Acts 26 Parallel Bible Translations

Acts 26 ▼
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1 Yet truly, Agrippa said to Paul, “It is permitted for you to speak for yourself.” Then Paul, extending his hand, began to offer his defense. So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense: Then Agrippa said to Paul, “You have permission to speak for yourself.” So Paul motioned with his hand and began his defense:
2 “I consider myself blessed, O king Agrippa, that I am to give my defense today before you, about everything of which I am accused by the Jews, “I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews,
3 especially since you know everything that pertains to the Jews, both customs and questions. Because of this, I beg you to listen to me patiently. especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently. and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.
4 And certainly, all the Jews know about my life from my youth, which had its beginning among my own people in Jerusalem. “My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. “The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem.
5 They knew me well from the beginning, (if they would be willing to offer testimony) for I lived according to the most determined sect of our religion: as a Pharisee. They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee.
6 And now, it is in the hope of the Promise which was made by God to our fathers that I stand subject to judgment. And now I stand here on trial because of my hope in the promise made by God to our fathers, And now it is because of my hope in what God has promised our ancestors that I am on trial today.
7 It is the Promise that our twelve tribes, worshiping night and day, hope to see. About this hope, O king, I am accused by the Jews. to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me.
8 Why should it be judged so unbelievable with you all that God might raise the dead? Why is it thought incredible by any of you that God raises the dead? Why should any of you consider it incredible that God raises the dead?
9 And certainly, I myself formerly considered that I ought to act in many ways which are contrary to the name of Jesus the Nazarene. “I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. “I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth.
10 This is also how I acted at Jerusalem. And so, I enclosed many holy persons in prison, having received authority from the leaders of the priests. And when they were to be killed, I brought the sentence. And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people in prison, and when they were put to death, I cast my vote against them.
11 And in every synagogue, frequently while punishing them, I compelled them to blaspheme. And being all the more maddened against them, I persecuted them, even to foreign cities. And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities. Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.
12 Thereafter, as I was going to Damascus, with authority and permission from the high priest, “In this connection I journeyed to Damascus with the authority and commission of the chief priests. “On one of these journeys I was going to Damascus with the authority and commission of the chief priests.
13 at midday, O king, I and those who were also with me, saw along the way a light from heaven shining around me with a splendor greater than that of the sun. At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions.
14 And when we had all fallen down to the ground, I heard a voice speaking to me in the Hebrew language: ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goad.’ And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’
15 Then I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus, whom you are persecuting. And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. “Then I asked, ‘Who are you, Lord?’ “ ‘I am Jesus, whom you are persecuting,’ the Lord replied.
16 But rise up and stand on your feet. For I appeared to you for this reason: so that I may establish you as a minister and a witness concerning the things that you have seen, and concerning the things that I will show to you: But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me.
17 rescuing you from the people and the nations to which I am now sending you, delivering you from your people and from the Gentiles—to whom I am sending you I will rescue you from your own people and from the Gentiles. I am sending you to them
18 in order to open their eyes, so that they may be converted from darkness to light, and from the power of Satan to God, so that they may receive the remission of sins and a place among the saints, through the faith that is in me.’ to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
19 From then on, O king Agrippa, I was not unbelieving to the heavenly vision. “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, “So then, King Agrippa, I was not disobedient to the vision from heaven.
20 But I preached, first to those who are at Damascus and at Jerusalem, and then to the entire region of Judea, and to the Gentiles, so that they would repent and convert to God, doing the works that are worthy of repentance. but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds.
21 It was for this reason that the Jews, having apprehended me when I was in the temple, attempted to kill me. For this reason the Jews seized me in the temple and tried to kill me. That is why some Jews seized me in the temple courts and tried to kill me.
22 But having been aided by the help of God, even to this day, I stand witnessing to the small and the great, saying nothing beyond what the Prophets and Moses have said would be in the future: To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen—
23 that the Christ would suffer, and that he would be the first from the resurrection of the dead, and that he would bring light to the people and to the nations.” that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”
24 While he was speaking these things and presenting his defense, Festus said with a loud voice: “Paul, you are insane! Too much studying has turned you to insanity.” And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”
25 And Paul said: “I am not insane, most excellent Festus, but rather I am speaking words of truth and sobriety. But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. “I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable.
26 For the king knows about these things. To him also, I am speaking with constancy. For I think that none of these things are unknown to him. And neither were these things done in a corner. For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner.
27 Do you believe the Prophets, O king Agrippa? I know that you believe.” King Agrippa, do you believe the prophets? I know that you believe.” King Agrippa, do you believe the prophets? I know you do.”
28 Then Agrippa said to Paul, “To some extent, you persuade me to become a Christian.” And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”
29 And Paul said, “I hope to God that, both to a small extent and to a great extent, not only you, but also all those who hear me this day will become just as I also am, except for these chains.” And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.” Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”
30 And the king rose up, and the governor, and Bernice, and those who were sitting with them. Then the king rose, and the governor and Bernice and those who were sitting with them. The king rose, and with him the governor and Bernice and those sitting with them.
31 And when they had withdrawn, they were speaking among themselves, saying, “This man has done nothing worthy of death, nor of imprisonment.” And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.”
32 Then Agrippa said to Festus, “This man could have been released, if he had not appealed to Caesar.” And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.” Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”
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