2 Kings 17:29
Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places.
Nevertheless
This word serves as a pivot, indicating a contrast or exception to what has been previously stated. In the context of 2 Kings 17, it highlights the persistence of idolatry despite God's clear commandments against it. The Hebrew root for "nevertheless" often conveys a sense of stubbornness or resistance, underscoring the people's unwillingness to fully commit to the worship of Yahweh.

each nation
This phrase refers to the various peoples that the Assyrian Empire relocated to Samaria after the exile of the Israelites. Historically, the Assyrians practiced a policy of resettling conquered peoples to prevent rebellion. Each group brought its own cultural and religious practices, which led to a syncretistic form of worship in the land.

made its own gods
The act of making gods is a direct violation of the first two commandments given to Israel. The Hebrew word for "made" implies crafting or fashioning, often used in the context of idol-making. This highlights the futility and human-centered nature of idolatry, as these gods were the work of human hands rather than the divine Creator.

put them in the shrines
Shrines, or "high places," were often elevated sites used for worship. Archaeological evidence shows that these sites were common in ancient Near Eastern cultures. The placement of idols in these shrines indicates a formalized, albeit misguided, attempt to establish religious practices in the new land.

of the high places
High places were originally intended for the worship of Yahweh before the temple was built in Jerusalem. However, they became centers of idolatrous worship. The Hebrew term for "high places" often carries a negative connotation in the biblical text, symbolizing Israel's spiritual adultery.

that the Samaritans had made
The Samaritans, a mixed population resulting from the Assyrian resettlement, are often viewed negatively in the biblical narrative. Their religious practices were a blend of Yahwism and paganism, which led to tension with the returning exiles from Babylon. This phrase underscores the compromised spiritual state of the region.

each nation in the cities where they lived
This repetition emphasizes the widespread nature of idolatry across the land. Each group maintained its distinct religious identity, leading to a fragmented and spiritually confused society. The phrase serves as a reminder of the consequences of disobedience to God's command to worship Him alone.

Persons / Places / Events
1. Samaritans
A group of people living in the region of Samaria, who were a mix of Israelites and other nations brought in by the Assyrians. They practiced a syncretistic form of worship, blending the worship of Yahweh with that of other gods.

2. High Places
Elevated sites often used for worship in ancient Israel and surrounding regions. These were typically unauthorized places of worship where people offered sacrifices to various deities.

3. Assyrian Conquest
The event where the Assyrian Empire conquered the Northern Kingdom of Israel, leading to the deportation of many Israelites and the resettlement of foreign peoples in the land.

4. Foreign Nations
Various groups brought by the Assyrians to inhabit the land of Israel, each bringing their own deities and religious practices.

5. Idolatry
The worship of idols or false gods, which was a direct violation of the first two commandments given to Israel.
Teaching Points
The Danger of Syncretism
Mixing true worship with false practices leads to spiritual confusion and disobedience to God’s commands. Believers must guard against incorporating secular or non-biblical elements into their faith.

The Consequences of Disobedience
The fall of the Northern Kingdom serves as a warning about the consequences of turning away from God. Persistent disobedience can lead to judgment and loss of God’s blessings.

The Importance of Pure Worship
God desires worship that is pure and in spirit and truth. Believers should strive to worship God according to His Word, avoiding the influence of cultural or societal pressures.

Cultural Influence on Faith
Just as the foreign nations influenced the Israelites, modern culture can impact Christian beliefs and practices. Christians must remain vigilant and rooted in Scripture to maintain the integrity of their faith.
Bible Study Questions
1. How does the practice of syncretism in 2 Kings 17:29 compare to modern-day challenges in maintaining pure worship?

2. What are some ways that cultural influences can lead to idolatry in a believer's life today?

3. How can the account of the Northern Kingdom's fall serve as a warning for contemporary Christians?

4. In what ways can believers ensure that their worship remains true to biblical teachings?

5. How does understanding the historical context of the Samaritans enhance our reading of Jesus' interaction with the Samaritan woman in John 4?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the first two commandments, prohibiting the worship of other gods and the making of idols, which directly contrasts with the actions described in 2 Kings 17:29.

1 Kings 12:28-31
This passage describes Jeroboam's establishment of golden calves and high places, setting a precedent for idolatry in the Northern Kingdom.

John 4:9
This verse highlights the historical animosity between Jews and Samaritans, partly due to the syncretistic worship practices that began during the events of 2 Kings 17.
Christians Condemned by Men of the WorldJ. Parker, D. D.2 Kings 17:24-41
Heathen Occupants of the LandJ. Orr 2 Kings 17:24-41
Samaria and its ReligionC.H. Irwin 2 Kings 17:24-41
Subjects Worth Thinking AboutDavid Thomas, D. D.2 Kings 17:24-41
Subjects Worth Thinking AboutD. Thomas 2 Kings 17:24-41
People
Adrammelech, Ahaz, Anammelech, Avites, Avvites, David, Elah, Hoshea, Israelites, Jacob, Jeroboam, Nebat, Pharaoh, Sepharvites, Shalmaneser
Places
Assyria, Avva, Babylon, Bethel, Cuth, Cuthah, Egypt, Gozan, Habor River, Halah, Hamath, Samaria, Sepharvaim
Topics
Cities, Dwelling, Dwelt, Gods, Group, Houses, Howbeit, However, Making, Nation, National, Places, Samaria, Samaritans, Settled, Several, Shrines, Themselves, Towns, Wherein, Yet
Dictionary of Bible Themes
2 Kings 17:24-33

     4215   Babylon

2 Kings 17:24-41

     7560   Samaritans, the

2 Kings 17:27-34

     8720   double-mindedness

2 Kings 17:29-33

     7442   shrine
     8702   agnosticism
     8799   polytheism

Library
Divided Worship
'These nations feared the Lord, and served their own gods.'--2 KINGS xvii. 33. The kingdom of Israel had come to its fated end. Its king and people had been carried away captives in accordance with the cruel policy of the great Eastern despotisms, which had so much to do with weakening them by their very conquests. The land had lain desolate and uncultivated for many years, savage beasts had increased in the untilled solitudes, even as weeds and nettles grew in the gardens and vineyards of Samaria.
Alexander Maclaren—Expositions of Holy Scripture

A Kingdom's Epitaph
'In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes. 7. For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, 8. And walked in the statutes of the heathen, whom the Lord cast out from before the children of
Alexander Maclaren—Expositions of Holy Scripture

September the Eleventh a Fatal Divorce
"They feared the Lord, and served their own gods." --2 KINGS xvii. 24-34. And that is an old-world record, but it is quite a modern experience. The kinsmen of these ancient people are found in our own time. Men still fear one God and serve another. But something is vitally wrong when men can divorce their fear from their obedience. And the beginning of the wrong is in the fear itself. "Fear," as used in this passage, is a counterfeit coin, which does not ring true to the truth. It means only the
John Henry Jowett—My Daily Meditation for the Circling Year

Upon Our Lord's SermonOn the Mount
Discourse 9 "No man can serve two masters; For either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon. "Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: For they sow not, neither do they reap, nor gather into barns; yet your heavenly Father
John Wesley—Sermons on Several Occasions

Mongrel Religion
I. I shall first call your attention to THE NATURE OF THIS Mongrel Religion. It had its good and bad points, for it wore a double face. These people were not infidels. Far from it: "they feared the Lord." They did not deny the existence, or the power, or the rights of the great God of Israel, whose name is Jehovah. They had not the pride of Pharaoh who said, "Who is Jehovah that I should obey his voice?" They were not like those whom David calls "fools," who said in their hearts, "There is no God."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Building in Troublous Times
'Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel; 2. Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esar-haddon king of Assur, which brought us up hither. 3. But Zerubbabel, and Joshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do
Alexander Maclaren—Expositions of Holy Scripture

Profession and Practice.
18th Sunday after Trinity. S. Matt. xxii. 42. "What think ye of Christ?" INTRODUCTION.--Many men are Christians neither in understanding nor in heart. Some are Christians in heart, and not in understanding. Some in understanding, and not in heart, and some are Christians in both. If I were to go into a Temple of the Hindoos, or into a Synagogue of the Jews, and were to ask, "What think ye of Christ?" the people there would shake their heads and deny that He is God, and reject His teaching. The
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

A More Particular view of the Several Branches of the Christian Temper, by which the Reader May be Farther Assisted in Judging what He Is, And
1, 2. The importance of the case engages to a more particular survey what manner of spirit we are of.--3. Accordingly the Christian temper is described, by some general views of it, as a new and divine temper.--4. As resembling that of Christ.--5. And as engaging us to be spiritually minded, and to walk by faith.--6. A plan of the remainder.--7. In which the Christian temper is more particularly considered with regard to the blessed God: as including fear, affection, and obedience.--8, 9. Faith and
Philip Doddridge—The Rise and Progress of Religion in the Soul

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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