Strong's Lexicon “Teacher, Διδάσκαλε (Didaskale) Noun - Vocative Masculine Singular Strong's Greek 1320: A teacher, master. From didasko; an instructor. they said λέγουσιν (legousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. “we know οἴδαμεν (oidamen) Verb - Perfect Indicative Active - 1st Person Plural Strong's Greek 1492: To know, remember, appreciate. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. You are εἶ (ei) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. honest ἀληθὴς (alēthēs) Adjective - Nominative Masculine Singular Strong's Greek 227: Unconcealed, true, true in fact, worthy of credit, truthful. TRUE. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. are swayed μέλει (melei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3199: It is a care, it is an object of anxiety, it concerns. A primary verb; to be of interest to, i.e. To concern. by no one. οὐδενός (oudenos) Adjective - Genitive Masculine Singular Strong's Greek 3762: No one, none, nothing. Indeed, γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. You are impartial βλέπεις (blepeis) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. πρόσωπον (prosōpon) Noun - Accusative Neuter Singular Strong's Greek 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. [and] ἀλλ’ (all’) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. teach διδάσκεις (didaskeis) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. way ὁδὸν (hodon) Noun - Accusative Feminine Singular Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. in accordance with ἐπ’ (ep’) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. [the] truth. ἀληθείας (alētheias) Noun - Genitive Feminine Singular Strong's Greek 225: From alethes; truth. [ Now then, ] is it lawful ἔξεστιν (exestin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1832: It is permitted, lawful, possible. to pay δοῦναι (dounai) Verb - Aorist Infinitive Active Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. taxes κῆνσον (kēnson) Noun - Accusative Masculine Singular Strong's Greek 2778: A poll-tax. Of Latin origin; properly, an enrollment, i.e. a tax. to Caesar Καίσαρι (Kaisari) Noun - Dative Masculine Singular Strong's Greek 2541: Of Latin origin; Caesar, a title of the Roman emperor. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. not ? οὔ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. Should we pay [them] δῶμεν (dōmen) Verb - Aorist Subjunctive Active - 1st Person Plural Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. not μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. Parallel Strong's Berean Study Bible“Teacher, they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not? Young's Literal Translation and they having come, say to him, ‘Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?’ Holman Christian Standard Bible When they came, they said to Him, “ Teacher, we know You are truthful and defer to no one , for You don’t show partiality but teach truthfully the way of God. Is it lawful to pay taxes to Caesar or not? New American Standard Bible They came and said to Him, "Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not? King James Bible And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Parallel Verses New International Version They came to him and said, "Teacher, we know that you are a man of integrity. You aren't swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? New Living Translation "Teacher," they said, "we know how honest you are. You are impartial and don't play favorites. You teach the way of God truthfully. Now tell us--is it right to pay taxes to Caesar or not? English Standard Version And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” New American Standard Bible They came and said to Him, "Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not? King James Bible And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Holman Christian Standard Bible When they came, they said to Him, "Teacher, we know You are truthful and defer to no one, for You don't show partiality but teach truthfully the way of God. Is it lawful to pay taxes to Caesar or not? International Standard Version They came and told him, "Teacher, we know that you are sincere. You don't favor any individual, because you pay no attention to external appearance. Rather, you teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay them or shouldn't we?" NET Bible When they came they said to him, "Teacher, we know that you are truthful and do not court anyone's favor, because you show no partiality but teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? Should we pay or shouldn't we?" American Standard Version And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? English Revised Version And when they were come, they say unto him, Master, we know that thou art true, and carest not for any one: for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? Young's Literal Translation and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' Cross References Matthew 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Matthew 22:17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? Mark 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. Mark 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; Mark 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. Mark 12:11 This was the Lord's doing, and it is marvellous in our eyes? Mark 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's. Mark 12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. 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