1 Chronicles 17:18
What more can David say to You for so honoring Your servant? For You know Your servant,
Sermons
Our Relation to GodW. Clarkson 1 Chronicles 17:16-18
David's PrayerF. Whitfield 1 Chronicles 17:16-27
A Model of Devout ThanksgivingJ. P. Lange.1 Chronicles 17:17-22
God's Relation to His PeopleC. Simeon, M. A.1 Chronicles 17:17-22














2 Samuel 7:18-24 (1 Chronicles 17:16-22). - (THE TABERNACLE ON ZION.)
The duty of rendering thanksgiving and praise to God is seldom disputed, though its performance is often neglected. It is beneficial to the offerer himself, as well as to others. The conduct and language of David, on receiving the Divine communication here recorded, famish an admirable example of the spirit in which "the sacrifice of thanksgiving" should be presented.

I. DEEP HUMILITY before the presence of God. "Then went King David in" from his palace of cedar to the lowly tent (the palace of the Divine King of Israel), "and sat" on the ground in a lowly posture, according to Eastern custom (expressive of his lowly state of mind), "before Jehovah," the symbol of whose presence stood veiled before him. "And (after devout thought on the communication)he said, Who am I, O Lord God?" etc. (ver. 18). Although in comparison with other men he "might have whereof to glory," yet in the conscious presence of God he had a profound sense of his weakness, insignificance, dependence, and unworthiness (Genesis 32:10; Job 42:5, 6; Isaiah 57:15; Ephesians 3:8; 1 Peter 5:5, 6). The proud heart is never a thankful heart. The poorer we are in our own estimation the more disposed we are to "praise the Lord for his goodness." Humility is the first step of a ladder whose top reaches heaven (Matthew 5:3).

II. CALM REFLECTION on his benefits. "And this was yet a small thing in thy sight, O Lord God," etc. "And this [which thou hast graciously promised concerning my house] is the law [established order or decree] of [or pertaining to a mortal] man, O Lord God!" (ver. 19). "Is this the law of one who is a mere man created from the dust as I am, that I should be elevated to such a glorious altitude as this?" (Wordsworth). "Thou hast regarded me according to the estate of a man of high degree" (1 Chronicles 17:17). An expression of humble astonishment. The more he pondered it in his heart, the more he was humbled, surprised, and filled with thankfulness. We have not less cause for gratitude (Psalm 8:4, 5; 1 Corinthians 2:9, 10). "Forget not all his benefits," past, present, or to come. We are apt to forget them, and therefore should contemplate them frequently, enumerate them one by one, and endeavour to estimate their exceeding worth. Meditation is like a lens, by which the rays of the sun are collected into a focus and produce so intense a heat that coals of fire are kindled by it (Psalm 39:3; Psalm 48:9; Psalm 77:11, 12; Luke 2:19).

III. INTENSE CONVICTION of his claims. "And what can David say more unto thee? for thou knowest thy servant, O Lord God!" (ver. 20). The great things which had been promised, the obligations under which they laid him, and his conviction and impression thereof, were all indescribable. Words failed him; and he could only appeal to Omniscience to witness the sincerity and depth of his grateful feeling (John 21:17). Every additional benefit conferred upon us increases the claims of our Divine Benefactor on our love and devotion. His mercies are "new every morning" (Lamentations 3:23); and the debt we owe is ever accumulating.

"How can I repay to Jehovah
All his benefits toward me?"


(Psalm 116:12.)

IV. FERVENT GRATITUDE for his grace. "For thy Word's sake;" in fulfilment of thy purpose and promise formerly expressed, "and according to thine own heart," of thy spontaneous, sovereign, unmerited favour, "hast thou done all these great things to make thy servant know them," for his consolation and encouragement (ver. 21). It is the disinterested love and abounding grace of God, displayed in his gifts, that more than anything else touches the heart and constrains it to fervent gratitude. "To my eye the workings of a heart oppressed and overflowing with gratitude are painted stronger in this prayer than I ever observed them in any other instance. It is easy to see that his heart was wholly possessed with a subject which he did not know how to quit, because he did not know how to do justice to the inestimable blessings poured down upon himself and promised to his posterity; much less to the infinite bounty of his Benefactor" (Delany).

V. LOWLY ADORATION of his perfections. "Wherefore thou art great, O Lord God," etc. (ver. 22). The greatness of Jehovah, the incomparable One, the only God, was manifested in his dealings with his servant, as in the whole history of Israel, "according to all that we have heard with our ears." David had the most exalted views of his character as the All-wise and All-powerful, the Condescending, Faithful, Gracious, Merciful, and Just (1 Samuel 2:2; Psalm 113:6); and he delighted in the contemplation and praise of his infinite excellence. God himself is greater than anything he has done or promised to do; but by means of his doings and revelations we are enabled to know him and draw nigh to him in worship and adoration, wherein the soul finds its noblest activity, rest, and joy.

VI. GENEROUS SYMPATHY with his people. "And what one nation in the earth is like thy people," etc. (vers. 23, 24)? An incomparable people!

1. Redeemed by mighty acts.

2. Designed for a special purpose - to be his possession or property, and to "show forth his praise."

3. Established in covenant relationship forever (ver. 16; Revelation 21:3, 7). David "glorified God" in them; and in doing so he showed his love for them, his sympathy and identity with them (2 Samuel 5:12). His thanksgiving and praise were large hearted and disinterested. The selfish heart (like the proud heart) is never a thankful heart. The more we esteem others the more numerous the occasions we find for gratitude to God, and the more we abound therein,

VII. ENTIRE CONSECRATION to his service and glory. He avowed himself the servant of God (ver. 21), freely and gladly surrendered his will to him, sought what he promised, and desired that his Name might be "magnified forever" (ver. 26). This is the essence of the sacrifice of praise. "Father, glorify thy Name" (John 12:28; Philippians 1:20).

"As of their will, the angels unto thee
Tender meet sacrifice, circling thy throne
With loud hosannas; so of theirs be done
By saintly men on earth."


(Dante, 'Purg.,' 11.) D.

And yet this was a small thing in thine eyes, O Lord.
I. OVER WHAT HE REJOICES.

1. Over great blessings received.

2. Over yet greater blessings promised.

II. IN WHAT SPIRIT HE REGARDS THESE FAVOURS.

1. As utterly undeserved by himself.

2. As the gift of God's sovereign grace.

(J. P. Lange.)

Consider

I. — THE RELATION GOD BEARS TO HIS PEOPLE.

1. He has chosen them out of the world.

2. He has given Himself to them in a peculiar way.

3. He avows that relation to them before the whole universe.

II. WHAT UNDER THAT RELATION WE MAY EXPECT AT HIS HANDS.

1. The care of His providence.

3. The communications of His grace.

3. The manifestations of His love.

4. The possession of His glory.

III. WHAT UNDER THAT RELATION HE IS ENTITLED TO EXPECT FROM US.

1. That we be a people to Him.

2. That we give ourselves to Him.

(C. Simeon, M. A.)

People
David, Israelites, Nathan
Places
Egypt, Jerusalem
Topics
Add, Bestowed, David, Glory, Hast, Honor, Honoring, Honour, Indeed, Servant, Speak, Yet
Outline
1. Nathan first approving the purpose of David, to build God a house
3. after by the word of God forbids him
11. He promises him blessings and benefits in his seed
16. David's prayer and thanksgiving

Dictionary of Bible Themes
1 Chronicles 17:17

     9130   future, the

Library
Amasiah
'Amasiah, the son of Zichri, who willingly offered himself unto the Lord.'--1 CHRON. xvii, 16. This is a scrap from the catalogue of Jehoshaphat's 'mighty men of valour'; and is Amasiah's sole record. We see him for a moment and hear his eulogium and then oblivion swallows him up. We do not know what it was that he did to earn it. But what a fate, to live to all generations by that one sentence! I. Cheerful self-surrender the secret of all religion. The words of our text contain a metaphor naturally
Alexander Maclaren—Expositions of Holy Scripture

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Divine Jesus.
Jehovah-Jesus: John 1:1-18. the intimacy of John, John 13:23. 19:26. 20:2. 21:7, 20. "with Jesus," John 18:15.--John writes of Jesus--- when he wrote--getting the range--his literary style--the beginning--the Word--this was Jesus--the tragic tone. God's Spokesman: the Creator was Jehovah--- Jehovah is Jesus--the Spokesman--Old Testament revelations, Adam, Enoch, Noah, Abraham, Isaac, Jacob, Moses, the elders of Israel, Isaiah, Ezekiel,--Whom these saw--various ways of speaking--John's Gospel
S. D. Gordon—Quiet Talks about Jesus

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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