2 Samuel 3:15
So Ish-bosheth sent and took Michal from her husband Paltiel son of Laish.
So Ish-bosheth sent

Ish-bosheth complied with David’s demand for Michal’s return. David had made her restoration a condition for renewed relations with Abner, and Ish-bosheth lacked the strength to resist. Returning Saul’s daughter publicly acknowledged David’s former place within Saul’s house and reinforced David’s rightful claim to the covenant kingdom.

2Sa 11:4 Then David sent messengers to get her, and when she came…
1Sa 25:40 When his servants came to Abigail at Carmel, they said,…
Gen 24:4 but will go to my country and my kindred…

and took Michal

Michal had been David’s first wife, given to him after he fulfilled Saul’s costly bride price (1 Samuel 18:25–27). Saul later gave her to another man while David was fleeing for his life (1 Samuel 25:44). Her return did not create David’s claim to Israel’s throne, which came from the Lord’s anointing, but it removed a public injustice and restored what Saul had taken from him. Michal’s removal also reveals how royal women were often caught in the struggles of powerful men.

1Sa 18:27 David and his men killed two hundred Philistines.…
Gen 24:67 And Isaac brought her into the tent of his mother Sarah…
Rut 4:13 So Boaz took Ruth, and she became his wife.…

from her husband Paltiel

Paltiel had received Michal from Saul and evidently loved her deeply, as his grief appears in the following account. Yet Saul’s decision could not cancel David’s prior marriage to Michal. The event exposes the sorrow produced by Saul’s rebellion and the divided kingdom, where personal homes and affections suffered under political conflict.

2Sa 11:3 So David sent and inquired about the woman,…
Deu 24:1 If a man marries a woman, but she becomes displeasing…
Mat 19:9 Now I tell you that whoever divorces his wife,…

son of Laish.

Laish identifies Paltiel within Israel and distinguishes him from others with similar names. Paltiel’s family standing did not alter David’s prior covenant marriage to Michal or Saul’s responsibility for giving her away.

1Sa 25:44 But Saul had given his daughter Michal, David’s wife,…
Jdg 18:7 So the five men departed and came to Laish,…
Jdg 18:29 They named it Dan, after their forefather Dan…

Persons / Places / Events
1. Ish-bosheth
The son of King Saul, who was made king over Israel by Abner after Saul's death. His reign was marked by conflict with David, who was anointed king over Judah.

2. Michal
The daughter of King Saul and the first wife of David. She was given to David as a reward for his victory over Goliath but was later given to another man, Paltiel, by Saul.

3. Paltiel son of Laish
The man to whom Michal was given after David fled from Saul. His emotional attachment to Michal is evident in the account.

4. David
The anointed king of Israel, who was in conflict with Ish-bosheth. He demanded the return of his wife Michal as part of the negotiations with Abner.

5. Abner
The commander of Saul's army who initially supported Ish-bosheth but later sought to align with David, facilitating the return of Michal to David.
Teaching Points
The Complexity of Human Relationships
The account of Michal, David, and Paltiel illustrates the complexity and often painful nature of human relationships, especially when influenced by political and familial pressures.

The Sovereignty of God in Human Affairs
Despite the human manipulation and political maneuvering, God's sovereign plan for David's kingship continues to unfold. Believers can trust in God's ultimate control over their lives.

The Importance of Covenant Faithfulness
David's insistence on the return of Michal highlights the importance of honoring commitments and covenants, a principle that applies to marriage and other areas of life.

Emotional Consequences of Sin and Disobedience
The emotional pain experienced by Paltiel serves as a reminder of the personal consequences that can arise from disobedience to God's design for marriage and relationships.
Bible Study Questions
1. How does the account of Michal and Paltiel illustrate the impact of political decisions on personal relationships? Can you think of modern examples where this is evident?

2. In what ways does David's demand for Michal's return reflect his understanding of covenant and commitment? How can this inform our view of marriage today?

3. How does the account of Michal's marriages challenge or affirm your understanding of God's sovereignty in the midst of human decisions?

4. Reflect on a time when you experienced the complexity of human relationships. How did your faith guide you through that situation?

5. Considering the emotional pain of Paltiel, what steps can we take to ensure our actions align with God's design for relationships, thereby minimizing unnecessary hurt to others?
Connections to Other Scriptures
1 Samuel 18:20-27
This passage details the initial marriage of David and Michal, highlighting the political and personal dynamics at play.

1 Samuel 25:44
This verse explains how Michal was given to Paltiel, providing context for the events in 2 Samuel 3:15.

Matthew 19:6
Jesus' teaching on marriage underscores the sanctity and permanence of the marital bond, which is relevant to the discussion of Michal's marriages.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
A Domestic EpisodeB. Dale 2 Samuel 3:12-16
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Husband, Ishbosheth, Ish-bosheth, Ish-bo'sheth, Laish, La'ish, Orders, Paltiel, Pal'ti-el, Phaltiel, Taketh
Dictionary of Bible Themes
2 Samuel 3:12-21

     5087   David, reign of

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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