The apostle has cautioned them not to be high-minded because of any seeming preference shown to them; he now guards against their gross speculations as to the nature of Israel's rejection by setting forth emphatically its true character and intent. And in so doing he takes also a bird's-eye view of the religious history and destinies of the world, especially as regards the mutual relations of Jews and Gentiles. We have here the religious dualism and universalism of the natural history of mankind.

I. THE DUALISM. As Godet very strikingly says, "The entire course of the religious history of the world is determined by the antagomsm created among mankind by the calling of Abraham, between a people specially destined by God to receive his revelations, and the other nations given over to themselves. From that moment (Genesis 12.) there begin to be described those two immense curves which traverse the ages of antiquity in opposite directions, and which, crossing one another at the advent of Christianity, are prolonged from that period in inverse directions, and shall terminate by uniting and losing themselves in one another at the goal of history."

1. The early period of the history of the world, after the call of Abraham, consisted of the contrast between believing Israel and the unbelieving nations. The Gentiles, as the beginning of the Epistle reminded us, were given over to their ignorance and sin. Why? Because they "were disobedient to God." Theirs was a negative discipline to fit them for the reception of the truth. They were "shut up unto disobedience," that they might be prepared to receive unmerited mercy at the hands of God. And the discipline did its work. For them there came a "fulness of the times." They became sick of their own endeavours after wisdom and righteousness, and when Christ was preached unto them they received him. How had it been with the Jews? They were chosen by God to receive his truth, and the preparations for his salvation, in trust for the world. Theirs was a positive discipline. But the same sinful nature was in them as in the Gentiles, and it operated against the truth. They became hardened. Their very privileges became a snare to them. And at last, the "fulness of the times" having arrived for them also, when their own Christ came unto them, they received him not!

2. The later period of the world's history, after Christ, consisted of a contrast, which itself was in contrast with the former one. The Jews were given over, are given over still, to their hardness of unbelief. They are the stoutest opponents of the gospel. They are "enemies." God was compelled to cast them off, that the gospel which they refused might be set free for the acceptance of the world. And the Gentiles are reaping the benefits of their rejection still. Not as dogs, eating the crumbs from the children's table, but themselves admitted to the forsaken festal board.

II. THE UNIVERSALISM. The dualism shall not always last; God is preparing the way for the religious fusion of all the peoples of the world; they shall become one in Christ.

1. The gospel which the Jews despised, and the salvation of their own Saviour, is leavening the Gentile world; the nations, one by one, are passing out of heathendom into Christendom. Apart from the question of the conversion to true spiritual religion of individuals, the world is being won for Christ.

2. But what of Israel? "The fulness of the Gentiles" shall "come in; and so all Israel shall be saved." Oh, the strange irony of history! By the agency of the Israelites the world should have been won; now by the example and agency of Gentiles the Israelites shall be won. Yes; the hardening was but "in part," some being believers from the first; but likewise only temporary - "until." For they are still the people fitted by their gifts for God's great work, and therefore his call is not revoked. And the very working of their disobedience, as in the case of the heathen nations once, is but to fit them to receive his grace. And according to their own prophecies the Deliverer shall come, and "from Jacob" ungodliness shall be turned away. So then God will "have mercy upon all." Let us learn his ways of judgment. He will give us up to our sins, if we persist in cherishing them, till we repent. But let us learn also his marvellous love: repenting, he will receive us freely! - T.F.L.

I. TO WHAT MYSTERY DOES THE APOSTLE REFER?

1. "That blindness has happened to Israel" This "blindness" —

(1)Is national blindness (1 Corinthians 3:14).

(2)Is in no wise a contradiction to God s dealings — for God foresaw it, and predicted it (Isaiah 29:10-14; cf. Romans 11:7-10).

(3)Is but partial (ver. 5).

2. This blindness is temporary.

(1)What led to it (see ver. 20; cf. Deuteronomy 28:15, 29; John 8:24).

(2)What followed (ver. 11, 15)? Blessings came from the fall of the Jew, but still greater blessings would come from his restoration.

(3)Now we readily gather from this, that God is not unfaithful (ver. 29).

(4)But furthermore. This blindness is only until the "fulness of the Gentile shall come in."In Luke 21:24. the same truth is laid down. Now to see exactly what this "time" is, refer to Acts 15:13, etc. The Lord is acting with the whole Gentile world in this manner: sending His gospel for a witness. Then men come out of the world and are a people elect — the true Church. And when this work shall have been accomplished, then the Lord will restore Israel. Therefore, from comparing these Scriptures together, we may draw this conclusion, that the time will come when the Jews shall be restored (vers. 11, 23; Jeremiah 32:37, etc.). Nor is there anything improbable in this. At the present moment there are materials which have only to be put together to form cites which will hold ten, or twenty, or thirty thousand inhabitants. And moreover, the thorns and briars as protecting them from decay and injury.

II. WHAT IS SAID OF "THIS MYSTERY." The day is gone by when it was considered absurd to speak of these things; but still there are numbers who think that this is an unnecessary or unimportant study. But the apostle, writing to the Gentiles, says, "I would not that ye should be ignorant of it." Why?

1. Because he "would not, that you should be ignorant" of the Bible; for many passages of Scripture convey no idea whatever till we understand that Jerusalem means Jerusalem, and Israel Israel.

2. But independently of this. If God has mercy in store for these people, may not we also look forward to God's mercy, backsliders and sinners as some of us are? And where do we find this warranted but in God's own Word.

III. THE GROUND OF HIS ANXIETY. "Lest ye should be wise in your own conceits." This Epistle was addressed to the Church of Rome? Now, note one or two of the leading features of this Church.

1. They keep the Scriptures back from the people. And what is the consequence of that? Many of them remain in perfect blindness as regards the truth. They keep the traditions of men, and therefore believe what is told them of Rome's power, and of no one but those connected with Rome being safe for heaven; whereas, if they had only the Scriptures before them, they would see what a place Rome will hold in the last great day.

2. Rome upholds a formal religion. How many externals had the Jew! and what did the externals profit him?

3. Rome is completely eaten up, as it were, with its own conceit (Revelation 18:7). And therefore the apostle says, "'I would not... lest ye should be wise in your own conceits'; for you may indeed speak of your greatness, but you shall fall, while Jerusalem shall stand in that day." Conclusion:

1. Beware —(1) Of trusting to external privileges.(2) Of giving countenance to any unbelief whatever. It was unbelief which led to the fall of Israel.

2. Encourage yourselves with the remembrance that the time is very short for your sojourning in this world.

3. Help forward this blessed work.

(Bishop Villiers.)

I. THE CALLING OF THE JEWS IS A MYSTERY. Seek not further than is revealed, and believe that. If thou askest how, and when? I know not, because I find not revealed. God knows, which satisfies me. He that too earnestly looks upon the sun comes in the end to see nothing, and he that stands too near fire may burn himself instead of warming him. Secret things are for the Lord, but things revealed for us and our children for ever.

II. THE END OF THE WORLD SHALL NOT BE TILL THE JEWS ARE CALLED, and how long after that none yet can tell.

1. There are certain foolish prophecies dispersed that the world shall end within so many years. In Paul's time there were such, and. they would have fathered their brainless toys upon Paul (2 Thessalonians 2:1, 2). So also from Paul's time to this day — a note of great folly and rashness.(1) Because there are no plain Scriptures for it but against it.(2) Because the grounds of their conceit are uncertain, idle and frivolous: as from Peter's saying, that a thousand years is but as a day, and from divers mystical numbers in Daniel and the Revelation.(3) If the last day be unknown (as all acknowledge), then the day before the last, and so by consequence the last week, month, year, age.(4) All the diviners about this point have been hitherto shamed. Such, therefore, that shall yet attempt it must expect the same as a just recompense of their madness.

2. It is not possible to know nor lawful to inquire. If it had been for the Church's profit to have known it God would have revealed it.

3. Whensoever the time comes it shall come well for God's children; prepare for it that it may be a joyful and not a dismal time unto thee. If God should now come to judgment, how ready art thou?

III. TILL THE FULNESS OF THE GENTILES BE COME IN. There is an emptiness among the Gentiles, both in regard of number and of grace, which last is a great impediment to the calling of the Jews. The idolatry of some, and the profaneness of others are a stumbling-block unto them. Let us remove it that we may make a passage for their calling.

IV. COME IN. WHITHER? INTO THE CHURCH. All they which believe are within; without are unbelievers. It is our Father's house, where is bread enough; without is nothing but hog's meat. Examine how thou art within, whether as Ham in the ark, as Judas among the apostles, as chaff in flour; for in respect of their bodies many are within, who in respect of faith and obedience are without. It is all one to be without and to deserve to be without.

V. BLINDNESS OR OBSTINACY IS IN PART COME TO ISRAEL, BUT IN THE END ALL ISRAEL SHALL BE SAVED. An obstinate man is not in the state of salvation. Who have this obstinate heart? The Jews; but we need not seek a Jew to find it. Concerning which note —

1. The misery of an obstinate heart. There are two estates of the heart most fearful: to feel sin too much; and to be past feeling. The soft repenting heart is a heavenly heart.

2. The means whereby we come to such a state.(1) Custom in sinning. Even as a path is hardened by the continual trampling of the passengers, so by custom in evil is the conscience by little and little crushed and made insensible.(2) Neglect of the means of grace offered. This shut up the Jews in obstinacy; and ordinarily for this is this judgment of God inflicted upon men.

3. Its effects.(1) A. departing from the faith, broaching the doctrines of devils, denying manifest truth, and holding and seeming anything to obtain our own ends (1 Timothy 4:1-3; Ephesians 4:18). As when men will be Papists, Protestants, neuters, anything, nothing, as they see it best serve their politic plots.(2) Committing and delighting in sin.

4. Its signs.(1) When no judgment.(2) When no mercy can move to remorse. When the word, which is a hammer, a sword, and water can neither by the thundering of judgment, bruise, or make any dent into our hearts, not by the pleasing sound of mercy, molify us and make us relent; there is hardness unspeakable.

(Elnathan Parr, B.D.)

I. BECAUSE IT IS PREDICTED —

1. By Paul (ver. 25). Their blindness is partial and temporary.

2. By the Old Testament prophets (vers. 26, 27). They shall acknowledge Christ and share in the promise of the new covenant.

II. BECAUSE THE GIFTS AND CALLING OF GOD ARE WITHOUT REPENTANCE.

1. Their exclusion is for a temporary purpose.

2. Their election permanent.

3. The purpose of God unalterable (vers. 28, 29).

III. BECAUSE OF GOD'S PLAN OF PROCEDURE WITH THE GENTILES.

1. Once excluded by their own unbelief.

2. Now accepted through the unbelief of Israel.

3. So they also shall obtain mercy.

4. That God may have mercy upon all.

(J. Lyth, D.D.)

I. HOW WE SHOULD REGARD HIM.

1. Not with contempt, but with respect.

2. Not as cast away, but blinded.

II. WHAT WE SHOULD HOPE FOR HIM.

1. His restoration with the fulness of the Gentiles.

2. Not simply the conversion of a few, but of the nation.

III. HOW WE SHOULD TREAT HIM. We should —

1. Hate his self-righteousness.

2. Love himself.

3. Seek his Salvation.

(J. Lyth, D. D.)

Take as an illustration the case of a river bed nearly dry from long-continued drought. What water there is flows languidly, and produces no effect on an islet in mid-stream. Rain comes and the volume of water is increased and the flow becomes stronger and more rapid. In proportion to the copiousness of the rain, and therefore to the power of the current the islet is affected. By little and little its banks are washed away, and more and more of its surface is covered by the victorious waters which gradually rise. The rain becomes a flood, and the river bed now full, and the river a mighty torrent, the islet, after long resistance, ultimately succumbs, and is covered or washed away. So the conversion of the Jews will be proportionate to the amount of missionary energy, fed by Divine grace, on the part of the Gentile Churches. And when the fulness of grace shall fill all Christian agencies with a fulness of enthusiasm we may expect Judaism to be submerged. Or to change the figure. A king returns from his journey into a far country and finds his whole kingdom in a state of revolt. He first appeals to that province with which he has the closest and tenderest ties. But his claims are ignored and his overtures treated with contempt. Collecting, however, a loyal few, he marches forth to subjugate his own provinces. The work is a long and arduous one, and the fortunes of the brave band are varied. Victory is followed by defeat. Here a subjugated territory maintains its allegiance, there another revolts as soon as the army is withdrawn, and has to be conquered again. But the army is ever increasing, and year by year there is less and less to conquer, and each conquered territory sends its contingent to reduce the rest. Eventually the work is done, and the whole kingdom brought to subjection with the exception of the province to which the king made his first appeal. All through the campaign individual citizens have come over, but there is now a stubborn residuum left. On this the whole of the now loyal empire concentrates its forces, and partly perhaps from a sense of helplessness, but, mostly from a sense of the rectitude of the conqueror's claims, it yields, and the kingdom is once more united under one rightful head. So Christ, the King of man, made His first appeal to the Jews; but rejected by them, His kinsmen, He with His apostles turned to the Gentiles, and not in vain, as the history of the bye-gone centuries with all their vicissitudes for His cause has proved. Much yet remains to be done, but past successes are prophetic of future triumphs, and Jesus will yet have the heathen for His inheritance, etc. The power of Christian influence will then be irresistible and Israel will yield.

I. THE FULNESS OF THE GENTILES WILL BE THE RESULT OF A FULL OUTPOURING OF THE HOLY SPIRIT. The gift of Pentecost was only the earnest of a larger blessing. That equipped the Church for her warfare, this will inaugurate her triumph. Special manifestations of the Spirit have been vouchsafed in every age, and these have been uniformly followed by an outburst of missionary zeal. It is not, then, incredible that God should literally pour out His Spirit on all flesh, and thus bring the fulness of the Gentiles in.

II. THE FULNESS OF THE GENTILES WILL BE THE FULL CHRISTIANISATION OF THE GENTILES.

1. As yet this is only partial. Vast tracts lie outside Christian influence, but these are being narrowed every year.

2. A great mass of Christianised Gentilism is only nominal. Multitudes have only the form without the power, and wear a name they only disgrace.

3. The time will come when both in name and reality all tribes and kingdoms and tongues will become Christians.

III. THE FULNESS OF THE GENTILES WILL HAVE AN IRRESISTIBLE EFFECT ON THE JEWS. During the process of filling this effect has been more or less marked, and will, we may well believe, be more marked still as the Galilean goes on conquering and to conquer. But when the Jew looks back and sees religion after religion overthrown, and nation after nation brought into obedience to the faith of Christ and His religion, and his nation the only one left — the time will not be far distant when overwhelming external pressure will combine with overwhelming internal conviction to bring Israel to the feet of Christ. Conclusion:

1. What a glorious outlook! What an argument for Christian missions!

(J. W. Burn.)

I. THEIR PRESENT BLINDNESS.

1. Awful in its character.

2. Partial in extent.

3. Fixed in its period.

II. ITS REMOVAL.

1. Complete.

2. General.

3. Certain.Conclusion. Consider —

1. Its aspect on the Jews.

2. Its proper effect upon your own kinds.

(C. Simeon, M.A.)

I. THE EVENT.

1. All Israel, as a nation —

2. Shall be saved, delivered from the curse which has so long rested upon them.

II. THE MEANS BY WHICH IT SHALL BE ACCOMPLISHED.

1. The deliverer, Christ —

2. Shall come out of Zion —

3. And take away their sin (Isaiah 59:17-21).

III. THE CERTAINTY OF IT.

1. The covenant —

2. Of salvation (Jeremiah 31:31).

(J. Lyth, D.D.)

I. UNTO WHOM SENT.

1. To all who believe.

2. Not only Jews but Gentile.

II. WHAT DOES IT INCLUDE.

1. The promise of the Spirit (Isaiah 59:21; Jeremiah 31:31).

2. Of eternal salvation (Isaiah 55:3).

III. HOW IT IS SEALED. In the pardon of sin.

(J. Lyth, D. D.)

Benjamin, David, Elias, Elijah, Jacob, Paul, RomansRome, ZionBanish, Declared, Deliverer, Delivering, Forth, Free, Godlessness, Holy, Impiety, Jacob, Makes, Mount, Remove, Salvation, Saved, Scripture, Sion, Turn, Ungodliness, Writings, Written, Wrongdoing, Zion1. God has not cast off all Israel.
7. Some were elected, though the rest were hardened.
16. There is hope of their conversion.
18. The Gentiles may not exult over them;
26. for there is a promise of their salvation.
33. God's judgments are unsearchable.

Romans 11:26

     2203   Christ, titles of
     5096   Jacob, patriarch
     6629   conversion, examples
     6660   freedom, through Christ
     8846   ungodliness

Romans 11:1-36

     4492   olive

Romans 11:23-27

     8744   faithlessness, as disobedience

Romans 11:25-26

     7145   remnant

Romans 11:25-27

     9165   restoration

Romans 11:25-29

     6232   rejection of God, results

Romans 11:25-32

     5325   gifts
     7135   Israel, people of God
     7505   Jews, the

Romans 11:26-27

     6169   godlessness

June 19. "Who Hath First Given to Him, and it Shall be Recompensed unto Him Again" (Rom. xi. 35).
"Who hath first given to Him, and it shall be recompensed unto him again" (Rom. xi. 35). The Christian women of the world have it in their power, by a very little sacrifice, to add millions to the treasury of the Lord. Beloved sisters, have you found the joy of sacrifice for Jesus? Have you given up something that you might give it to Him? Are you giving your substance to Jesus? He will take it, and He will give you a thousandfold more. I should rather be connected with a work founded on great sacrifice …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival …
Martin Luther—Epistle Sermons, Vol. III

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present …
Martin Luther—Epistle Sermons, Vol. III

Spiritual Blindness.
"As it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear."--ROMANS xi. 8. "Blindness in part is happened to Israel."--ROMANS xi. 25. It is a sad and painful reflection, and one which is continually forced upon us as we read the New Testament, that the long training and preparation of the Jews brought them at the last not to the acceptance but to the rejection of Jesus. They had been taught, generation after generation, that they …
John Percival—Sermons at Rugby

Christianity Requires the Temper of Childhood.
MARK x. 15.--"Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." These words of our Lord are very positive and emphatic, and will, therefore, receive a serious attention from every one who is anxious concerning his future destiny beyond the grave. For, they mention an indispensable requisite in order to an entrance into eternal life. "Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." …
William G.T. Shedd—Sermons to the Natural Man

The Hardening of Nations.
"The election hath obtained it, and the rest were hardened."-- Rom. xi. 7. St. Paul's word, at the head of this article, is strikingly impressive, and its content exceedingly rich and instructive. It clearly announces the fact that the hardening is not exceptional or occasional, but universal, affecting all, who, being in contact with the divine Love, are not saved by it. The last limitation is necessary, for of the heathen it can not be said that they are hardened. Only they can be hardened who …
Abraham Kuyper—The Work of the Holy Spirit

Of Holy virginity
Of Holy Virginity. [De Virginitate.] Translated by Rev. C. I. Cornish, M.A., of Exeter College, Oxford Retr. ii. 23. "After I had written on the Good of Marriage,' it was expected that I should write on Holy Virginity; and I did not delay to do so: and that it is God's gift, and how great a gift, and with what humility to be guarded, so far as I was able I set forth in one volume. This book begins," &c. c1. We lately put forth a book "of the Good of Marriage," in which also we admonished and admonish …
St. Augustine—Of Holy Virginity.

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given, …
St. Augustine—On Patience

History of Arian Opinions.
Arius's own sentiments; his Thalia and Letter to S. Alexander; corrections by Eusebius and others; extracts from the works of Asterius; letter of the Council of Jerusalem; first Creed of Arians at the Dedication of Antioch; second, Lucian's on the same occasion; third, by Theophronius; fourth, sent to Constans in Gaul; fifth, the Macrostich sent into Italy; sixth, at Sirmium; seventh, at the same place; and eighth also, as given above in §8; ninth, at Seleucia; tenth, at Constantinople; eleventh, …
Athanasius—Select Works and Letters or Athanasius

Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Beatific vision. (Continued. )
In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order, …
F. J. Boudreaux—The Happiness of Heaven

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then …
Arthur W. Pink—The Sovereignty of God

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Original and the Actual Relation of Man to Law.
ROMANS vii. 10.--"The commandment which, was ordained to life, I found to be unto death." The reader of St. Paul's Epistles is struck with the seemingly disparaging manner in which he speaks of the moral law. In one place, he tells his reader that "the law entered that the offence might abound;" in another, that "the law worketh wrath;" in another, that "sin shall not have dominion" over the believer because he is "not under the law;" in another, that Christians "are become dead to the law;" in …
William G.T. Shedd—Sermons to the Natural Man

"Wash You, Make You Clean; Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil," &c. There are two evils in sin,--one is the nature of it, another the fruit and sad effect of it. In itself it is filthiness, and contrary to God's holiness; an abasing of the immortal soul; a spot in the face of the Lord of the creatures, that hath far debased him under them all. Though it be so unnatural to us, yet it is now in our fallen estate become, as it were, natural, so that …
Hugh Binning—The Works of the Rev. Hugh Binning

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion …
Hugh Binning—The Works of the Rev. Hugh Binning

Because of Its Bearing Upon the Gentiles.
This aspect of our subject has not received the attention which it deserves. It has been assumed by some that the present dispensation is the time when God is blessing the Gentiles and that in the Millennium the Jews will be the special objects of God's favor. It is true that in the Millennium Israel shall enter into the enjoyment of their inheritance and that at that time they shall occupy the chief position, governmentally, among the nations, but it is a mistake to suppose that the Gentiles will …
Arthur W. Pink—The Redeemer's Return

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Work of the Holy Spirit Distinguished.
"And the Spirit of God moved upon the face of the waters."--Gen. i. 2. What, in general, is the work of the Holy Spirit as distinguished from that of the Father and of the Son? Not that every believer needs to know these distinctions in all particulars. The existence of faith does not depend upon intellectual distinctions. The main question is not whether we can distinguish the work of the Father from that of the Son and of the Holy Spirit, but whether we have experienced their gracious operations. …
Abraham Kuyper—The Work of the Holy Spirit

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there …
St. Augustine—Of Holy Virginity.

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe …
John Newton—Messiah Vol. 1

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