Isaiah 28 Parallel Bible

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	BISHOPS Bishops' Bible of 1568	ESV English Standard Version	NIV New International Version
1	Wo be vnto the crowne of pryde, euen to the drunken people of Ephraim, whose great pompe is as a floure that fadeth away vpon the head of the valley of suche as be in wealth, and are ouerladen with wine.	Ah, the proud crown of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine!	Woe to that wreath, the pride of Ephraim’s drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley— to that city, the pride of those laid low by wine!
2	Behold, there commeth a vehement and sore day from the Lord, like an vnmeasurable hayle and perillous tempest, euen like the force of mightie and horrible waters that violently beareth downe all thinges.	Behold, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters, he casts down to the earth with his hand.	See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground.
3	The crowne of the pryde of the drunken Ephraemites shalbe troden vnder foote:	The proud crown of the drunkards of Ephraim will be trodden underfoot;	That wreath, the pride of Ephraim’s drunkards, will be trampled underfoot.
4	So that the floure of his fayrenesse and beautie whiche is in the head of the valley of fatnesse, shall fade away as doth an vntimely ripe figge before haruest: whiche when a man espieth, he loketh vpon it, and whyle it is yet in his hande he eateth it vp.	and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig before the summer: when someone sees it, he swallows it as soon as it is in his hand.	That fading flower, his glorious beauty, set on the head of a fertile valley, will be like figs ripe before harvest— as soon as people see them and take them in hand, they swallow them.
5	In that day shal the Lord of hoastes be the crowne of glory and diamonde of beautie vnto the residue of his people.	In that day the LORD of hosts will be a crown of glory, and a diadem of beauty, to the remnant of his people,	In that day the LORD Almighty will be a glorious crown, a beautiful wreath for the remnant of his people.
6	He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement, and strength vnto them that turne away the battayle to the gate of the enemies.	and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.	He will be a spirit of justice to the one who sits in judgment, a source of strength to those who turn back the battle at the gate.
7	But they are out of the way by reason of wine, yea farre out of the way are they thorowe strong drinke: The priest also and the prophete are gone astray by the meanes of strong drinke, they are drunken with wine, they go amisse thorowe strong drinke, they fayle in propheciyng, and stumble in iudgement.	These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.	And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions.
8	For all tables are full of vomit and filthynesse, that no place is cleane.	For all tables are full of filthy vomit, with no space left.	All the tables are covered with vomit and there is not a spot without filth.
9	Whom then shall suche one teache knowledge? and whom shall he make to vnderstande the thing that he heareth? for they are as ignoraunt as young chyldren that are taken from the milke, and are weaned.	“To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?	“Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast?
10	For they that be suche, must take after one lesson, another lesson, after one commaundement, another commaundement, for one rule, another rule, after one instruction, another instruction, there a litle, and there a litle.	For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.”	For it is: Do this, do that, a rule for this, a rule for that; a little here, a little there.”
11	For he that speaketh vnto this people, is euen as one that vseth rudenesse of speache, and a straunge language.	For by people of strange lips and with a foreign tongue the LORD will speak to this people,	Very well then, with foreign lips and strange tongues God will speak to this people,
12	If any man say vnto them, lo, this is the rest wherewith ye may ease hym that is weerie, this is the refreshing: they wyll not hearken.	to whom he has said, “This is rest; give rest to the weary; and this is repose”; yet they would not hear.	to whom he said, “This is the resting place, let the weary rest\|; and, “This is the place of repose\|— but they would not listen.
13	Therfore shall the word of the Lord be vnto them, lesson vpon lesson, commaundement vpon commaundement, rule vpon rule, instruction vpon instruction, there a litle, and there a litle: that they may go on and fall backwarde, be brused, tangled, and snared.	And the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little, that they may go, and fall backward, and be broken, and snared, and taken.	So then, the word of the LORD to them will become: Do this, do that, a rule for this, a rule for that; a little here, a little there— so that as they go they will fall backward; they will be injured and snared and captured.
14	Wherfore heare the word of the Lord ye mockers, ye that haue rule of this people whiche is at Hierusalem.	Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem!	Therefore hear the word of the LORD, you scoffers who rule this people in Jerusalem.
15	Because ye haue sayd, We haue made a couenaunt with death, and with hell are we at agreement: and though there go foorth a sore plague, it shall not come vnto vs, for we haue made falsehood our refuge, and vnder vanitie are we hid.	Because you have said, “We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter”;	You boast, “We have entered into a covenant with death, with the realm of the dead we have made an agreement. When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place.”
16	Therfore thus saith the Lorde God, Beholde, I lay in Sion for a foundation a stone, euen a tryed stone, a precious corner stone, a sure foundation: who so beleueth, let hym not be to hastie.	therefore thus says the Lord GOD, “Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: ‘Whoever believes will not be in haste.’	So this is what the Sovereign LORD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.
17	Iudgement also wyll I laye to the rule, and righteousnesse to the balaunce, so that the hayle shall sweepe away as a broome your vayne confidence, and the priuie place of your refuge shall the waters runne ouer.	And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter.”	I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place.
18	And thus the couenaunt that ye made with death, shalbe disanulled, and your agreement that ye made with hell shall not stand, yea when the sore plague goeth foorth, ye shalbe troden downe vnder it.	Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.	Your covenant with death will be annulled; your agreement with the realm of the dead will not stand. When the overwhelming scourge sweeps by, you will be beaten down by it.
19	From the tyme that it goeth foorth it shall take you away: for early in the morning euery day, yea both day and night shall it go thorowe, and when the noyse thereof is perceaued, it shall gender vexation.	As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message.	As often as it comes it will carry you away; morning after morning, by day and by night, it will sweep through.” The understanding of this message will bring sheer terror.
20	For the bed is narrowe and not large, and the couering so small that a man can not winde him selfe vnder it.	For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.	The bed is too short to stretch out on, the blanket too narrow to wrap around you.
21	For the Lord shall stand as in mount Perazim, and shalbe wroth like as in the valley Gibeon, that he may do his worke, his straunge worke, and bryng to passe his acte, his straunge acte.	For the LORD will rise up as on Mount Perazim; as in the Valley of Gibeon he will be roused; to do his deed—strange is his deed! and to work his work—alien is his work!	The LORD will rise up as he did at Mount Perazim, he will rouse himself as in the Valley of Gibeon— to do his work, his strange work, and perform his task, his alien task.
22	Nowe therefore see that ye be no mockers, lest your punishment increase: For I hearde of the Lorde of hoastes, that there shall come a short ende vpon the whole earth.	Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the Lord GOD of hosts against the whole land.	Now stop your mocking, or your chains will become heavier; the Lord, the LORD Almighty, has told me of the destruction decreed against the whole land.
23	Heare ye then, and hearken vnto my voyce, consider and ponder my speache.	Give ear, and hear my voice; give attention, and hear my speech.	Listen and hear my voice; pay attention and hear what I say.
24	Doth not the husbandman plowe all the day, and openeth and breaketh the clottes of his grounde, that he may sowe?	Does he who plows for sowing plow continually? Does he continually open and harrow his ground?	When a farmer plows for planting, does he plow continually? Does he keep on breaking up and working the soil?
25	When he hath made it playne, wyll he not spreade abrode the fitches, and sowe comin, and cast in wheate by measure, and the appointed barlye and rye in their place?	When he has leveled its surface, does he not scatter dill, sow cumin, and put in wheat in rows and barley in its proper place, and emmer as the border?	When he has leveled the surface, does he not sow caraway and scatter cumin? Does he not plant wheat in its place, barley in its plot, and spelt in its field?
26	God wyll instruct hym to haue discretion, euen his God wyll teache hym.	For he is rightly instructed; his God teaches him.	His God instructs him and teaches him the right way.
27	For fitches shall not be threshed with an harrowe, neither shall a cart wheele be brought thorowe the comin: but the fitches are beaten out with a staffe, and comin with a rodde.	Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cumin, but dill is beaten out with a stick, and cumin with a rod.	Caraway is not threshed with a sledge, nor is the wheel of a cart rolled over cumin; caraway is beaten out with a rod, and cumin with a stick.
28	But the seede that bread is made of, is threshed, though it be not alway a threshing, and the cart wheele must be brought ouer it, lest he grinde it with his teeth.	Does one crush grain for bread? No, he does not thresh it forever; when he drives his cart wheel over it with his horses, he does not crush it.	Grain must be ground to make bread; so one does not go on threshing it forever. The wheels of a threshing cart may be rolled over it, but one does not use horses to grind grain.
29	This also commeth of the Lorde of hoastes, which worketh with wonderfull wysdome, and bringeth excellent workes to passe.	This also comes from the LORD of hosts; he is wonderful in counsel and excellent in wisdom.	All this also comes from the LORD Almighty, whose plan is wonderful, whose wisdom is magnificent.
	Read Bishops' Bible of 1568 Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

Isaiah 28 Parallel Bible Translations