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Job 15 Parallel Bible Translations
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CPDV Catholic Public Domain Version |
ESV English Standard Version |
NIV New International Version |
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| 1 | But Eliphaz the Themanite, answering, said: | Then Eliphaz the Temanite answered and said: | Then Eliphaz the Temanite replied: | |
| 2 | Will a wise man answer as if he were speaking wind, and will he fill his stomach with fire? | “Should a wise man answer with windy knowledge, and fill his belly with the east wind? | “Would a wise person answer with empty notions or fill their belly with the hot east wind? | |
| 3 | You rebuke with words he who is not equal to you, and you speak what is not expedient for you, | Should he argue in unprofitable talk, or in words with which he can do no good? | Would they argue with useless words, with speeches that have no value? | |
| 4 | to such an extent that, within yourself, you have expelled reverence and have taken away prayers from the presence of God. | But you are doing away with the fear of God and hindering meditation before God. | But you even undermine piety and hinder devotion to God. | |
| 5 | For your iniquity has mislead your mouth, and you imitate the tongue of blasphemers. | For your iniquity teaches your mouth, and you choose the tongue of the crafty. | Your sin prompts your mouth; you adopt the tongue of the crafty. | |
| 6 | Your own mouth will condemn you, not I; and your own lips will answer you. | Your own mouth condemns you, and not I; your own lips testify against you. | Your own mouth condemns you, not mine; your own lips testify against you. | |
| 7 | Are you the first man who was born, or were you formed before the hills? | “Are you the first man who was born? Or were you brought forth before the hills? | “Are you the first man ever born? Were you brought forth before the hills? | |
| 8 | Have you heard the intentions of God, and will his wisdom be inferior to you? | Have you listened in the council of God? And do you limit wisdom to yourself? | Do you listen in on God’s council? Do you have a monopoly on wisdom? | |
| 9 | What do you know, about which we are ignorant? What do you understand that we do not know? | What do you know that we do not know? What do you understand that is not clear to us? | What do you know that we do not know? What insights do you have that we do not have? | |
| 10 | There are with us both aged and ancient men, even more senior than your fathers. | Both the gray-haired and the aged are among us, older than your father. | The gray-haired and the aged are on our side, men even older than your father. | |
| 11 | Is it so important that God should console you? But your own depraved words prevent this. | Are the comforts of God too small for you, or the word that deals gently with you? | Are God’s consolations not enough for you, words spoken gently to you? | |
| 12 | Why does your heart exalt you, and why do you gaze with your eyes, as if thinking great things? | Why does your heart carry you away, and why do your eyes flash, | Why has your heart carried you away, and why do your eyes flash, | |
| 13 | Why does your spirit stir against God, so as to utter such speeches from your mouth? | that you turn your spirit against God and bring such words out of your mouth? | so that you vent your rage against God and pour out such words from your mouth? | |
| 14 | What is man that he should be immaculate, and that he should appear just, having been born of woman? | What is man, that he can be pure? Or he who is born of a woman, that he can be righteous? | “What are mortals, that they could be pure, or those born of woman, that they could be righteous? | |
| 15 | Behold, among his holy ones not one is immutable, and even the heavens are not pure in his sight. | Behold, God puts no trust in his holy ones, and the heavens are not pure in his sight; | If God places no trust in his holy ones, if even the heavens are not pure in his eyes, | |
| 16 | How much more abominable and useless is the man who drinks as if from the water of iniquity? | how much less one who is abominable and corrupt, a man who drinks injustice like water! | how much less mortals, who are vile and corrupt, who drink up evil like water! | |
| 17 | I will reveal to you, so listen to me; and I will explain to you what I have seen. | “I will show you; hear me, and what I have seen I will declare | “Listen to me and I will explain to you; let me tell you what I have seen, | |
| 18 | The wise acknowledge, and they do not leave behind, their fathers, | (what wise men have told, without hiding it from their fathers, | what the wise have declared, hiding nothing received from their ancestors | |
| 19 | to whom alone the earth has been given, and no stranger passed among them. | to whom alone the land was given, and no stranger passed among them). | (to whom alone the land was given when no foreigners moved among them): | |
| 20 | The impious is arrogant for all his days, and the number of the years of his tyranny is uncertain. | The wicked man writhes in pain all his days, through all the years that are laid up for the ruthless. | All his days the wicked man suffers torment, the ruthless man through all the years stored up for him. | |
| 21 | The sound of terror is always in his ears; and when there is peace, he always suspects treason. | Dreadful sounds are in his ears; in prosperity the destroyer will come upon him. | Terrifying sounds fill his ears; when all seems well, marauders attack him. | |
| 22 | He does not believe that it is possible for him to be turned from darkness into the light, for he sees around him the sword on every side. | He does not believe that he will return out of darkness, and he is marked for the sword. | He despairs of escaping the realm of darkness; he is marked for the sword. | |
| 23 | When he moves himself to seek bread, he knows that the day of darkness has been prepared for his hand. | He wanders abroad for bread, saying, ‘Where is it?’ He knows that a day of darkness is ready at his hand; | He wanders about for food like a vulture; he knows the day of darkness is at hand. | |
| 24 | Tribulation will terrify him, and anguish will prevail over him, like a king who is being prepared to go to battle. | distress and anguish terrify him; they prevail against him, like a king ready for battle. | Distress and anguish fill him with terror; troubles overwhelm him, like a king poised to attack, | |
| 25 | For he has extended his hand against God, and he has strengthened himself against the Almighty. | Because he has stretched out his hand against God and defies the Almighty, | because he shakes his fist at God and vaunts himself against the Almighty, | |
| 26 | He has rushed against him with his throat exposed, and he has been armed with a fat neck. | running stubbornly against him with a thickly bossed shield; | defiantly charging against him with a thick, strong shield. | |
| 27 | Thickness has covered his face, and lard hangs down from his sides. | because he has covered his face with his fat and gathered fat upon his waist | “Though his face is covered with fat and his waist bulges with flesh, | |
| 28 | He has lived in desolate cities and deserted houses, which have been turned into tombs. | and has lived in desolate cities, in houses that none should inhabit, which were ready to become heaps of ruins; | he will inhabit ruined towns and houses where no one lives, houses crumbling to rubble. | |
| 29 | He will not be enriched, nor will his basic necessities endure, nor will he establish his root in the earth. | he will not be rich, and his wealth will not endure, nor will his possessions spread over the earth; | He will no longer be rich and his wealth will not endure, nor will his possessions spread over the land. | |
| 30 | He will not withdraw from the darkness; the flame will burn up his branches, and he will be defeated by the breath of his own mouth. | he will not depart from darkness; the flame will dry up his shoots, and by the breath of his mouth he will depart. | He will not escape the darkness; a flame will wither his shoots, and the breath of God’s mouth will carry him away. | |
| 31 | He will not believe, being vainly deceived by error, that he could be redeemed at any price. | Let him not trust in emptiness, deceiving himself, for emptiness will be his payment. | Let him not deceive himself by trusting what is worthless, for he will get nothing in return. | |
| 32 | Before his time is completed, he will pass into ruin and his hands will wither away. | It will be paid in full before his time, and his branch will not be green. | Before his time he will wither, and his branches will not flourish. | |
| 33 | He will be wounded like a grapevine, when its cluster is in first flower, and like an olive tree that casts off its flower. | He will shake off his unripe grape like the vine, and cast off his blossom like the olive tree. | He will be like a vine stripped of its unripe grapes, like an olive tree shedding its blossoms. | |
| 34 | For the congregation of the hypocrites is fruitless, and fire will devour the tabernacles of those who love to accept money. | For the company of the godless is barren, and fire consumes the tents of bribery. | For the company of the godless will be barren, and fire will consume the tents of those who love bribes. | |
| 35 | He has conceived sorrow, and he has brought forth iniquity, and his womb prepares deceit. | They conceive trouble and give birth to evil, and their womb prepares deceit.” | They conceive trouble and give birth to evil; their womb fashions deceit.” | |
| Read Catholic Public Domain Version Public domain. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |