Strong's Lexicon Therefore διότι (dioti) Conjunction Strong's Greek 1360: On this account, because, for. From dia and hoti; on the very account that, or inasmuch as. no οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. one πᾶσα (pasa) Adjective - Nominative Feminine Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. σὰρξ (sarx) Noun - Nominative Feminine Singular Strong's Greek 4561: Flesh, body, human nature, materiality; kindred. will be justified δικαιωθήσεται (dikaiōthēsetai) Verb - Future Indicative Passive - 3rd Person Singular Strong's Greek 1344: From dikaios; to render just or innocent. in His sight ἐνώπιον (enōpion) Preposition Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of. αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. by ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. works ἔργων (ergōn) Noun - Genitive Neuter Plural Strong's Greek 2041: From a primary ergo; toil; by implication, an act. of the Law. νόμου (nomou) Noun - Genitive Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. [the] Law νόμου (nomou) Noun - Genitive Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. merely brings διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. awareness ἐπίγνωσις (epignōsis) Noun - Nominative Feminine Singular Strong's Greek 1922: From epiginosko; recognition, i.e. full discernment, acknowledgement. of sin. ἁμαρτίας (hamartias) Noun - Genitive Feminine Singular Strong's Greek 266: From hamartano; a sin. Parallel Strong's Berean Study BibleTherefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin. Young's Literal Translation wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin. Holman Christian Standard Bible For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law. New American Standard Bible because by the works of the Law no flesh will be justified in His sight; for through the Law [comes] the knowledge of sin. King James Bible Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. Parallel Verses New International Version Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin. New Living Translation For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. English Standard Version For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. New American Standard Bible because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. King James Bible Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Holman Christian Standard Bible For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law. International Standard Version Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin. NET Bible For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin. American Standard Version because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin. English Revised Version because by the works of the law shall no flesh be justified in his sight: for through the law cometh the knowledge of sin. Young's Literal Translation wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin. Cross References Psalm 143:2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified. Acts 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. Romans 4:15 Because the law worketh wrath: for where no law is, there is no transgression. Romans 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law. Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. Romans 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me. 1 Corinthians 15:56 The sting of death is sin; and the strength of sin is the law. Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 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