Englishman's Concordanceyā·ḇîn — 19 Occurrences
HEB: חִ֝כִּ֗י לֹא־ יָבִ֥ין הַוּֽוֹת׃
NAS: Cannot my palate discern calamities?
KJV: cannot my taste discern perverse things?
INT: my palate not discern calamity
HEB: וְ֝יִצְעֲר֗וּ וְֽלֹא־ יָבִ֥ין לָֽמוֹ׃
NAS: [it]; Or they become insignificant, but he does not perceive it.
KJV: [it] not; and they are brought low, but he perceiveth [it] not of them.
INT: become does not perceive
HEB: אַ֣ף אִם־ יָ֭בִין מִפְרְשֵׂי־ עָ֑ב
NAS: Can anyone understand the spreading
KJV: Also can [any] understand the spreadings
INT: yet lo understand the spreading of the clouds
HEB: שְׁגִיא֥וֹת מִֽי־ יָבִ֑ין מִֽנִּסְתָּר֥וֹת נַקֵּֽנִי׃
NAS: Who can discern [his] errors? Acquit
KJV: Who can understand [his] errors?
INT: error Who discern of hidden acquit
HEB: בִּ֭יקָר וְלֹ֣א יָבִ֑ין נִמְשַׁ֖ל כַּבְּהֵמ֣וֹת
NAS: yet without understanding, Is like
KJV: [that is] in honour, and understandeth not, is like
INT: in pomp without understanding is like the beasts
HEB: וּ֝כְסִ֗יל לֹא־ יָבִ֥ין אֶת־ זֹֽאת׃
NAS: Nor does a stupid man understand this:
KJV: not; neither doth a fool understand this.
INT: A stupid Nor understand likewise
HEB: יָּ֑הּ וְלֹא־ יָ֝בִ֗ין אֱלֹהֵ֥י יַעֲקֹֽב׃
NAS: does the God of Jacob pay heed.
KJV: of Jacob regard [it].
INT: the LORD Nor pay the God of Jacob
HEB: דָּבָ֑ר וְ֝עָר֗וּם יָבִ֥ין לַאֲשֻׁרֽוֹ׃
NAS: But the sensible man considers his steps.
KJV: but the prudent [man] looketh well to his going.
INT: word the sensible considers to his going
HEB: וְהוֹכִ֥יחַ לְ֝נָב֗וֹן יָבִ֥ין דָּֽעַת׃
NAS: one who has understanding and he will gain knowledge.
KJV: one that hath understanding, [and] he will understand knowledge.
INT: reprove has understanding knowledge
HEB: וְ֝אָדָ֗ם מַה־ יָּבִ֥ין דַּרְכּֽוֹ׃
NAS: How then can man understand his way?
KJV: how can a man then understand his own way?
INT: man How understand is a
HEB: לִבּ֨וֹת ׀ הֽוּא־ יָבִ֗ין וְנֹצֵ֣ר נַ֭פְשְׁךָ
NAS: this, Does He not consider [it] who weighs
KJV: the heart consider [it]? and he that keepeth
INT: the heart he consider keeps soul
HEB: רָ֝שָׁ֗ע לֹא־ יָבִ֥ין דָּֽעַת׃
NAS: The wicked does not understand [such] concern.
KJV: [but] the wicked regardeth not to know
INT: the wicked does not understand concern
HEB: עָ֑בֶד כִּֽי־ יָ֝בִ֗ין וְאֵ֣ין מַעֲנֶֽה׃
NAS: by words [alone]; For though he understands, there will be no
KJV: by words: for though he understand he will not answer.
INT: A slave for understands there response
HEB: יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא
NAS: with their ears, Understand with their hearts,
KJV: with their ears, and understand with their heart,
INT: Hear their hearts Understand and return and be healed
HEB: וְאֶת־ מִ֖י יָבִ֣ין שְׁמוּעָ֑ה גְּמוּלֵי֙
NAS: And to whom would He interpret the message?
KJV: knowledge? and whom shall he make to understand doctrine?
INT: knowledge whom interpret bruit from
HEB: וּלְבַ֥ב נִמְהָרִ֖ים יָבִ֣ין לָדָ֑עַת וּלְשׁ֣וֹן
NAS: of the hasty will discern the truth,
KJV: also of the rash shall understand knowledge,
INT: the mind of the hasty will discern acknowledge and the tongue
HEB: אֲבֹתָיו֙ לֹ֣א יָבִ֔ין וְעַל־ חֶמְדַּ֥ת
NAS: He will show no regard
KJV: Neither shall he regard the God
INT: of his fathers no will show above the desire
HEB: אֱל֖וֹהַּ לֹ֣א יָבִ֑ין כִּ֥י עַל־
NAS: no regard for the gods
KJV: of women, nor regard any god:
INT: god nor regard for above
HEB: וְעָ֥ם לֹֽא־ יָבִ֖ין יִלָּבֵֽט׃
NAS: without understanding are ruined.
KJV: therefore the people [that] doth not understand shall fall.
INT: the people without understanding are ruined
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