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Mark 7:9-37 Parallel Bible Translations
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WEB World English Bible |
ESV English Standard Version |
NIV New International Version |
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| 9 | He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. | And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! | And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions! | |
| 10 | For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’ | For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ | For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’ | |
| 11 | But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God, | But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— | But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— | |
| 12 | “then you no longer allow him to do anything for his father or his mother, | then you no longer permit him to do anything for his father or mother, | then you no longer let them do anything for their father or mother. | |
| 13 | making void the word of God by your tradition which you have handed down. You do many things like this.” | thus making void the word of God by your tradition that you have handed down. And many such things you do.” | Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.” | |
| 14 | He called all the multitude to himself and said to them, “Hear me, all of you, and understand. | And he called the people to him again and said to them, “Hear me, all of you, and understand: | Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. | |
| 15 | There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. | There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” | Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” | |
| 16 | If anyone has ears to hear, let him hear!” | |||
| 17 | When he had entered into a house away from the multitude, his disciples asked him about the parable. | And when he had entered the house and left the people, his disciples asked him about the parable. | After he had left the crowd and entered the house, his disciples asked him about this parable. | |
| 18 | He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, | And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? | |
| 19 | because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” | since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) | For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) | |
| 20 | He said, “That which proceeds out of the man, that defiles the man. | And he said, “What comes out of a person is what defiles him. | He went on: “What comes out of a person is what defiles them. | |
| 21 | For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, | For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, | For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, | |
| 22 | covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. | coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. | adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. | |
| 23 | All these evil things come from within and defile the man.” | All these evil things come from within, and they defile a person.” | All these evils come from inside and defile a person.” | |
| 24 | From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice. | And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. | Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. | |
| 25 | For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. | But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. | In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. | |
| 26 | Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. | Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. | The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter. | |
| 27 | But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.” | And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” | “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.” | |
| 28 | But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.” | But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” | “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” | |
| 29 | He said to her, “For this saying, go your way. The demon has gone out of your daughter.” | And he said to her, “For this statement you may go your way; the demon has left your daughter.” | Then he told her, “For such a reply, you may go; the demon has left your daughter.” | |
| 30 | She went away to her house, and found the child having been laid on the bed, with the demon gone out. | And she went home and found the child lying in bed and the demon gone. | She went home and found her child lying on the bed, and the demon gone. | |
| 31 | Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. | Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. | Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. | |
| 32 | They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. | And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. | There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him. | |
| 33 | He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. | And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. | After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. | |
| 34 | Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” | And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” | He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). | |
| 35 | Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. | And his ears were opened, his tongue was released, and he spoke plainly. | At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly. | |
| 36 | He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. | And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. | Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. | |
| 37 | They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!” | And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” | People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.” | |
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