Matthew 23 Parallel Bible Translations

Matthew 23
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TYNDALE
Tyndale Bible of 1526
ESV
English Standard Version
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New International Version
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1 Then spake Iesus to the people and to his disciples Then Jesus said to the crowds and to his disciples, Then Jesus said to the crowds and to his disciples:
2 sayinge. The Scribes and the Pharises sit in Moses seate. “The scribes and the Pharisees sit on Moses’ seat, “The teachers of the law and the Pharisees sit in Moses’ seat.
3 All therfore whatsoever they byd you observe that observe and do: but after their workes do not: so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.
4 For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
5 All their workes they do for to be sene of me. They set abroade their philateries and make large borders on there garmetes They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long;
6 and love to sit vppermooste at feastes and to have the chefe seates in the synagoges and they love the place of honor at feasts and the best seats in the synagogues they love the place of honor at banquets and the most important seats in the synagogues;
7 and gretinges in the marketes and to be called of men Rabi. and greetings in the marketplaces and being called rabbi by others. they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.
8 But ye shall not suffre youre selves to be called Rabi. For one is youre master that is to wyt Christ and all ye are brethre. But you are not to be called rabbi, for you have one teacher, and you are all brothers. “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.
9 And call no man youre father vpon the erth for there is but one youre father and he is in heven. And call no man your father on earth, for you have one Father, who is in heaven. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.
10 Be not called masters for there is but one youre master and he is Christ. Neither be called instructors, for you have one instructor, the Christ. Nor are you to be called instructors, for you have one Instructor, the Messiah.
11 He that is greatest amoge you shalbe youre seruaunte. The greatest among you shall be your servant. The greatest among you will be your servant.
12 But whosoever exalteth himsilfe shalbe brought lowe. And he yt hubleth himsilfe shalbe exalted. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.
14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion.
15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.
16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’
17 Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. You blind fools! For which is greater, the gold or the temple that has made the gold sacred? You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?
18 And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’
19 Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? You blind men! For which is greater, the gift or the altar that makes the gift sacred? You blind men! Which is greater: the gift, or the altar that makes the gift sacred?
20 Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. So whoever swears by the altar swears by it and by everything on it. Therefore, anyone who swears by the altar swears by it and by everything on it.
21 And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. And whoever swears by the temple swears by it and by him who dwells in it. And anyone who swears by the temple swears by it and by the one who dwells in it.
22 And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. And whoever swears by heaven swears by the throne of God and by him who sits upon it. And anyone who swears by heaven swears by God’s throne and by the one who sits on it.
23 Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.
24 Ye blinde gydes which strayne out a gnat and swalowe a cammyll. You blind guides, straining out a gnat and swallowing a camel! You blind guides! You strain out a gnat but swallow a camel.
25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.
27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.
28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
29 Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.
30 and saye: Yf we had bene in the dayes of oure fathers we wolde not have bene parteners with them in the bloud of the Prophetes. saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’
31 So then ye be witnesses vnto youre selfes that ye are the chyldren of them which killed the prophetes. Thus you witness against yourselves that you are sons of those who murdered the prophets. So you testify against yourselves that you are the descendants of those who murdered the prophets.
32 Fulfill ye lyke wyse the measure of youre fathers. Fill up, then, the measure of your fathers. Go ahead, then, and complete what your ancestors started!
33 Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? You serpents, you brood of vipers, how are you to escape being sentenced to hell? “You snakes! You brood of vipers! How will you escape being condemned to hell?
34 Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.
35 that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre. so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.
36 Verely I say vnto you all these thinges shall light vpon this generacion. Truly, I say to you, all these things will come upon this generation. Truly I tell you, all this will come on this generation.
37 Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not: “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.
38 Beholde youre habitacio shalbe lefte vnto you desolate. See, your house is left to you desolate. Look, your house is left to you desolate.
39 For I saye to you ye shall not se me heceforthe tyll that ye saye: blessed is he that cometh in the name of ye Lorde. For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’” For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”
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