But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting. Sermons
Caleb and Joshua here describe - I. THE CONDITIONS ON WHICH WE MAY EXPECT GOD TO BE WITH US. 1. The unmerited good pleasure of God. "If the Lord delight in us." This is repeatedly mentioned as the origin of God's favour to the Israelites (Deuteronomy 4:37; Deuteronomy 7:7, 8, &c.) and to Christians (Ephesians 1:3-6; 2 Timothy 1:9, &c.). Only provided that this good pleasure is not forfeited by obstinate disobedience or distrust. So that the second condition is - 2. Obedience. "Only rebel not," &c. That generation sinned away the favour of God, though it could not annul his faithfulness. 3. Confidence in God. "Neither fear ye the people." To fear them was to distrust God (Isaiah 8:13, 14; Hebrews 13:6, &c.). II. THE CERTAIN SUCCESS OF THOSE WHO ENJOY THE HELP OF GOD. Caleb and Joshua express their confidence in various ways; e.g., in Numbers 13:30 ("veni, vidi, vici"); verse 8, "he will bring us in;" verse 9, "bread for us," &c. The Canaanites dwelt in fortresses, but God, their strength, was departed from them. Israel dwelt in tents, but Proverbs 18:10. Such confidence we may have, when opposed by foes, human or diabolical, however numerous or powerful. With God on our side we are in the majority (Illus. Exodus 14:13; 2 Kings 6:16: 2 Chronicles 14:11; 2 Chronicles 20:12; 2 Chronicles 32:7, 8; Psalm 46:11; Romans 8:31, &c.). A good illustration may be found in a letter of the Prince of Orange after the fall of Haarlem, in which he says, "Before ever I took up the cause of the oppressed Christians in these provinces I had entered into a close alliance with the King of kings," &c. (Motley's 'Rise of the Dutch Republic,' Part 3. chapter 9). - P. The people wept. Homilist. I. THAT TO ENTRUST THE IMPORTANT AFFAIRS OF SOCIETY TO THE CONDUCT OF MEN OF AN INFERIOR TYPE IS A GREAT EVIL. Feeble-minded, and mean-hearted men, at the head of society, have always impeded its onward march, and endangered its interests. II. THAT WHILST IT IS COMMON, IT IS NOT ALWAYS WELL TO FOLLOW THE MAJORITY. 1. Because truth does not depend upon numbers. The crowds that skirt the base of a mountain cannot see as much as the man who climbs the heights and takes his view from the lofty summit. The solitary eagle sees more than can "the cattle upon a thousand hills." 2. Because numbers in the present state of the world are likely to be wrong. III. THAT IT IS NOT A WISE THING TO FOLLOW THE OPINIONS OF MEN RATHER THAN THE WORD OF GOD. 1. Because God's word is infallible; men's opinions are not so. 2. Because God's word ensures strength to the obedient; men's opinions do not. IV. THAT IT IS A SAD EVIL TO FORGET, UNDER PRESENT TRIAL, THE PAST MERCIFUL INTERPOSITIONS OF GOD. Had the Israelites remembered God's wonderful interpositions in their behalf, the recollection would have given their spirits a moral force, which would have enabled them to bear with magnanimity the greatest trials, and to brave with undaunted hearts the greatest perils, and the greatest opposition (Psalm 77:10, 11; Psalm 27:9; 1 Samuel 17:37). V. THAT A LIFE OF SERVILITY EATS OUT THE INDEPENDENCY OF HUMAN NATURE. These Israelites, after their long servitude in Egypt, had scarcely anything of the heart of a man left within them. The only thing that could resuscitate their expiring life, and wake up their manhood, was a system of trial to throw them upon their own resources. () British Weekly Pulpit. There are three good reasons why we should learn to mind this warning. 1. For our own comfort. Suppose you have a long walk to take every day, but you have a thorn in your foot or a stone in your shoe. Could you have any comfort? No; the first thing to do would be to rid yourself of thorn or stone. Till this was done you could not have the least comfort. But a feeling of discontent in our minds is just like that thorn or stone. It will take away all the comfort we might have, as we go on in the walk of our daily duties. A bishop was once asked the secret of the quiet contented spirit which he always had. He said, "My secret consists in the right use of my eyes. When I meet with any trial, I first of all look up to heaven; I remember that my chief business in life is to get there. Then I look down upon the earth, I think how small a space I shall need in it when I die; and then I look round and think how many people there are in the world who have more cause to be unhappy than I have. And so I learn the Bible lesson, 'Be content with such things as ye have.'" 2. For the comfort of others. A contented spirit is to a home what sunshine is to the trees and the flowers. John Wesley used to say, "I dare no more fret than curse or swear. To have persons around me, murmuring and fretting at everything that happens, is like tearing the flesh from my bones." 3. The third reason why we should mind this warning against discontent, is to please God. No trials can ever come upon us in this world without God's knowledge and consent. He is so wise that He never makes a mistake about our trials, and so we try to be patient and contented, because we know that this will be pleasing to God. () Giving credit to the report of the spies, rather than to the word of God, and imagining their condition desperate, they laid the reins on the neck of their passions, and could keep no manner of temper; like foolish, froward children, they fall a-crying, yet know not what they cried for. It had been time enough to cry out if the enemies had beaten up their quarters and they had seen the sons of Anak at the gate of their camp; but they that cried when nothing hurt them deserved to have something given them to cry for. And as if all had been already gone they sat them down and wept out that night. Note, unbelief and distrust of God is a sin that is its own punishment. Those that do not trust God are continually vexing themselves. The world's mourners are more than God's, and the sorrow of the world worketh death.()
People Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, NunPlaces Egypt, Hormah, Kadesh-barnea, Red SeaTopics Appeared, Assembly, Bade, Company, Congregation, Glory, Honour, Israelites, Meeting, Required, Sons, Stone, Stoned, Stones, Stoning, Tabernacle, Talked, TentOutline 1. The people murmur at the news 6. Joshua and Caleb labor to still them 11. God threatens them 13. Moses intercedes with God, and obtains pardon 26. The Murmurers are debarred from entering into the land 36. The men who raised the evil report die by a plague 40. The people that would invade the land against the will of God are smitten
Dictionary of Bible Themes Numbers 14:10 1193 glory, revelation of 1454 theophany 5557 stoning Numbers 14:8-10 5048 opportunities, and salvation Numbers 14:9-12 8705 apostasy, in OT Numbers 14:10-11 8672 striving with God Numbers 14:10-12 1443 revelation, OT Numbers 14:10-20 4843 plague Library Moses the Intercessor 'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people. … Alexander Maclaren—Expositions of Holy ScriptureWeighed, and Found Wanting 'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one … Alexander Maclaren—Expositions of Holy Scripture Order and Argument in Prayer It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God. … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866 The Spies THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Afraid of Giants 'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be … Alexander Maclaren—Expositions of Holy Scripture Appendix ii. Philo of Alexandria and Rabbinic Theology. (Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two … Alfred Edersheim—The Life and Times of Jesus the Messiah The Personality of Power. A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation … S.D. Gordon—Quiet Talks on Power Exploring Canaan by Faith EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will … Robert Lee Berry—Adventures in the Land of Canaan Trinity Sunday the Doctrine of the Trinity. Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present … Martin Luther—Epistle Sermons, Vol. III The Scriptures Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration … Thomas Watson—A Body of Divinity Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III Synagogues: their Origin, Structure and Outward Arrangements It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached … Alfred Edersheim—Sketches of Jewish Social Life An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," … John Bunyan—The Works of John Bunyan Volumes 1-3 Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety The Earliest Christian Preaching 1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own … James Denney—The Death of Christ Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 14:10 NIV Numbers 14:10 NLT Numbers 14:10 ESV Numbers 14:10 NASB Numbers 14:10 KJV
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