Psalm 72:1
Verse (Click for Chapter)
New International Version
Of Solomon. Endow the king with your justice, O God, the royal son with your righteousness.

New Living Translation
A psalm of Solomon. Give your love of justice to the king, O God, and righteousness to the king's son.

English Standard Version
Give the king your justice, O God, and your righteousness to the royal son!

Berean Study Bible
Of Solomon. Endow the king with Your justice, O God, and the son of the king with Your righteousness.

New American Standard Bible
A Psalm of Solomon. Give the king Your judgments, O God, And Your righteousness to the king's son.

King James Bible
A Psalm for Solomon. Give the king thy judgments, O God, and thy righteousness unto the king's son.

Christian Standard Bible
God, give your justice to the king and your righteousness to the king's son.

Contemporary English Version
Please help the king to be honest and fair just like you, our God.

Good News Translation
Teach the king to judge with your righteousness, O God; share with him your own justice,

Holman Christian Standard Bible
Solomonic. God, give Your justice to the king and Your righteousness to the king's son.

International Standard Version
God, endow the king with ability to render your justice, and the king's son to render your right decisions.

NET Bible
For Solomon. O God, grant the king the ability to make just decisions! Grant the king's son the ability to make fair decisions!

New Heart English Bible
[By Solomon.] God, give the king your justice; your righteousness to the royal son.

Aramaic Bible in Plain English
God, give your judgment to the King and your righteousness to the King's son

GOD'S WORD® Translation
[By Solomon.] O God, give the king your justice and the king's son your righteousness

JPS Tanakh 1917
[A Psalm] of Solomon. Give the king Thy judgments, O God, And Thy righteousness unto the king's son;

New American Standard 1977
Give the king Thy judgments, O God, And Thy righteousness to the king’s son.

Jubilee Bible 2000
Give the king thy judgments, O God, and thy righteousness unto the king's son.

King James 2000 Bible
Give the king your judgments, O God, and your righteousness unto the king's son.

American King James Version
Give the king your judgments, O God, and your righteousness to the king's son.

American Standard Version
Give the king thy judgments, O God, And thy righteousness unto the king's son.

Douay-Rheims Bible
A psalm on Solomon.

Darby Bible Translation
{For Solomon.} O God, give the king thy judgments, and thy righteousness unto the king's son.

English Revised Version
A Psalm of Solomon. Give the king thy judgments, O God, and thy righteousness unto the king's son.

Webster's Bible Translation
A Psalm for Solomon. Give the king thy judgments, O God, and thy righteousness to the king's son.

World English Bible
God, give the king your justice; your righteousness to the royal son.

Young's Literal Translation
By Solomon. O God, Thy judgments to the king give, And Thy righteousness to the king's son.
Study Bible
Endow the King with Your Justice
1Of Solomon. Endow the king with Your justice, O God, and the son of the king with Your righteousness. 2He will judge Your people with righteousness and Your afflicted with justice.…
Cross References
Luke 24:44
Jesus said to them, "These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms."

2 Samuel 23:3
The God of Israel spoke; the Rock of Israel said to me, 'He who rules the people with justice, who rules in the fear of God,

1 Kings 3:9
Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?"

1 Chronicles 22:13
Then you will succeed, if you carefully follow the statutes and ordinances that the LORD commanded Moses for Israel. Be strong and courageous. Do not be afraid or discouraged.

1 Chronicles 29:19
And give my son Solomon a whole heart to keep and carry out all Your commandments, decrees, and statutes, and to build Your palace for which I have made provision."

Psalm 24:5
He shall receive blessing from the LORD, and vindication from the God of his salvation.

Isaiah 32:1
Behold, a king will reign in righteousness, and princes will rule with justice.

Jeremiah 21:12
O house of David, this is what the LORD says: 'Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire and burn with none to extinguish it because of their evil deeds.

Jeremiah 22:16
He took up the cause of the poor and needy, and so it went well. Is this not what it means to know Me?" declares the LORD.

Jeremiah 33:15
In those days and at that time I will cause to sprout a Righteous Branch of David, and He will administer justice and righteousness in the land.

Treasury of Scripture

Give the king your judgments, O God, and your righteousness to the king's son.



1 Kings 1:39 And Zadok the priest took an horn of oil out of the tabernacle, and …

1 Chronicles 22:12,13 Only the LORD give you wisdom and understanding, and give you charge …

1 Chronicles 29:19 And give to Solomon my son a perfect heart, to keep your commandments, …

2 Chronicles 1:10 Give me now wisdom and knowledge, that I may go out and come in before …

Isaiah 11:2 And the spirit of the LORD shall rest on him, the spirit of wisdom …

John 3:34 For he whom God has sent speaks the words of God: for God gives not …

Hebrews 1:8,9 But to the Son he said, Your throne, O God, is for ever and ever: …

the king's

1 Kings 1:47,48 And moreover the king's servants came to bless our lord king David, …

1 Kings 2:1-4 Now the days of David drew near that he should die; and he charged …

Jeremiah 23:5,6 Behold, the days come, said the LORD, that I will raise to David …

(1, 2) The order of the words should be noticed--"judgments," "righteousness," "righteousness," "judgment"--as offering a good instance of introverted parallelism. With regard to the meaning of the words we are placed on practical ground; they refer to the faculty of judging in affairs of government, of coming to a great and fair decision. In fact, whether Solomon be the intended subject of the poem or not, the prayer made in his dream at Gibeon (1Kings 3:9) is the best comment on these verses. (Comp. Isaiah 11:4; Isaiah 32:1.)

(1) The king . . . the king's son.--The article is wanting in the Hebrew.

Verse 1. - Give the king thy judgments, O God, and thy righteousness unto the king's son. God had established in Israel, in the person of David, hereditary monarchy (2 Samuel 7:12-16), such as was usual in the East, and suited to Oriental notions. In speaking of himself, not only as "the king," but also as "the king's son," Solomon makes appeal to the sentiment of respect for hereditary royalty. Compare the inscription of Mesha, "My father was king over Moab thirty years, and I became king after my father" (line 1). In praying God to give him "his judgments," he is desiring a "spirit of judgment" which will enable him to deliver decisions as righteous as God's. Give the King thy judgments, O God,.... A prayer of David, or of the church he represents, to God the Father concerning Christ; for he is "the King" meant; which is the sense of the old Jewish synagogue: the Targum is,

"give the constitutions of thy judgments to the King Messiah;''

and so their Midrash (m) interprets it. He is "the King", by way of eminence, as in Psalm 45:1; not only the King of the world in right of creation and preservation, in conjunction; with his Father, having an equal right with him; but of saints, of the church and people of God, by the designation and constitution of his Father; hence he was promised and prophesied of as a King, Jeremiah 23:5, Zechariah 9:9; and he came into the world as such, though his kingdom did not appear very manifest in his state of humiliation; yet at his ascension it did, when he was made and declared Lord and Christ; and it is for the manifestation of his kingdom, and the glory of it, the psalmist here prays. For by "judgments" are meant not the statutes and laws of God, given him to be shown, explained unto, and enforced on others, which rather belongs to his prophetic office, or as the rule of his government; nor the judgments of God to be inflicted upon wicked men, which is only one part of his kingly office; but of all power in heaven and in earth, which was given him by his Father upon his resurrection, and about the time of his ascension, Matthew 28:18; and is the same with "all judgment" committed by him to his Son, John 5:22; and which explains the clause here, and is the reason why it is expressed in the plural number here; which takes in the whole of the power and authority, the kingdom, and the greatness of the kingdom, delivered to Christ; and which chiefly lies in the government of the church, which is on his shoulders, and is committed into his hand; exercised in enacting laws, and delivering out ordinances, to be observed by the saints, and in the protection and defence of them; and also includes his judgment of the world at the last day, to which he is ordained and appointed by his Father, and will be managed and conducted by him;

and thy righteousness unto the King's Son; who is the same with the King, as Jarchi well observes; for only one single person is afterwards spoken of, and designs the Messiah; who, as a divine Person, is the Son of the King of kings, the only begotten of the Father, the true and proper Son of God; and, as man, the Son of David the king. And so the Targum,

"and thy righteousness to the Son of David the king;''

a known name of the Messiah, Matthew 1:1. And by "righteousness" is meant, not the essential righteousness of God; this Christ has by nature equally with his divine Father, and is not given or communicated to him; but the fulness of the graces of the Spirit, and perfection of virtues, which he received without measure; whereby, as Mediator, he is abundantly qualified to judge with righteousness, and reprove with equity; and not as other judges do, after the sight of the eyes, or hearing of the ears; see Isaiah 11:2. Unless it can be understood of the everlasting righteousness, which Christ has wrought out, called his Father's, because appointed in council and covenant, approved of and accepted by him, and imputed to his people. To work out this righteousness was not only given to Christ in covenant, but he was sent in the fulness of time to do it; and had a power given him, as Mediator, to justify many with it, Isaiah 53:11; and which may be here prayed for. Jerom, by the "King's Son", understands such as are regenerated, and taken into the adoption of children; and to such the righteousness of God is given. This is a truth, but not the sense of the text.

(m) In Yalkut Simeoni, par. 2. fol. 112. 2.1 Give the king thy judgments, O God, and thy righteousness unto the king's son.

2 He shall judge thy people with righteousness, and thy poor with judgment.

3 The mountains shall bring peace to the people, and the little hills, by righteousness.

4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.

5 They shall fear thee as long as the sun and moon endure, throughout all generations.

6 He shall come down like rain upon the mown grass: as showers that water the earth.

7 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.

Psalm 72:1

"Give the king thy judgments, O God." The right to reign was transmitted by descent from David to Solomon, but not by that means alone: Israel was a theocracy, and the kings were but the viceroys of the greater King; hence the prayer that the new king might be enthroned by divine right, and then endowed with divine wisdom. Our glorious King in Zion hath all judgment committed unto him. He rules in the name of God over all lands. He is king "Dei Gratia" as well as by right of inheritance. "And thy righteousness unto the king's son." Solomon was both king and king's son; so also is our Lord. He has power and authority in himself, and also royal dignity given him of his Father. He is the righteous king; in a word, he is "the Lord our righteousness." We are waiting till he shall be manifested among men as the ever-righteous Judge. May the Lord hasten in his own time the long-looked-for day. Now wars and fighting are even in Israel itself, but soon the dispensation will change, and David, the type of Jesus warring with our enemies, shall be displaced by Solomon the prince of peace.

Psalm 72:2

"He shall judge thy people with righteousness." Clothed with divine authority, he shall use it on the behalf of the favoured nation, for whom he shall show himself strong, that they be not misjudged, slandered, or in any way treated maliciously. His sentence shall put their accusers to silence, and award the saints their true position as the accepted of the Lord. What a consolation to feel that none can suffer wrong in Christ's kingdom: he sits upon the great white throne, unspotted by a single deed of injustice, or even mistake of judgment: reputations are safe enough with him. "And thy poor with judgment." True wisdom is manifest in all the decisions of Zion's King. We do not always understand his doings, but they are always right. Partiality has been too often shown to rich and great men, but the King of the last and best of monarchies deals out even-handed justice, to the delight of the poor and despised. Here we have the poor mentioned side by side with the king. The sovereignty of God is a delightful theme to the poor in spirit; they love to see the Lord exalted, and have no quarrel with him for exercising the prerogatives of his crown. It is the fictitious wealth which labours to conceal real poverty, which makes men cavil at the reigning Lord, but a deep sense of spiritual need prepares the heart loyally to worship the Redeemer King. On the other hand, the King has a special delight in the humbled hearts of his contrite ones, and exercises all his power and wisdom on their behalf, even as Joseph in Egypt ruled for the welfare of his brethren.

Psalm 72:3

"The mountains shall bring peace to the people." Thence, aforetime, rushed the robber bands which infested the country; but now the forts there erected are the guardians of the land, and the watchmen publish far and near the tidings that no foe is to be seen. Where Jesus is there is peace, lasting, deep, eternal. Even those things which were once our dread, lose all terror when Jesus is owned as monarch of the heart: death itself, that dark mountain, loses all its gloom. Trials and afflictions, when the Lord is with us, bring us an increase rather than a diminution of peace. "And the little hills, by righteousness." Seeing that the rule of the monarch was just, every little hill seemed clothed with peace. Injustice has made Palestine a desert; if the Turk and Bedouin were gone, the land would smile again; for even ill the most literal sense, justice is the fertilizer of lands, and men are diligent to plough and raise harvests when they have the prospect of eating the fruit of their labours. In a spiritual sense, peace is given to the heart by the righteousness of Christ; and all the powers and passions of the soul are filled with a holy calm, when the way of salvation, by a divine righteousness, is revealed. Then do we go forth with joy, and are led forth with peace; the mountains and the hills break forth before us into singing.

Psalm 72:4

continued...PSALM 72

Ps 72:1-19. For, or literally, "of Solomon." The closing verse rather relates to the second book of Psalms, of which this is the last, and was perhaps added by some collector, to intimate that the collection, to which, as chief author, David's name was appended, was closed. In this view, these may consistently be the productions of others included, as of Asaph, sons of Korah, and Solomon; and a few of David's may be placed in the latter series. The fact that here the usual mode of denoting authorship is used, is strongly conclusive that Solomon was the author, especially as no stronger objection appears than what has been now set aside. The Psalm, in highly wrought figurative style, describes the reign of a king as "righteous, universal, beneficent, and perpetual." By the older Jewish and most modern Christian interpreters, it has been referred to Christ, whose reign, present and prospective, alone corresponds with its statements. As the imagery of the second Psalm was drawn from the martial character of David's reign, that of this is from the peaceful and prosperous state of Solomon's.

1. Give the king, etc.—a prayer which is equivalent to a prediction.

judgments—the acts, and (figuratively) the principles of a right government (Joh 5:22; 9:39).

righteousness—qualifications for conducting such a government.

king's son—same person as a king—a very proper title for Christ, as such in both natures.72:1 This psalm belongs to Solomon in part, but to Christ more fully and clearly. Solomon was both the king and the king's son, and his pious father desired that the wisdom of God might be in him, that his reign might be a remembrance of the kingdom of the Messiah. It is the prayer of a father for his child; a dying blessing. The best we can ask of God for our children is, that God would give them wisdom and grace to know and to do their duty.
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