Mark 5:35
Strong's Lexicon
While He was still speaking,
λαλοῦντος (lalountos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

[ messengers ] from
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the house of Jairus]
ἀρχισυναγώγου (archisynagōgou)
Noun - Genitive Masculine Singular
Strong's Greek 752: From arche and sunagoge; director of the synagogue services.

arrived
ἔρχονται (erchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 2064: To come, go.

[and] said,
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

daughter
θυγάτηρ (thygatēr)
Noun - Nominative Feminine Singular
Strong's Greek 2364: Apparently a primary word; a female child, or descendant.

is dead;
ἀπέθανεν (apethanen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

why
τί (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

bother
σκύλλεις (skylleis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 4660: To flay, trouble, annoy, vex. Apparently a primary verb; to flay, i.e. to harass.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Teacher
διδάσκαλον (didaskalon)
Noun - Accusative Masculine Singular
Strong's Greek 1320: A teacher, master. From didasko; an instructor.

anymore ?
ἔτι (eti)
Adverb
Strong's Greek 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

Parallel Strong's
Berean Study Bible
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?

Young's Literal Translation
As he is yet speaking, there come from the chief of the synagogue’s [house, certain], saying—‘Thy daughter did die, why still dost thou harass the Teacher?’

Holman Christian Standard Bible
While He was still speaking, people came from the synagogue leader’s house and said, “ Your daughter is dead. Why bother the Teacher anymore? ”

New American Standard Bible
While He was still speaking, they came from the [house of] the synagogue official, saying, "Your daughter has died; why trouble the Teacher anymore?"

King James Bible
While he yet spake, there came from the ruler of the synagogue's [house certain] which said, Thy daughter is dead: why troublest thou the Master any further?
Parallel Verses
New International Version
While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. "Your daughter is dead," they said. "Why bother the teacher anymore?"

New Living Translation
While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, "Your daughter is dead. There's no use troubling the Teacher now."

English Standard Version
While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?”

New American Standard Bible
While He was still speaking, they came from the house of the synagogue official, saying, "Your daughter has died; why trouble the Teacher anymore?"

King James Bible
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

Holman Christian Standard Bible
While He was still speaking, people came from the synagogue leader's house and said, "Your daughter is dead. Why bother the Teacher anymore?"

International Standard Version
While he was still speaking, some people came from the synagogue leader's home and said, "Your daughter is dead. Why bother the Teacher anymore?"

NET Bible
While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter has died. Why trouble the teacher any longer?"

American Standard Version
While he yet spake, they come from the ruler of the synagogue's house'saying, Thy daughter is dead: why troublest thou the Teacher any further?

English Revised Version
While he yet spake, they come from the ruler of the synagogue's house, saying, Thy daughter is dead: why troublest thou the Master any further?

Young's Literal Translation
As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- 'Thy daughter did die, why still dost thou harass the Teacher?'
















Cross References
Matthew 9:18
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

Matthew 26:10
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

Mark 5:22
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

Luke 8:49
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

Mark 1:1
The beginning of the gospel of Jesus Christ, the Son of God;

Mark 5:34
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Mark 5:33
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

Mark 5:32
And he looked round about to see her that had done this thing.

Mark 5:36
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

Mark 5:37
And he suffered no man to follow him, save Peter, and James, and John the brother of James.

Mark 5:38
And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
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