Strong's Lexicon But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. go πορευθέντες (poreuthentes) Verb - Aorist Participle Passive - Nominative Masculine Plural Strong's Greek 4198: To travel, journey, go, die. [and] learn μάθετε (mathete) Verb - Aorist Imperative Active - 2nd Person Plural Strong's Greek 3129: Prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn. what τί (ti) Interrogative / Indefinite Pronoun - Nominative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. this means: ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. ‘I desire θέλω (thelō) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 2309: To will, wish, desire, be willing, intend, design. mercy, Ἔλεος (Eleos) Noun - Accusative Neuter Singular Strong's Greek 1656: Pity, mercy, compassion. Of uncertain affinity; compassion. not οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. sacrifice.’ θυσίαν (thysian) Noun - Accusative Feminine Singular Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice. For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. I have not come ἦλθον (ēlthon) Verb - Aorist Indicative Active - 1st Person Singular Strong's Greek 2064: To come, go. οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. to call καλέσαι (kalesai) Verb - Aorist Infinitive Active Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'. [the] righteous, δικαίους (dikaious) Adjective - Accusative Masculine Plural Strong's Greek 1342: From dike; equitable; by implication, innocent, holy. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. sinners. ἁμαρτωλούς (hamartōlous) Adjective - Accusative Masculine Plural Strong's Greek 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner. Parallel Strong's Berean Study BibleBut go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. Young's Literal Translation but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.’ Holman Christian Standard Bible Go and learn what this means: I desire mercy and not sacrifice., For I didn’t come to call the righteous, but sinners.” New American Standard Bible "But go and learn what this means: I DESIRE COMPASSION, AND NOT SACRIFICE,' for I did not come to call the righteous, but sinners." King James Bible But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Parallel Verses New International Version But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners." New Living Translation Then he added, "Now go and learn the meaning of this Scripture: 'I want you to show mercy, not offer sacrifices.' For I have come to call not those who think they are righteous, but those who know they are sinners." English Standard Version Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” New American Standard Bible "But go and learn what this means: 'I DESIRE COMPASSION, AND NOT SACRIFICE,' for I did not come to call the righteous, but sinners." King James Bible But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Holman Christian Standard Bible Go and learn what this means: I desire mercy and not sacrifice. For I didn't come to call the righteous, but sinners." International Standard Version Go and learn what this means: 'I want mercy and not sacrifice,' because I did not come to call righteous people, but sinners." NET Bible Go and learn what this saying means: 'I want mercy and not sacrifice.' For I did not come to call the righteous, but sinners." American Standard Version But go ye and learn what this meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners. English Revised Version But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners. Young's Literal Translation but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' Cross References Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. Matthew 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. Mark 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. Luke 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. Luke 5:32 I came not to call the righteous, but sinners to repentance. 1 Timothy 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. Matthew 9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? Matthew 9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. Jump to Previous Appeal Compassion Desire Heart Kindness Learn Meaneth Means Mercy Offerings Reformation Repentance Righteous Sacrifice Sense Sinners WordsJump to Next Appeal Compassion Desire Heart Kindness Learn Meaneth Means Mercy Offerings Reformation Repentance Righteous Sacrifice Sense Sinners WordsLinks Matthew 9:13 NIVMatthew 9:13 NLT Matthew 9:13 ESV Matthew 9:13 NASB Matthew 9:13 KJV Matthew 9:13 Bible Apps Matthew 9:13 Parallel Matthew 9:13 Biblia Paralela Matthew 9:13 Chinese Bible Matthew 9:13 French Bible Matthew 9:13 German Bible Matthew 9:13 Commentaries Bible Hub |