaster," that threatens to destroy the ship and endanger all aboard. 4. God's PromisePaul receives a divine message assuring him that all aboard will be saved, though the ship will be lost. 5. The Voyage to RomeThe journey itself is significant as it is part of Paul's mission to spread the Gospel and testify in Rome. Teaching Points Faith in God's PromisesPaul's unwavering belief in God's word serves as a model for trusting God's promises, even when circumstances seem dire. Courage in CrisisThe call to "take courage" is a reminder that faith can provide strength and calm in the midst of life's storms. Leadership through FaithPaul's leadership is rooted in his faith, demonstrating that true leadership often involves guiding others to trust in God's plan. God's Sovereignty and ProtectionThe assurance of safety for all aboard the ship underscores God's control over all situations and His ability to protect His people. Witnessing through TrialsPaul's experience shows that trials can be opportunities to witness to others about God's faithfulness and power. Bible Study Questions 1. How does Paul's faith in God's promise during the storm challenge or inspire your own faith in difficult situations? 2. In what ways can you "take courage" in your current life circumstances, and how can Paul's example guide you? 3. How does the account of Paul's voyage to Rome illustrate the concept of God's sovereignty and protection in your life? 4. Can you think of a time when you had to lead others through a challenging situation? How did your faith influence your leadership? 5. How can you use your own experiences of God's faithfulness to encourage and witness to others who may be facing their own "storms"? Connections to Other Scriptures Genesis 15:6This verse highlights Abraham's faith in God's promises, similar to Paul's faith in God's word during the storm. Hebrews 11:1This verse defines faith as confidence in what we hope for and assurance about what we do not see, paralleling Paul's trust in God's promise despite the dire circumstances. Matthew 14:27-31Peter's experience walking on water with Jesus illustrates the importance of faith and courage in the face of fear, akin to Paul's encouragement to the crew. A Cheery Word in Troublous Times | C. H. Spurgeon. | Acts 27:25 | Confidence | J. F. B. Tinling, B. A. | Acts 27:25 | Faith | S. J. McPherson, D. D. | Acts 27:25 | Faith | S. A. Browning. | Acts 27:25 | The Victory of Faith | R.A. Redford | Acts 27:25 | The Voyage of Life | W. Clarkson | Acts 27:1-44 | The Voyage to Italy: an Allegory of the Christian's Course | E. Johnson | Acts 27:1-44 | In the Storm | Christian World | Acts 27:14-26 | Paul and Jonah | K. Gerok. | Acts 27:14-26 | Paul in the Storm | Christian Age | Acts 27:14-26 | Paul in the Storm | K. Gerok. | Acts 27:14-26 | Paul Tested in the Storm | K. Gerok. | Acts 27:14-26 | Rising Above the Storm | Scientific Illustrations., S. S. Times | Acts 27:14-26 | The Calmness of Faith | | Acts 27:14-26 | The Storm and the Deliverance | D. O. Mears. | Acts 27:14-26 | Waiting and Trusting | H. C. Trumbull, D. D. | Acts 27:14-26 | The Bad Man's Extremity, God Add the Good Man's Opportunity | P.C. Barker | Acts 27:20-25 | Ancient Navigation | S. S. Times | Acts 27:20-26 | God's Dealing with Man in His Extremity | D. Thomas, D. D. | Acts 27:20-26 | Paul in the Storm and His Celestial Visitant | J. M. Ludlow, D. D. | Acts 27:20-26 | Paul's Voyage to Rome Considered in Connection with His Faith | R. Burls. | Acts 27:20-26 | Religion in a Storm | W. H. Burton. | Acts 27:20-26 | Spiritual Darkness | F. B. Meyer, B. A. | Acts 27:20-26 | Wrecked, But not Reckless | C. H. Spurgeon. | Acts 27:20-26 | Good Cheer from a Good Man | R. Tuck | Acts 27:21-26 | The Example of Paul in the Storm | E. Johnson | Acts 27:21-30 | Divine Ownership and Human Service | W. Clarkson | Acts 27:23-25 | The Divine and the Human Will | W. Clarkson | Acts 27:24, 31 |
People Aristarchus, Augustus, Julius, PaulPlaces Adramyttium, Adriatic Sea, Alexandria, Asia, Cauda, Cilicia, Cnidus, Crete, Cyprus, Fair Havens, Italy, Lasea, Lycia, Malta, Myra, Pamphylia, Phoenix, Salmone, Sidon, Syrtis, ThessalonicaTopics Believe, Cheer, Convinced, Courage, Exactly, Faith, Heart, O, Sirs, Spoken, Thus, Turn, WhereforeDictionary of Bible Themes Acts 27:25 8416 encouragement, promises Acts 27:1-44 5517 seafaring Acts 27:7-26 4248 islands Acts 27:14-44 5590 travel Acts 27:21-25 5714 men 6696 necessity Acts 27:21-26 6705 peace, experience Acts 27:22-25 8215 confidence, results Acts 27:23-25 4140 angel of the Lord 8025 faith, origins of Library A Short Confession of Faith '...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and … Alexander Maclaren—Expositions of Holy Scripture: The ActsA Total Wreck, all Hands Saved 'And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32. Then the soldiers cut off the ropes of the boat, and let her fall off. 33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued … Alexander Maclaren—Expositions of Holy Scripture: The Acts Tempest and Trust And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14. But not long after there arose against it a tempestuous wind, called Euroclydon. 15. And when the ship was caught, and could not bear up into the wind, we let her drive. 16. And running under a certain island which is called Clauda, we had much work to come by the boat: 17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they … Alexander Maclaren—Expositions of Holy Scripture: The Acts Seasons of Covenanting. The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter … John Cunningham—The Ordinance of Covenanting The Wyclif of the East --Bible Translation 1801-1832 The Bible Carey's missionary weapon--Other vernacular translators--Carey's modest but just description of his labours--His philological key--Type-cutting and type-casting by a Hindoo blacksmith--The first manufacture of paper and steam-engines in the East--Carey takes stock of the translation work at the opening of 1808--In his workshop--A seminary of Bible translators--William Yates, shoemaker, the Coverdale of the Bengali Bible--Wenger--A Bengali Luther wanted--Carey's Bengali Bible--How … George Smith—The Life of William Carey Of the Practice of Piety in Fasting. There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly, … Lewis Bayly—The Practice of Piety Spiritual Culture. "And this is the record, that God hath given to us eternal life, and this life is in his Son." 1 John 5:11. There is eternal life in Jesus, but for man to come into possession of this life he must comply with the requirements made by the Bible. After getting into possession of this life there are certain duties which man must faithfully perform to retain and develop it. After entering the wide fields of grace development is necessary. "But grow in grace, and in the knowledge of our Lord and Savior … Charles Ebert Orr—The Gospel Day Upon Our Lord's SermonOn the Mount Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world, … John Wesley—Sermons on Several Occasions Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria. 1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from … Alfred Edersheim—The Life and Times of Jesus the Messiah Conversion. THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work … John Bunyan—The Riches of Bunyan Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity First Missionary Journey Scripture STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy … Henry T. Sell—Bible Studies in the Life of Paul Pastoral and Personal FOURTH GROUP OF EPISTLES FIRST TIMOTHY. TITUS. SECOND TIMOTHY. THE PLACE OF THE EPISTLES +When Written.+--It is generally agreed among scholars that no place can be found for the writing of First Timothy, Titus, and Second Timothy in the period covered by Luke in his narrative in Acts. Agreeing with the tradition of the church, however, the opinion of many eminent scholars is that Paul was released from the first Roman imprisonment (Acts 28:16, 30), that he again took up his missionary work, and … Henry T. Sell—Bible Studies in the Life of Paul Second Sunday Before Lent Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am … Martin Luther—Epistle Sermons, Vol. II Scriptural Christianity "Whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head." Ezek. 33:4. "And they were all filled with the Holy Ghost." Acts 4:31. 1. The same expression occurs in the second chapter, where we read, "When the day of Pentecost was fully come, they were all" (the Apostles, with the women, and the mother of Jesus, and his brethren) "with one accord in one place. And suddenly there came a sound from heaven as of a rushing … John Wesley—Sermons on Several Occasions That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected. I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the … William Paley—Evidences of Christianity Meditations Before Dinner and Supper. Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Doctrine of Angels. I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not … Rev. 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