2 Kings 17:24-41 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim… I. ITS EARLY GODLESSNESS. The land of Samaria was now deprived of its Israelitish inhabitants. The King of Assyria colonized it with heathen immigrants. "At the beginning of their dwelling there, they feared not the Lord." What a mistake to go anywhere without taking God's presence with us! How many journeys are undertaken, how many a business is entered on, without ever a word of prayer being offered to God! How many a home life is commenced without a family altar! As the young Scotch lad said of a house where he stayed for some time, and where there was no family prayer, "There is no roof on that house." "Except the Lord build the house, they labor in vain that build it." II. ITS SUBSEQUENT JUDGMENTS. "Therefore the Lord sent lions among them, which slew some of them. Wherefore they spake to the King of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land" (vers. 25, 26). It was judgment that first made them think of God. It is often so in the history of human life. Men live without God, prayerless, godless lives, so long as all appears to be going well with them. But when sickness comes, or troubles overtake them, or death is drawing near, they cry to the Lord then. There is something mean about this. It is better to call upon God and to come to him in trouble than not to call on him at all; but how much better it is to serve him in health as well as in sickness, in prosperity as well as in trouble! III. ITS MIXED RELIGION. Samaria tried the experiment of serving the true God and the gods of the heathen at the same time. It tried the impossible task of serving two masters. "They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence" (ver. 33). In their case, as in every case, it proved to be an impossible task. "Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the Law and commandment which the Lord commanded the children of Jacob" (ver. 34); "So these nations feared the Lord, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day" (ver. 41). They "feared the Lord:" that was profession. "They served their graven images." that was practice. Yet there are many who are trying the same impossible task. They have a certain amount of fear of God. They are afraid to die, afraid of the judgment to come. So they think it desirable to be "religious." They go to church. They read the Bible occasionally, perhaps. They hear the name of good Christians. But it is a name only. Their life cannot be called a Christian life. They serve God on the Sunday in a kind of way, and the world or sin the rest of the week. They try, perhaps, to serve God and mammon. They try to serve God and the world. They are liberal-minded Christians. But this kind of mixed religion is no religion in the sight of God. He cannot have a divided service. This is emphatically brought out in the first chapter of Isaiah. There the inconsistency and uselessness of a religious profession combined with a godless life is clearly shown. "To what purpose is the multitude of your sacrifices unto me?" "Bring no more vain oblations;" "Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow." Here it is plainly taught that a religious profession is worthless without a religious life. If we regard iniquity in our heart, the Lord will not hear us. It is interesting to remember that even this degraded people of Samaria, with their mixed and corrupt religion, were permitted twice at least to receive the gospel message. They were looked down upon with contempt and aversion by the Jews. But there is mercy even for the most degraded. A city of Samaria received Christ himself, and many of its people believed on him, for the saying of the woman who testified, "He told me all things that ever I did." It was even in the apostate city of Samaria that, when Philip went down and preached Christ unto them, "the people with one accord gave heed unto the things which Philip spake," and many of them believed and were baptized. And we read that "there was great joy in that city." Even to these Samaritans, aliens from the ancient Jewish faith, a people despised and hated by the Jews, the gospel of Christ brought great joy. Surely there is here an encouragement for the greatest sinner. Surely there is here a reason for us to hope and work for the salvation even of the most degraded. Surely an encouragement for Christian missions to the heathen. - C.H.I. Parallel Verses KJV: And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof. |
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