And the waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible. Sermons
I. THERE ARE TIMES WHEN BELIEVERS ARE TEMPTED TO FEEL FORGOTTEN. When troubles gather, and prayers seem unanswered, it is hard to keep faith firm. The warning Hebrews 12:6, 7 often needful. Christians would fain be led in smooth ways. And when their course is irksome and discouraging they sometimes see the wind boisterous, and begin to sink. Still more surely does the feeling follow sin. The disciple has forgotten to watch; has trusted to his own strength; has ventured into temptation, and fallen. Then God is felt to be afar off (cf. Exodus 33:7). And there are times of discipline, when spiritual freedom seems denied, and the soul cannot cry Abba, and prayer seems choked (cf. Isaiah 49:14). Perhaps it is to teach humility; perhaps to show some root of evil; perhaps to excite more hunger for communion with God. II. BUT GOD DOES NOT FORGET. A creature's love may fail (Isaiah 49:15), a creature's watchfulness may faint, but not God's. He made us; can he forget our wants? His purpose is our salvation; will he neglect any step? He gave his own Son for us; is anything else too great for his goodness? Not even thy coldness and unbelief can make him cease to care. III. GOD'S CARE EXTENDS TO THE LEAST. Our Lord welcomed (1) those of small account (Matthew 21:16; Mark 10:49; Luke 18:16), and (2) the undeserving (Luke 7:39; Luke 15:10; Luke 19:7). He cares also for small matters (cf. Luke 12:28-30). What treasures of wisdom and love surround us on every side! These are not beneath his care. Will he not fulfill? (Romans 8:28). IV. FREEDOM THROUGH THE WORK OF THE HOLY SPIRIT. God's time not always what we should choose (cf. John 7:6). Noah a prisoner of hope. God showed that the hope was well founded. The agent of deliverance "a wind " - the same word, both in Hebrew and in the LXX., as is used in Genesis 1:2 for the Spirit of God. Doubtless the agent in drying up the water was a wind. But in the spiritual lesson we are reminded of the Holy Spirit. His work at first brought life on the earth; and his work prepared for repeopling it, and completed the work of Noah's deliverance. And his work gives us freedom, showing us the work of Christ, and our position as children of God. - M.
While the earth remaineth, seed time, and harvest, and cold and heat, and summer and winter, and day and night shall not cease. I. In the text there is A SOLEMN HINT OF WARNING. "While the earth remaineth."1. It is implied that the earth will not always remain. 2. The time when the earth shall no longer remain is not mentioned. The uncertainty of the end of all things is intended to keep us continually on the watch. 3. Let me further remark that the day when the remaining of the earth shall cease cannot be very far off; for according to the Hebrew, which you have in the margin of your Bibles, the text runs thus: "As yet all the days of the earth, seed time and harvest shall not cease." The "while" of the earth's remaining is counted by days; not even months or years are mentioned, much less centuries. II. Thus, then, there is a hint of warning in our text; but secondly, there is A SENTENCE OF PROMISE, rich and full of meaning: "While the earth remaineth, seed time and harvest, cold and heat, winter and summer, and day and night shall not cease." It is a promise concerning temporal things, but yet it breathes a spiritual air, and hath about it the smell of a field that the Lord hath blessed. 1. This promise has been kept. It is long since it was written, it is longer still since it was resolved upon in the mind of God; but it has never failed. There have been times when cold has threatened to bind the whole year in the chains of frost; but genial warmth has pushed it aside. The ordinances of heaven have continued with us as with our fathers. 2. So long-continued is the fulfilment of this promise, and even this race of unbelievers has come to believe in it. We look for the seasons as a matter of course. Why do we not believe God's other promises? 3. Brethren, we have come not only to believe this promise as to the seasons and to make quite sure about it, but we practically act upon our faith. The farmers have sown their autumn wheat, and many of them are longing for an opportunity to sow their spring wheat; but what is sowing but a burial of good store? Why do husbandmen hide their grain in the earth? Because they feel sure that seed time will in due time be followed by harvest. Why do we not act in an equally practical style in reference to the rest of God's promises? True faith makes the promises of God to be of full effect by viewing them as true and putting them to the test. 4. If a man did not act upon the declaration of God in our text, he would be counted foolish. Equally mad are they who treat other promises of God as if they were idle words; no more worthy of notice than the prophecies of a charlatan. 5. Let me close this point by noticing that, whether men believe this or not it will stand true. A man says there will be no winter, and provides no garments; he will shiver in the northern blast all the same when December covers the earth with snow. III. There is also in the text, I think, A SUGGESTION OF ANALOGIES. Reading these words, not as a philosophical prediction, but as a part of the Word of God, I see in them a moral, spiritual, and mystical meaning. 1. While the earth remaineth there will be changes in the spiritual world. "While the earth remaineth, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease." No one of these states continues; it comes and goes. The seasons are a perpetual procession, an endless chain, an ever-moving wheel. Such is this life: such are the feelings of spiritual life with most men: such is the history of the Church of God. It will be so while the earth remaineth, and we remain partakers of the earth. 2. Yet there will be an order in it all. Cold and heat, and summer and winter, and day and night, do not come in a giddy dance or tumultuous hurly burly; but they make up the fair and beautiful year. Chance has no part in these affairs. So in the spiritual kingdom, in the life of the believer, and in the history of the Church of God, all things are made to work for good, and the spiritual is being educated into the heavenly. 3. Great rules will stand while the earth abideth, in the spiritual as well as in the natural world. For instance, there will be seed time and harvest, effort and result, labour and success. IV. Last of all, I want you to regard my text as A TOKEN FOR THE ASSURANCE OF OUR FAITH. "While the earth remaineth, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease." And they do not. In this fact we are bidden to see the seal and token of the covenant. ( C. H. Spurgeon.) II. THE HARVEST IS A FIGURE OF THE CONSUMMATION OF ALL THINGS. 1. The end of the world is as sure as the harvest. 2. As in harvest the reaper casts aside the weed, so every false professor will be "cast into outer darkness," while the righteous will "shine forth as the sun in the kingdom of their Father." "Whoso hath ears to hear, let him hear." 3. Again, it is in harvest we receive of that we have sown; and it is in harvest we see the end of the husbandman's labour — why he hath so long "waited for the early and latter rain." And so in the end of the world. Then is it that we shall see the purposes for which the world was made, and wherefore it has been sustained so long. Then we shall see the long suffering of God, and wherefore He hath borne with us so long. (W. M. Mungeain, B. A.) II. WHAT WOULD HAVE BEEN THE PROBABLE RESULT, IF GOD HAD GIVEN US JUDGMENT AND NOT MERCY? If the covenant with the seasons had been suspended, all happiness and comfort must have been instantly paralysed, and all animal life extinguished; existence would no longer have been possible, and your palaces, mansions, and cottages would have been mere sepulchres, full of dead men's bones. III. But thirdly, let us inquire WHETHER A TIME IS NOT COMING WHEN SEED TIME AND HARVEST, HEAT AND COLD, SUMMER AND WINTER, DAY AND NIGHT, WILL CEASE? Yes, the covenant in the text is limited in time, it holds good only "whilst the earth remaineth." Let this consideration lead us to seek an interest in the better covenant, founded on better promises, and which lasts for eternity; and let us rest our hopes on that firm foundation. (H. Clissold, M. A.) 1. Every harvest teaches the fact of God's wise providence.2. Every harvest teaches the fact of God's definite purpose. One vast magnificent purpose has kept everything in exact order during all these years of Divine fidelity. 3. God expects every one of His creatures to be as faithful to a purpose as He Himself has been. (C. S. Robinson, D. D.) Once there was a peasant in Switzerland at work in his garden very early in the spring. A lady passing said, "I fear the plants which have come forward rapidly will yet be destroyed by frost." Mark the wisdom of the peasant: — "God has been our Father a great while," was his reply. What faith that reply exhibited in the olden promise, "While the earth remaineth," etc.A minister going to church one Lord's Day morning, when the weather was extremely cold and stormy, was overtaken by, one of his neighbours, who, shivering, said to him, "It's very cold, sir." "Oh!" replied the minister, "God is as good as His Word still." The other started at his remark, not apprehending his drift, or what he referred to; and asked him what he meant. "Mean!" replied he, "why, He promised above three thousand years ago, and He still makes His Word good, that 'while the earth remaineth, seed time and harvest, and cold and heat, shall not cease.'"1. Spiritual winter is an ordination of God. The true spiritual analogue of winter is not spiritual death, not even feeble spiritual life. There is an orderly change in the soul. Unseen, yet very really, God's Spirit is at work, altering influences, changing modes. He introduces a new state of spiritual experiences, seeking to accomplish varied objects, and summoning to new modes of improving His presence.2. The objects of spiritual winter are: (1) (2) (3) 3. How are we to improve spiritual winter? (1) (2) (A. Mackennal, D. D.) 1. To impress us with the fact of the brevity of life. 2. To keep the soul in constant action. 3. To revive the recollections of old truths. What are the truths that nature reproduces in winter? I. THE EVANESCENT FORMS OF EARTHLY LIFE. Individuals, families, and nations have their seasons — their spring, summer, autumn, winter. II. THE STERN ASPECTS OF NATURE'S GOD. Winter significantly hints that the Absolute cannot be trifled with — that He curses as well as blesses, destroys as well as saves. III. THE RETRIBUTIVE LAW OF THE CREATION. Winter brings on men the penalties for not rightly attending to the other seasons. IV. THE PROBABLE RESUSCITATION OF BURIED EXISTENCE. The life of the world in winter is not gone out, it is only sleeping.. 1. The resuscitation of Christian truth. 2. The resuscitation of conscience. 3. The resuscitation of the human body. (Homilist.) 2. There is a second aspect of autumn that follows upon the harvest. A fortnight ago I went into Epping Forest in the morning. The wind blew keen and strong through a cloudless sky: but a faint, fine mist was on the ground. The air was full of leaves that fluttered to their rest on the red earth and the dark green pools scattered through the wood. The grass was silver-sown with frosted dew, and the birds sang cheerily but quietly. Things were just touched with the breath of decay; one knew that the time of mirth, that even the harvest time was gone away; but the light was too fresh and the sky too bright for sadness. There was an inspiration of work in the air — of quiet, hopeful work — though the ingathering of the year was over. And looking through the thin red foliage of the trees, beyond the skirt of the wood, I saw the rest of the autumn work of man — two dark-brown fields of rich earth, the upturned ridges just touched with the bright footprints of the frost, and in one, looming large through the light mist, two horses drew the plough, and tossed a darker ridge to light, and in the other a sower was sowing corn. And I thought, as I beheld, that our autumn life is not only production, but preparation; not only harvests, but ploughing and sowing. It is not enough to have produced a harvest: we must make ready for a new harvest for men and for ourselves, and more for men than for ourselves. To do so for ourselves alone were selfish, and would defeat its end, for work with that motive has from the very beginning the seed of corruption in it, and the harvest it may reach will be cankered. To begin with one's self is to end in fruitlessness. Begin, on the contrary, your work of sowing with the motive of Christ: "I do this for the love of men"; and you will then find that, without knowing it, and because you did not know or think about it, you have ploughed and sown in the noblest way for yourself. In the new spring time of God's paradise, where only summer's fulness, but never autumn's decay is known, you will fulfil your being, and not one aspiration shall fail of its completion, not one failure but shall be repaired, not one yearning for truth but shall be satisfied, not one effort made here to bring forth a harvest, to plough the land of the world, to sow the seed of good and truth, but shall find at last a noble scope, and expand itself into an infinite sphere of labour. These are the hopes of autumn. 3. There is yet another aspect of autumn, and it is the aspect of decay. The evening falls, the damp air is chill, the mist rises, and the leafless trees are hooded in its ghostly garment. Our feet brush in the avenues through the thick floor of sodden leaves, and through the places we remember green and bright as paradise a low wind sighs in sorrow for the past. (Stopford A. Brooke, M. A.) 1. The harvest is a time of poetry, rich in meaning, full of beauty, and set to music by God Himself, the poetry of nature smiling in her loveliness and ripe fruition, accompanied by the music of the breeze, as it rustles among the golden ears of bearded grain, and enlivened by sounds of human gladness. 2. Harvest is a time of joy. Then is seen the fruit of long and arduous toil, the fulfilment of ardent hopes and doubtful promises. 3. It is not only the result of work and the triumph of work, but it needs work to secure its golden spoils. Labour is the price of securing as well as of cultivating the fruits of the soil? What more joyous occupation than gathering the fruits of the soil? Man is here a worker with God. 4. Harvest is a time for thankfulness. Whose is the earth we till? God's. Whose the seed we sow? God's. Whose the influences of the sunshine, rain, and air? God's. Whose are the appointed laws by which the seed develops into the plant, and by which the plant bears the precious grain? God's. Whose gift is the intelligence that wields the reaper and drives the team afield? God's. All come from God. II. THE NATURAL HARVEST REPRESENTS OTHER HARVESTS IN WHICH MEN HAVE A PART. Nature is a picture lesson for man to learn, and there are realities in the world of mind and man corresponding to her images. 1. There is a seed time and harvest in the history of man, analogous to that established by God in nature. Look over the record of the ages and do you not find that the exertions, the struggles, the sacrifices of the men in one age have produced results for the benefit of later generations? Who sowed the harvest of civilization which we are now reaping? Was it not the sages and the poets of ancient Greece, the lawyers and rulers of ancient Rome; the prophets and apostles, the martyrs and evangelists of the Jewish and of the early Christian Church? These were the men that sowed the seeds of law, of learning, of morality, and of religion; and we today, in conjunction with other Christian people, are reaping in our Christian civilization, with all its faults and deficiencies, still great and glorious, the fruit of all their toils, the rich results of their laborious exertions. To bygone ages, to bygone men, how much, then, do we owe! Ah! you cannot separate the ages. One sows, another reaps, and the world of man is richer. 2. There are seed time and harvest for every individual life. The young especially ought to remember that they are now to make those preparations without which age will bear but little fruit. Now is the season to deposit the store of knowledge in their memories as into genial soil, there to take root and germinate into blissful fruit, so that when future years come they may reap the harvest of ripened wisdom and be enriched with the results of work which has gone before, and looking into their minds, as into rich storehouses, they may view the accumulated thoughts, facts, and principles, which form the abundant harvest of their minds. Nor is it with knowledge and wisdom in secular affairs that the individual seed time and harvest should be solely concerned. The spirit requires cultivation. Seed time and harvest is also going on at the same time in the sphere of Christian experience. No sooner do we know the Saviour than we begin to reap the fruits of believing; every gain to our Christian knowledge, or effort of the Christian life, procures for us a greater benefit. We reap as we go on sowing and cultivating our immortal nature — sowing truth, love, and holiness, we reap present satisfaction, delight, and peace, and prepare the way for grander and richer harvests on high. And even in heaven the cultivation of our powers of love and wisdom will go on forever, and bring us increasing harvests of progress in all that is excellent and godlike — world without end. 3. But there is, strictly speaking, a spiritual harvest. And this spiritual harvest has a double aspect — as it respects the righteous, as it respects the wicked. Have you never seen the drunkard, the sensualist, the debauchee, sowing to the lusts of his flesh, nourishing, cultivating, pampering his passions and the brute-like instincts of his nature, and reaping in like kind, creating evil and degraded habits for himself, brutalizing and polluting his thoughts and his imagination, destroying his strength, and health, and manly beauty, and ruining his immortal soul? He is reaping what he sows. Have you never seen, on the other hand, the noble Christian, sowing to the higher life of the spirit, sowing love and kindness to all around him, to come back to him in a harvest of gratitude and affection; sowing intelligence and wisdom to be paid to him in happy thoughts, beautiful fancies, and glorious aspirations; sowing piety, and adoration, and devotion to God, and reaping here the peace that passeth understanding, joy in the Holy Ghost, sweet communion with God, and in the world to come, life everlasting. Let us be thankful for nature's kindly law, the regular return of seed time and harvest, the ordinance of our covenant Jehovah, our loving Father in heaven. (E. E. Bayliss.) 1. Common things are too often taken as matters of course. The Source and Author of them all is forgotten. 2. God not only orders all these things, maintaining them in constant succession, as He said He would, but He orders them in the best and wisest manner. He takes in at a glance the wants of all His creatures, foresees all the consequences, both near and far off, of what He does, and sends His dealings accordingly. A labouring man used to say, when he heard people complaining of the weather — "It is such weather as God sends, and therefore it pleases me." 3. But all this concerns the present life only. May we not learn something from the text concerning the life to come? The very words carry our thoughts on to the future state. "While the earth remaineth." This promise, then, sure as it is, is only for a time — "while the earth remaineth"; and the earth will not remain forever as it now is. A great change will come — a new heaven and a new earth. Then at length seed time and harvest will be no longer distinguished. 4. Not only the promise of the text, but every other promise that God has made, will be fulfilled. (F. Bourdillon, M. A.) (G. S. Robinson, D. D.). 'Clear Shining after Rain' The Sermon of the Seasons The Best of the Best The Unchangeable One On Gen. viii. I The Song of the Three Children Nature of Covenanting. That it is Profitable to Communicate Often Covenanting Enforced by the Grant of Covenant Signs and Seals. Genesis |
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