The reference is to Numbers 15., where the ordinance is given that before the Israelites ate of the food of Canaan a portion of the dough should be taken as a cake offering to the priests. This was a recognition of God's sovereignty, of his care and goodness, and by this acknowledgment the entire food was hallowed.

I. THE APPLICATION TO THE APOSTOLIC ARGUMENT CONCERNING THE FUTURE Or ISRAEL. The Jews as a nation seemed cast away, stripped of former privilege and dignity. Yet, since the patriarchs and prophets and priests had been declared holy unto the Lord, and had served him according to his appointment, the remainder of the people must be accounted sacred, and thus the apostle was led to expect the future salvation of Israel when it should turn to the Lord. The inner life of the tree should be restored and invigorated, and then the branches should again acquire beauty and fruitfulness. They were still "beloved for the fathers' sakes."

II. THE SAME METAPHOR APPLIES TO THE RELATIONSHIP OF CHRIST TO HIS PEOPLE. His holiness wraps them round. Not only were individual institutions and officers symbolical and prophetical of the Messiah, but the nation as a whole typified the Son of promise. "When Israel was a child, then I loved him, and called my son out of Egypt." This explains many references of Old Testament passages to Christ by the evangelists and apostles. The nation was the "servant" of God, by which title, therefore, Jesus Christ is constantly designated. Israel as a whole was claimed as God's peculiar possession. By right of redemption, and the death of the firstborn in Egypt, the tribe of Levi was allotted to Jehovah in recognition of his lien upon Israel, and the number of the firstborn over and above the number of that tribe was balanced by a money payment. Yet Israel was "a holy nation unto the Lord," and the service of the priesthood represented, not superseded, the service of the nation. So is Jesus Christ termed "the Firstborn from the dead," and the Christian Church is "the general assembly of the Firstborn." Christ sanctified himself for his people, that his merits might attach to them. We talk much today of the solidarity of the race, and this helps us to realize how the leaven leaveneth the lump. Great men are seen to be universal property; the use of their gifts blesseth all mankind. As one takes a common tool and by deft handling convinces us of what it is capable; as one cultivates his estate as a nursery and pattern for all gardens; as another enlarges the domain of science whereby the navigator, the manufacturer, the thinker, and the consumer all reap a benefit; so did our Saviour teach us how much may be made of human life, how grand and pure and beneficent it may become, and by his sacrifice opened the kingdom of heaven to all believers. Well may we rejoice in his work! Our High Priest before the throne sanctifies all who come to God through him. At the jubilee festivities the Queen of Hawaii claimed precedence as a sovereign, and, her credentials being authenticated, her claim was granted; so may we, as the brethren of Christ, lift up our heads, being made "kings and priests unto God." It is our connection with him that ennobles our condition.

III.. SOME PRACTICAL APPLICATIONS TO CONDUCT AND PROPERTY. To consecrate the heart to God covers all the life, sanctifies all the issues which flow from it. Here is the difference between religion and morality; here is the reason why some of the characters of Scripture are called "saints," in spite of infirmities and lapses. The setting apart of Sunday as the Lord's day hallows all the week. We are then what we are not able to be at other times, free from secular engagements and absorbed in devotion. And like a garden well watered in the early morn, the busy life retains its vigour and freshness through the heated hours which follow. The dedication of youth is a consecration of the after-life. Youth is like the morning of the day, and should be watered betimes with the dews of prayer. Prayer should be the foundation-stone of each enterprise. "When first thy eyes unveil, give thy soul leave to do the like; give God thy first thoughts then, so shalt thou walk with him all day, and in him sleep." The devotion of a tithe or gift blesses all the increase. The beauty of recurring seasons may fail to arouse because of the very regularity of their succession. Nature's constant stream of blessings may lull the soul into forgetfulness of the Giver. Hence the rites prescribed to Israel. "The altar unlocks the reaping gate." The first grains feed the altar, the first sickle cuts an offering for God. The common household routine of baking is transfigured by the appropriation of a part of the dough to religious uses. And this, not as a burden, a hateful tax, but a task of love. Not instead of hearty devotion, but as an outward emblem of gratitude. The followers of Christ are to bless the world. They are "begotten through the Word of truth to be a kind of firstfruits of God's creatures." They are as salt to preserve, as light to illumine. All brought into contact with them should be the better because they were called with a holy calling.

CONCLUSION. The topic reminds us of our certain resurrection to heavenly activity and glory. Christ was the Firstfruits of them that sleep. Sad to us the interval when we see our friends no more; death's icy hand has grasped them, and the worms do their work. Yet as Christ rose, so shall the seed spring up, we know not how. Death's seeming triumph is a defeat. They shall be changed and glorified; the crumbling dust shall shine brighter than the noonday sun. - S.R.A.

I. HOW OCCASIONED.

1. They stumbled at Christ.

2. Were rejected because of their unbelief.

II. HOW OVERRULED.

1. For the benefit of the Gentiles.

2. Indirectly for their own.

III. HOW FINALLY COMPENSATED.

1. By their fulness.

2. By enlarged blessing upon the world.

(J. Lyth, D.D.)

is —

I. TEMPORARY (vers. 11-16).

1. It was overruled for the benefit of the world, because in consequence of their unbelief the preachers of the gospel turned to the Gentiles (Acts 13:16).

2. Their fulness —

(1)Must be the occasion of still greater blessing (vers. 12-15).

(2)Must be the reflex effect of the success of the gospel among the Gentiles (vers. 13, 14).

(3)Is guaranteed by the firstfruits (vers. 15, 16).

II. ADMONITORY.

1. We should not despise but pity them (vers. 17, 18).

2. Their fall —

(1)Is a warning to us (vers. 19-21).

(2)Should excite admiration of the goodness and severity of God (ver. 22).

(3)Should awaken hope and efforts for their recovery.

(J. Lyth, D.D)

Learn —

I. GOD MAKES ALL MUTATIONS OF STATES TO SERVE TO THE GOOD OF THE ELECT. If the Jews stand it is good; so is it if they fall, and shall be in their rising again. The prosperity of Egypt shall serve the good of Abraham; the destruction of Egypt the good of his children. "All His ways are good to such as keep His testimonies."

II. THE CONVERSION OF THE JEWS SHALL BE THE RICHES OF THE WORLD. The more receive of the treasures of God's grace the greater is every one's part. So is it not in the treasure of princes. If the king bestow a thousand pounds upon one man it is a great gift; if upon two it is the less to each by half; if upon a thousand it is but a small matter to every one. But in God's treasures multitudes of partakers diminish not but increase another's part. The more drink of the waters of life the more floweth the fountain, the more the merrier. Where two or three are gathered together, there is Christ, but where more, there He is the more graciously. The prayer of one availeth much, how much more the prayers of many righteous? Force united is the stronger. Many streams make a great river, many drops a great flood, many sparks a great flame. How might we prevail with God if our whole people would join with one mind and affection in the service of God!

III. THE GOSPEL, FAITH, REPENTANCE, etc., ARE TRUE RICHES. Gold, silver, etc., but shadows to these; therefore the man that had his barns full and his conscience empty, not being rich in God, is called fool. Hast thou silver and gold? But if thou hast not a good conscience, the poorest man that feareth God will not change states with thee.

IV. THE CONVERSION OF THE JEWS SHALL BE OUR RICHES. It should make us think long for their calling. Gain is pleasing to hear of, but more to have it. Knowledge shall then increase upon us as the waters that cover the sea; the light of the moon shall be as the sun, and the light of the sun sevenfold. Zeal and all good graces shall increase. A great light is now risen, but a greater shall arise. Let us pray and long for the revealing of such riches, and in the meantime mourn for the hardness of the Jews, and cry unto God, "Visit Thy ancient people with Thy salvation."

V. THE CASTING OFF OF THE JEWS WAS OUR CALLING; BUT THE CALLING OF THE JEWS SHALL NOT BE OUR CASTING OFF, but our greater enriching in grace, and that two ways:

1. In regard of the company of believers when the thousands of Israel shall come in, which shall doubtless cause many Gentiles which now lie in ignorance, error, and doubt receive the gospel and join with them. The world shall then be a golden world, rich in golden men, saith .

2. In respect of the graces which shall then in more abundance be rained down on the Church. There shall be more good, and they shall be also more good.

(Elnathan Parr, B.D.)

I. PAUL'S OFFICE. The apostle of the Gentiles. Specially —

1. Commissioned.

2. Qualified.

3. Successful.

II. HOW HE MAGNIFIED IT.

1. Not by boasting of it, but faithfully fulfilling it.

2. Not by confining himself to the Gentiles, but seeking the benefit of all.

3. Not by glorying in the fall of Israel, but anticipating the blessings associated with their recovery.

(J. Lyth, D.D.)

In the Church —

I. EVERY MAN HAS HIS OWN OFFICE.

1. Higher or lower.

2. Assigned by the Great Head.

3. For which he is specially qualified.

4. Therefore responsible.

II. SHOULD MAGNIFY IT.

1. Not by glorying in it, but by rightly appreciating it.

2. Not by assumption, but fidelity.

3. Not by despising others, but encouraging them.

(J. Lyth, D.D.)

To be prepared for this office we must —

1. Seek to possess ourselves with the most just and influential apprehensions of its nature and high designs.

2. Cherish a devout persuasion of its efficacy.

3. Endeavour to imbibe and visibly to cultivate the spirit appropriate to its discharge.

4. Give to its fulfilment the unreserved and constant dedication of our highest powers. This must appear under the form of

(1)Preparation.

(2)Public labour.

(3)Private assiduity.

5. Continue in the course thus described —

(1)With perseverance and watchfulness unto the end.

(2)With a meek endurance of every trial and privation to which it may expose us.

(3)With cheerful making of every sacrifice necessary to its fulfilment.

6. Cultivate habitual and solemn anticipations of its issues.

(R. M'All, D.D.)

The word "magnify," employed to express the qualities of an object or pursuit, conveys the idea of something highly esteemed, honourable, glorious. And this is the estimate which Paul put on the office he sustained as a minister of Jesus Christ. The dignity of the Christian ministry may be seen by contemplating —

I. THE AUTHORITY BY WHICH IT ACTS. That the Christian ministry has had its origin in an appointment directly from Heaven, it were folly for any to question who bow to the teachings of revelation. This claim has been asserted from the beginning, and in not a single instance has it ever been modified or relinquished. I say not that the ministry of the New Testament is in all respects identical with that of the Old. There is now no official earthly priesthood, for the one great Sacrifice has been offered "once for all." And yet I do say that, as a Divinely appointed agency to meet the spiritual wants of the world, the ministry is not peculiar to the Christian dispensation. The ministry, and, in its most important attributes, the Christian ministry too, has existed under every revelation of the gospel as the medium of spiritual intercourse between Heaven and earth. Change of names, or of forms, or of outward service, does nothing to disturb what is strictly essential to the great ministerial function, nor to mar the integrity of that gracious system in which it has ever held an indispensable place.

II. THE OBJECTS IT CONTEMPLATES. In all the departments of man's social condition we discover ample proofs of the salutary influence which the ministry is fitted to exert. The influence of the pulpit upon the intellectual condition of man is a subject worthy the profoundest thought of all who are lovers of their kind. There is no agency under heaven that can bear with so much power upon the convictions and motives of humanity as the ministry of the gospel. Compared with the attainments of the human mind under the influence of Christianity, all its achievements amid the most favourable auspices of paganism are light and trivial. It was reserved for teachers mightier than those of the Academy or the Lyceum to proclaim to the world those great principles upon which its elevation, purity, and glory are made to rest. In like manner must it be said that the ministry of the gospel constitutes a most essential element in the progress of civilisation. The science of government, the theory of civil and religious liberty, are properly understood and appreciated only where the pulpit is true to its glorious mission. But to the ministry of the gospel appertains still higher honour. The gospel has to do pre-eminently with man's spiritual nature, and has a direct bearing upon interests that affect his eternal destiny. The ministry goes forth on its benevolent mission. It preaches the gospel — the gospel as a source of light, making known a new element in the character of God — an element of mercy. It preaches the gospel as a source of power, by which the bondage of depravity is broken, the prey is taken from the mighty, and the captive is made free. It preaches the gospel as a source of consolation, by which the spirit is cheered amid all the trials of life, till Death itself falls a conquered monster at his feet, and he is away to the bosom of his Father and his God. And I ask, must not the instrumentality that stands connected with such glorious results as these be of all others the most dignified and important?

III. THE MEANS WHICH IT EMPLOYS. Though several agencies might be mentioned having a concurrent influence in accomplishing the objects of the ministry, yet there is one that holds such a preeminence above all others, that we shall confine our attention to it alone: it is truth — "the truth as it is in Jesus." How comprehensive and profound, how noble and soul-stirring the themes there presented for investigation!

IV. THE AIDS THAT ARE PLEDGED TO IT. Among these we specially note the Spirit and Providence of God. Is there anything the mind can contemplate more truly sublime and beautiful than this alliance of the weakness of humanity with the strength of Divinity? thus constituting the ministry associate labourers with the eternal God in the regeneration of the world! But the Providence of God is also pledged to aid in the same great enterprise. Christ, the Author of the gospel and the Founder of the ministry, is "Head over all things to the Church." Not only by Him were all things created, but by Him also are they sustained and controlled and made subservient to the accomplishment of His purposes of grace.

(D. Kennedy, D.D.)

To one who regretted to Dr. Johnson that he had not been a clergyman because the life of a clergyman was an easy and comfortable one, the Doctor replied, "The life of a conscientious clergyman is not easy. I have always considered a clergyman as the father of a larger family than he is able to maintain. No, sir, I do not envy a clergyman's life as an easy life, nor do I envy the clergyman who makes it an easy life."

My text calls us to consider —

I. THE HEART OF MAN IN A STATE OF INDIFFERENCE TOWARDS THE UNSPEAKABLE GIFT OF GOD.

1. The Jew was satisfied with that which ought not to have satisfied him, and he was indifferent towards that for which he should have craved. He had sacrifices, and should have been watching for the Lamb of God. He had a schoolmaster whose mission it was to lead him to Christ, but he was satisfied with the pedagogue. Toward certain national blessings he was anything but indifferent, but for the incomparable blessings of the kingdom he had no heart.

2. All this is not so much Jewish as human. The emulation of our first mother was, by the primitive temptation, misdirected. Abel was provoked to emulation by the promise of redemption, but Cain was excited to anger, and Adam's immediate posterity soon became dead in trespasses and sins. Noah was moved with fear, but the world was immovable. Abraham was inspired to become a wanderer, but his near relatives sought a continuing city. Israel was stirred up by Moses to leave Egypt, but soon they preferred to return. From the time of the dedication of the temple the nation began to decline, and then (Isaiah 1:8; Hosea 7:8; Hosea 8:9) no promise or prophecy provoked them to emulation.

3. In the fulness of time the Son of Man came to seek and to save that which is lost. But His generation was crooked and perverse toward Him; "His own" slew Him, and His disciples were slow of heart toward Him. An inferior being would not have been slain. Christ was too good for the people. Their emulation was too low to reach such an object. At and after the day of Pentecost, many Jews were provoked to emulation, but this emulation passed away.

4. No sooner had the light of the world begun to shine than a cry arose for the twilight of Judaism and for the night of Paganism. Men asked and received, they sought and found. And the history of the Church is very much the sad story of the substitution of error for truth. The Reformation provoked to emulation, and subsequently Wesley and Whitfield; but now as heretofore we seem to hear a cry, "Not this man, but Barabbas." "Not Christ, but Antichrist." We might speak of millions outside Christendom whose emulation carries them no higher than a senseless idol. We might speak of Christendom content with the human where nothing should satisfy but the Divine.

5. But let us look at "our own flesh." Multitudes in our England live but to gratify the lowest appetites; their emulation does not raise them to the level of the beasts that perish. Many, free from animal lusts, live for light pleasure and for small enjoyments. A large majority live to earn and to eat the bread that perisheth. Some live to climb to dizzy heights in the social scale. Now that which is good among these varied objects is far below the highest good. There is a spirit in man to satisfy as well as a body. There is Godlike blessedness within reach as well as temporary pleasure, bread that endureth unto everlasting life, honour that cometh from God, but toward these things the multitude in this nation have no emulation.

6. And among those who profess to have accepted the highest good we often observe a low emulation. One has the form of godliness without the power. Another has a zeal of God, but not according to knowledge. Others limit their religion to orthodox opinions, or sensations, or correct conduct. The godly emulation of the people is low.

II. BEHOLD ONE WHO HAS HIMSELF RECEIVED THE UNSPEAKABLE GIFT, STRIVING TO REMOVE INDIFFERENCE FROM OTHERS.

1. There was much in Christ calculated to arouse. He baptized with fire. He brought not peace only, but a sword. The spirit of His ministry was the spirit of expostulation with those who were satisfied with evil called good, or with a lower kind of good than He offered. He spake as the old prophet (Isaiah 55:2; cf. John 4:13, 14; John 6:27).

2. John Baptist preached in harmony with this spirit of Christ Jesus. The axe is to be laid to the root of the tree; chaff is to be burned with unquenchable fire. And when men were inclined to rest in him, he cried, "He that cometh after me is mightier than I."

3. The manifest tendency of the teaching of Jesus to provoke to emulation led in part to His crucifixion. It was this which imprisoned Peter, and stoned Stephen, and beheaded James, and scourged Paul and Silas.

4. The life and example of Paul wrought upon indifference. He provoked the indolent by his activity, the bigot by his charity, the careless by his consistency, the changeable by his belief, the half-hearted by his zeal, and the cold-hearted by the heat of his enthusiasm and love. Unbelievers and false brethren were not at ease in his presence. He stirred men also by direct endeavours for their salvation. "If by any means I may save some." "Any means" — by preaching and teaching, entreaty, persuasion; wise as a serpent, harmless as a dove, all things to all men to save some.

5. Oh! for Paul-like men to provoke to emulation them which are our flesh! According to our power and opportunity let us try and do it. Our fellow-citizens are near us. We must travel sixteen thousand miles to stir the Japanese and Chinese. Our own flesh are always with us. They see our conduct, and understand our language. To foreigners we may be unable, individually, to set a good example; we cannot address them, but we have opportunity to provoke to emulation our own people. Suffer the example of Paul to provoke you to this good work. But I have something better to present than the example of Paul, even that of Christ. Is this pattern too perfect? Then for the present follow Paul, and let him be your pedagogue unto Christ.

(S. Martin.)

I. OUR KINDRED HAVE SPECIAL CLAIMS UPON OUR CONSIDERATION.

II. NO MEANS SHOULD BE SPARED TO AWAKEN THEIR RELIGIOUS FEELING.

III. NOTHING SHORT OF THEIR SALVATION SHOULD SATISFY US.

IV. IF WE CANNOT SAVE ALL, AT LEAST LET US SAVE SOME.

(J. Lyth, D.D.)

The rejection of the Jews deeply affected the apostle. But there were three things which afforded him some consolation in the view of it. They were not all cast away; their rejection was the occasion of spreading the gospel among the Gentiles; they should yet be called in, and made instrumental of enlarging the Church of Christ. I shall show —

I. THAT THE JEWS WILL BE CALLED IN. God has dispersed them, and therefore His calling them in must imply not only the taking away of the veil from their hearts, but also His restoring them to their own land. These two things cannot be separated any more than cause and effect.

1. This event is repeatedly foretold (Isaiah 27:12, 13; Ezekiel 11:16-20; Hosea 1:10, 11; Amos 9:14, 15; Zechariah 14:21).

2. The preservation of the Jews confirms these predictions. They have been scattered among all nations for two thousand years, and yet remain distinct, while all other conquered nations have become blended with their conquerors. What other reason can be assigned for this but the Divine purpose of restoring them to their native land? In this view they have been, ever since their dispersion, a standing monument of the truth of God in His predictions, and of the faithfulness of God in His promise to Abraham.

3. This is further confirmed by their peculiar circumstances. They never have been permitted to own any particular country, or to establish any particular government. And though they have generally enjoyed temporal prosperity, yet their wealth has always consisted in personal and not in landed property. So that they have no attachment to any particular place or government, but constantly stand ready to march whenever the promised Messiah shall lead them in triumph to their native land.

II. SOME OF THE HAPPY EFFECTS WHICH WILL FLOW FROM THIS EVENT.

1. It will greatly confirm the truth of Divine revelation. There are more particular and express predictions concerning the restoration of the Jews than concerning any other event. And whenever it shall take place it will be more easy to discern the agreement between the predictions and their accomplishment than it has been in any other case whatever.

2. According to the text the restoration of the Jews shall have a greater tendency to convert mankind than their dispersion had. Their dispersion broke down the middle wall of partition, and opened the way for spreading the gospel among the nations. The same effect in a greater degree shall be produced by their restoration. And this may be greatly owing to the methods God may employ to bring it about. It is supposed by many that He will convert them in the places where they are dispersed before He conducts them to Jerusalem. And should this be the case it will have a powerful tendency to awaken the attention of all nations to the gospel (Zechariah 8:20).

3. It will have a direct and happy tendency to bring on the latter, day glory. It is easy to see how it will in many ways facilitate the universal spread of the gospel. And there is no doubt they will be as much engaged to spread the gospel as they ever had been to oppose it. Their return, therefore, the apostle represents as the fulness of the Gentiles who will then be united with them, and so all Israel shall be saved; that is, the whole number of God's elect who are His spiritual Israel.

III. IMPROVEMENT.

1. It appears from what has been said that there is a growing evidence in favour of the Divine inspiration of the Scriptures by the fulfilling of prophecies. The evidence of miracles has ceased; but the evidence of prophecy has been continued and increased from the day that God foretold that the seed of the woman should bruise the serpent's head.

2. The sovereignty of God appears plainly from His conduct towards His peculiar people. He claims a right to give temporal favours to one and not to another, and to give spiritual blessings to one and not to another. He promised to give to Abraham and to his seed such temporal and spiritual blessings as He denied to mankind in general. And though for a long time past He has scattered them through the world, yet He has exercised a particular providence over them by which they are preparing to stand again as His peculiar people at the head of the religious world.

3. If the restoration of the Jews shall produce such effects as have been mentioned, then we may safely conclude that God is as really promoting the prosperity of the Church in general at one time as at another. He was as really fulfilling His promise to Abraham while his seed were four hundred years in bondage as while He was pouring down His blessings upon them in the land of promise. God is never slack, as men count slackness, in carrying into effect the great purposes of His grace. God promotes the fruitfulness of the earth by cold as well as by heat, by darkness as well as by light; just so He promotes the prosperity of the Church by all the opposition made to its growth and enlargement. The friends of Christ have no just ground to despond at the apparently slow movements of the wheels of providence, nor His enemies to hope and triumph. In due time the Jews will be restored and converted, and the gospel will spread and prevail.

4. If the Jews shall be called in, then we cannot expect any long settled peace among the nations till that event shall take place. It cannot be brought about without disturbing the harmony of all nations where they reside, and through whom they must make their way to Judaea, which is in the possession of the Mohammedans. It is not to be supposed that the Mohammedans can be conquered without spreading war among the whole Eastern world. And should a general war break out there, it would directly or indirectly affect all Europe, if not America.

5. It appears from what has been said that we have as much reason to believe the Jews will be eventually restored to their native country as they had to believe the coming of Christ. There was a multitude of plain predictions in the Old Testament concerning Christ, which the Jews ought to have believed, but there are as many both in the Old and New Testament concerning the restoration of the Jews. And there are no more apparent difficulties in the way of their returning to their native land than there were in the way of Christ's coming into the world. But Christians have been very unbelieving in respect to their return, and this has led Christian nations to despise and abuse that ancient people.

6. Since God has plainly told us that He intends to deliver them we ought to desire and do all we can to bring about that great and happy event. We have received unspeakable benefits from their being for a while cast away, and are promised still greater benefits from their predicted restoration. There is no ground to expect the restoration of the Jews without the aid of the Christian world. It is time, therefore, for Christians to be alive to the great work they have to do.

7. This subject teaches us the indispensable obligation we are under to believe, and love, and obey the sacred oracles which the Jews so long preserved, and at length conveyed to us Gentiles.

(N. Emmons, D.D.)

The calling of the Jews shall bring such an addition of happiness to the world that it shall have more life, spirit, vigour, put into it both in regard to Jews and Gentiles. The world is now like a man taken with the palsy on the one side, for though it live on the side of the Gentile, yet it is dead on the side of the Jew, and therefore in that regard their calling shall be as life from the dead. Also on the side of the Gentile, many that are now seduced by false teachers shall then embrace the gospel in truth. And partly because those that do believe shall so be confirmed and increased, that in comparison their former life shall not come into remembrance. They shall live more.

(Elnathan Parr, B.D.)

1. Concerning these firstfruits the law is set down (Leviticus 23), where the people may not put sickle into their corn till they have offered a sheaf to the Lord, and then it was lawful for them to reap it. Hence by allusion is our Saviour called the firstfruits of them that sleep, because our resurrection depends upon and is assured by His. Also when they had their corn in, and made ready of it for their use, they might not eat of it till they had offered two loaves to the Lord, and then was their whole lump made lawful for them to eat.

2. God commanded these ceremonies to teach the Jews that they received all blessings from the Lord. So that as princes when they bestow manors upon deserving servants make reservation of some fealty, service, rent, or such like, only to show that they hold of them. So God required this of the Jews.

3. The sanctification of Abraham, Isaac, and Jacob to be the people of God sanctifieth outwardly all their posterity. The Jews therefore are still a holy people, which appears by their evidence and their letters patents, the tenor of the first grant (Genesis 17:7; Acts 2:38, 39; Acts 3:25). And though some of them have forfeited their estate, yet some cannot forfeit the privilege granted to the whole nation. But —(1) The nation is before called rebellious: how then can it now be called holy? There is a double holiness.

(a)Of regeneration.

(b)Of the covenant; in regard of the first they are rebellious, in regard of the second they are holy.(2) We are by nature the children of wrath. How then can the Jews be holy by nature or birth? The former definition of holiness makes it plain. In regard of the first, children of wrath; in regard of the second, holy by nature. The first cannot be conveyed by parents to posterity: the second is, as, for example, a gentleman is chosen to some great office whereby he is a great lord; he begets a son, this son is a gentleman by birth, but not a lord, because the honour of his father was not invested in his blood, but a special grace conferred on his person.

I. THE CHILDREN OF CHRISTIANS ARE BORN CHRISTIANS AND HOLY, by virtue of the covenant having right to the initiating seal — baptism, which right, if they were not born Christians, they could not have. Before baptism our children are either heathen or Christians; but not heathens, for then they might not be baptized till they had made confession of Christ. Therefore they are born Christians. Baptism maketh not a Christian, but signifieth. As there are Jews by nature, so Christians. If any allege that we are not born but reborn Christians, the answer is we are not born regenerate Christians, but to be regenerate. We beget Christians, not believers.

II. THE CHILDREN OF CHRISTIANS DYING BEFORE BAPTISM DIE AS CHRISTIANS, therefore they have hope, and their parents may be comforted over them.

III. THOU SHALT NEVER HAVE COMFORT THAT THOU ART BORN A CHRISTIAN TILL THOU BELIEVEST AS A CHRISTIAN SHOULD DO. He that is freeborn and will use his freedom must observe some ceremony, and receive some instrument testifying the same; so though we be born of Christian parents we must believe and repent; the sin of the father prejudiceth not the believing, nor the righteousness of the father sayeth the unbelieving child. It is a credit to be born of religious parents if we be religious. If a man have a thousand pound land a year left him, and spend it all in riotous living, what credit is it for him to brag that his friends left him such an estate? nay, it is a shame to him. He is truly noble that is good, but a wicked and vicious man, though he came of a worthier father than Abraham, is to be accounted base. Walk in the steps of thy godly parents, and if they were not godly redeem the baseness of thy family by thy holiness and virtues.

IV. ART THOU BORN A CHRISTIAN? WHY THEN LIVEST THOU LIKE A HEATHEN? If thou art freeborn why becomest thou by thy wickedness the devil's slave? As thou bearest the name of Christ so live like Him.

(Elnathan Parr, B.D.)

Benjamin, David, Elias, Elijah, Jacob, Paul, RomansRome, ZionBatch, Branches, Dough, Firstfruit, First-fruit, Firstfruits, Fruit, Fruits, Holy, Lump, Mass, Offered, Piece, Root, Tree1. God has not cast off all Israel.
7. Some were elected, though the rest were hardened.
16. There is hope of their conversion.
18. The Gentiles may not exult over them;
26. for there is a promise of their salvation.
33. God's judgments are unsearchable.

Romans 11:16

     4442   firstfruits
     7028   church, life of

Romans 11:1-18

     7125   elect, the

Romans 11:1-36

     4492   olive

Romans 11:11-21

     7512   Gentiles, in NT

Romans 11:11-24

     4416   branch

Romans 11:13-16

     4432   dough

Romans 11:13-21

     4504   roots

June 19. "Who Hath First Given to Him, and it Shall be Recompensed unto Him Again" (Rom. xi. 35).
"Who hath first given to Him, and it shall be recompensed unto him again" (Rom. xi. 35). The Christian women of the world have it in their power, by a very little sacrifice, to add millions to the treasury of the Lord. Beloved sisters, have you found the joy of sacrifice for Jesus? Have you given up something that you might give it to Him? Are you giving your substance to Jesus? He will take it, and He will give you a thousandfold more. I should rather be connected with a work founded on great sacrifice …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival …
Martin Luther—Epistle Sermons, Vol. III

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present …
Martin Luther—Epistle Sermons, Vol. III

Spiritual Blindness.
"As it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear."--ROMANS xi. 8. "Blindness in part is happened to Israel."--ROMANS xi. 25. It is a sad and painful reflection, and one which is continually forced upon us as we read the New Testament, that the long training and preparation of the Jews brought them at the last not to the acceptance but to the rejection of Jesus. They had been taught, generation after generation, that they …
John Percival—Sermons at Rugby

Christianity Requires the Temper of Childhood.
MARK x. 15.--"Verily I say unto you, whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." These words of our Lord are very positive and emphatic, and will, therefore, receive a serious attention from every one who is anxious concerning his future destiny beyond the grave. For, they mention an indispensable requisite in order to an entrance into eternal life. "Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein." …
William G.T. Shedd—Sermons to the Natural Man

The Hardening of Nations.
"The election hath obtained it, and the rest were hardened."-- Rom. xi. 7. St. Paul's word, at the head of this article, is strikingly impressive, and its content exceedingly rich and instructive. It clearly announces the fact that the hardening is not exceptional or occasional, but universal, affecting all, who, being in contact with the divine Love, are not saved by it. The last limitation is necessary, for of the heathen it can not be said that they are hardened. Only they can be hardened who …
Abraham Kuyper—The Work of the Holy Spirit

Of Holy virginity
Of Holy Virginity. [De Virginitate.] Translated by Rev. C. I. Cornish, M.A., of Exeter College, Oxford Retr. ii. 23. "After I had written on the Good of Marriage,' it was expected that I should write on Holy Virginity; and I did not delay to do so: and that it is God's gift, and how great a gift, and with what humility to be guarded, so far as I was able I set forth in one volume. This book begins," &c. c1. We lately put forth a book "of the Good of Marriage," in which also we admonished and admonish …
St. Augustine—Of Holy Virginity.

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given, …
St. Augustine—On Patience

History of Arian Opinions.
Arius's own sentiments; his Thalia and Letter to S. Alexander; corrections by Eusebius and others; extracts from the works of Asterius; letter of the Council of Jerusalem; first Creed of Arians at the Dedication of Antioch; second, Lucian's on the same occasion; third, by Theophronius; fourth, sent to Constans in Gaul; fifth, the Macrostich sent into Italy; sixth, at Sirmium; seventh, at the same place; and eighth also, as given above in §8; ninth, at Seleucia; tenth, at Constantinople; eleventh, …
Athanasius—Select Works and Letters or Athanasius

Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Beatific vision. (Continued. )
In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order, …
F. J. Boudreaux—The Happiness of Heaven

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then …
Arthur W. Pink—The Sovereignty of God

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Original and the Actual Relation of Man to Law.
ROMANS vii. 10.--"The commandment which, was ordained to life, I found to be unto death." The reader of St. Paul's Epistles is struck with the seemingly disparaging manner in which he speaks of the moral law. In one place, he tells his reader that "the law entered that the offence might abound;" in another, that "the law worketh wrath;" in another, that "sin shall not have dominion" over the believer because he is "not under the law;" in another, that Christians "are become dead to the law;" in …
William G.T. Shedd—Sermons to the Natural Man

"Wash You, Make You Clean; Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil," &c. There are two evils in sin,--one is the nature of it, another the fruit and sad effect of it. In itself it is filthiness, and contrary to God's holiness; an abasing of the immortal soul; a spot in the face of the Lord of the creatures, that hath far debased him under them all. Though it be so unnatural to us, yet it is now in our fallen estate become, as it were, natural, so that …
Hugh Binning—The Works of the Rev. Hugh Binning

God's Works of Providence
Rom. xi. 36.--"For of him, and through him, and to him are all things, to whom be glory for ever, Amen."--Psal. ciii. 19.--"The Lord hath prepared his throne in the heavens and his kingdom ruleth over all."--Matt. x. 29.--"Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father." There is nothing more commonly confessed in words, than that the providence of God reaches to all the creatures and their actions, but I believe there is no point of religion …
Hugh Binning—The Works of the Rev. Hugh Binning

Because of Its Bearing Upon the Gentiles.
This aspect of our subject has not received the attention which it deserves. It has been assumed by some that the present dispensation is the time when God is blessing the Gentiles and that in the Millennium the Jews will be the special objects of God's favor. It is true that in the Millennium Israel shall enter into the enjoyment of their inheritance and that at that time they shall occupy the chief position, governmentally, among the nations, but it is a mistake to suppose that the Gentiles will …
Arthur W. Pink—The Redeemer's Return

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3

Some General Uses.
Before we come to speak of some particular cases of deadness, wherein believers are to make use of Christ as the Life, we shall first propose some useful consequences and deductions from what hath been spoken of this life; and, I. The faith of those things, which have been mentioned, would be of great use and advantage to believers; and therefore they should study to have the faith of this truth fixed on their hearts, and a deep impression thereof on their spirits, to the end, that, 1. Be their case …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Work of the Holy Spirit Distinguished.
"And the Spirit of God moved upon the face of the waters."--Gen. i. 2. What, in general, is the work of the Holy Spirit as distinguished from that of the Father and of the Son? Not that every believer needs to know these distinctions in all particulars. The existence of faith does not depend upon intellectual distinctions. The main question is not whether we can distinguish the work of the Father from that of the Son and of the Holy Spirit, but whether we have experienced their gracious operations. …
Abraham Kuyper—The Work of the Holy Spirit

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there …
St. Augustine—Of Holy Virginity.

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe …
John Newton—Messiah Vol. 1

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