Dawn 2 Dusk Kindness That Awakens the HeartWhen you think about what brings a person to genuine change, you might picture a crisis, a warning, or even fear. Romans 2:4 turns that idea upside down. Paul says that God’s kindness, His astonishing patience and restraint, has a purpose: it is meant to lead us to repentance. Not to make us comfortable in our sin, not to reassure us that nothing is wrong, but to melt our hearts, expose our excuses, and draw us back to Him. Today’s verse invites us to stop taking His patience for granted, and instead to see every undeserved gift as a clear, urgent call to come home and be made new. Riches You Are Standing in Right Now God does not deal with you on a thin budget of mercy. Paul speaks of “the riches of His kindness, tolerance, and patience,” and then asks if we dare to disregard them. Romans 2:4 says, “Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?” Those “riches” show up every day: the breath in your lungs, the food on your table, the comforts you enjoy, and, most importantly, the fact that you are still being invited to turn from sin and trust Christ more fully. Psalm 103:10–11 reminds us, “He has not dealt with us according to our sins or repaid us according to our iniquities. For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.” That is the atmosphere you live in, whether you feel it or not. But this kindness is not weak or sentimental. It is the steady, holy generosity of a God who could have judged you long ago and yet chooses to withhold His hand in order to give you space to repent. Every day that judgment does not fall is not proof that God is indifferent to sin; it is proof that He is overflowing in patience. Second Peter 3:9 puts it plainly: “The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.” If you are still here, it is because His kindness has made room for you to turn. When Grace Refuses to Let You Stay the Same The world loves the idea of a “kind” God, as long as that kindness means He never confronts. But the kindness of God in Romans 2:4 is not the permission to stay where you are; it is the power to leave where you are. His patience exposes the lie that you can coast spiritually. His blessings ask questions: “Why are you still clinging to that sin? Why are you delaying obedience? Why are you ignoring My voice?” Grace is not God shrugging at sin; it is God rescuing you from it. Titus 2:11–12 says, “For the grace of God has appeared, bringing salvation to everyone. It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age.” Notice that: the same grace that saves you also trains you to say “no” to sin. That means when you sense conviction, when a sermon cuts close, when a friend lovingly confronts you, or when your conscience will not let you make peace with compromise—that is the kindness of God at work. He is refusing to let you drift quietly toward destruction. Think of the father in Luke 15 running to his prodigal son. The robe, the ring, the feast—none of it said, “Go back to the pigsty whenever you like.” It all said, “You are home now. Live like a son.” In the same way, God’s kindness doesn’t pat us on the head in our rebellion; it puts a ring on our finger and calls us to live as those who belong in the Father’s house. Letting Kindness Lead You Today If God’s kindness is meant to lead you to repentance, then the right response is not vague appreciation but specific surrender. Start here: ask, “Where am I presuming on His patience?” Is there a sin you keep around because you assume you have time to deal with it later? Is there an obedience you keep postponing, believing His forbearance is a sign that He doesn’t mind that much? Romans 12:1 presses this home: “Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.” The clearest way to honor His kindness is to put your whole life on the altar—no compartments, no delays. And then, let His kindness change how you love others. People around you are standing in the same atmosphere of mercy you are: undeserved breath in their lungs, undeserved time to repent. Instead of being harsh or superior, remember Jesus’ words in Luke 7:47: “Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.” Those who know they have been spared much respond with much love. Let your awareness of God’s patience with you make you patient, prayerful, and bold with the people in your life. His kindness is still leading people to repentance—and today, He may use you as part of that kindness. Lord, thank You for the riches of Your kindness and patience toward me; today, lead me to real repentance and help me live—and speak—in a way that draws others toward Your mercy. Morning with A.W. Tozer The Holy Are HumbleThe Church in America suffered a greater loss than she has since discovered when she rejected the example of good men and chose for her pattern the celebrity of the hour. Human greatness cannot be determined by popularity polls nor by the number of lines any man rates in the public press. It is altogether unlikely that we know who our greatest men are. One thing is sure, however--the greatest man alive today is the best man alive today. That is not open to debate. To discover the good great man (granted that it would be to our profit to do so) would require more than human wisdom. For the holy man is also the humble man and the humble man will not advertise himself nor allow others to do it for him. Spiritual virtues run deep and silent. Like the tide or the pull of gravitation or the shining of the sun, they work without noise, but their gracious ministrations are felt around the whole earth. The Christian who is zealous to promote the cause of Christ can begin by living in the power of the Spirit and so reproducing the life of Christ in the sight of men. In deep humility and without ostentation he can let his light shine. The world may pretend not to see, but it will see, nevertheless, and more than likely it will get into serious trouble with its conscience over what it sees. Music For the Soul The Empire of FearWho is among you that feareth the Lord, that obeyeth the voice of His servant? he that walketh in darkness and hath no light, let him trust in the name of the Lord. - Isaiah 50:10 Fear is a shrinking apprehension of evil as befalling us, from the person or thing which we dread. We are sometimes brought face to face with that solemn thought that there are conditions of human nature in which the God who ought to be our dearest joy and most ardent desire becomes our ghastliest dread. The root of such an unnatural perversion of all that a creature ought to feel towards its loving Creator lies in the simple consciousness of discordance between God and man, which is the shadow cast over the heart by the face of sin. God is righteous; God righteously administers His universe. God enters into relations of approval or disapproval with His responsible creature. Therefore there lies, dormant for the most part, but present in every heart, and active in the measure in which that heart is informed as to itself, the slumbering cold dread that between it and God things are not as they ought to be. I believe, for my part, that such a dumb, dim consciousness of discord attaches to all men, though it is often smothered, often ignored, and often denied. But there it is; the snake hibernates, but it is coiled in the heart all the same; and warmth will awake it. Then it lifts its crested head, and shoots out its forked tongue, and venom passes into the veins. A dread of God! - the ghastliest thing in the world, the most unnatural but universal, unless expelled by perfect love! Arising from that discomforting consciousness of discord there come, likewise, other forms and objects of dread. For if I am out of harmony with Him, what will be my fate in the midst of a universe administered by Him, and in which all are His servants? Oh! I sometimes wonder how it is that godless men front the facts of human life, and do not go mad! For here are we, naked, feeble, alone, plunged into a whirlpool, from the awful vortices of which we cannot extricate ourselves. There foam and swirl all manner of evils, some of them certain, some of them probable, any of them possible, since we are at discord with Him who wields all the forces of the universe, and wields them all with a righteous hand. "The stars in their courses fight against " the man that does not fight for God. Whilst all things serve the soul that serves Him, all are embattled against the man that is against, or not for, God and His will. Then there arises up another object of dread, which, in like manner, derives all its power to terrify and to hurt from the fact of our discordance with God; and that is "the shadow feared of man," that stands shrouded by the path, and waits for each of us. Spurgeon: Morning and Evening 2 Samuel 9:13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet. Mephibosheth was no great ornament to a royal table, yet he had a continual place at David's board, because the king could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may cry unto the King of Glory, "What is thy servant, that thou shouldst look upon such a dead dog as I am?" but still the Lord indulges us with most familiar intercourse with himself, because he sees in our countenances the remembrance of his dearly-beloved Jesus. The Lord's people are dear for another's sake. Such is the love which the Father bears to his only begotten, that for his sake he raises his lowly brethren from poverty and banishment, to courtly companionship, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the cripple is as much the heir as if he could run like Asahel. Our right does not limp, though our might may. A king's table is a noble hiding-place for lame legs, and at the gospel feast we learn to glory in infirmities, because the power of Christ resteth upon us. Yet grievous disability may mar the persons of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city, and was therefore maligned and injured by his servant Ziba. Saints whose faith is weak, and whose knowledge is slender, are great losers; they are exposed to many enemies, and cannot follow the king whithersoever he goeth. This disease frequently arises from falls. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like an hart, and satisfy all thy people with the bread of thy table! Spurgeon: Faith’s Checkbook As the Life, So the FruitIf we desire to glorify our LORD by fruitfulness, we must have certain things within us; for nothing can come out of us which is not first of all within us. We must begin with faith, which is the groundwork of all the virtues; and then diligently add to it virtue, knowledge, temperance, and patience. With these we must have godliness and brotherly love. All these put together will most assuredly cause us to produce, as our life fruit, the clusters of usefulness, and we shall not be mere idle knowers but real doers of the Word. These holy things must not only be in us, but abound, or we shall be barren. Fruit is the overflow of life, and we must be full before we can flow over. We have noticed men of considerable parts and opportunities who have never succeeded in doing real good in the conversion of souls; and after close observation we have concluded that they lacked certain graces which are absolutely essential to fruit bearing. For real usefulness, graces are better than gifts. As the man is, so is his work. If we would do better, we must be better. Let the text be a gentle hint to unfruitful professors and to myself also. The Believer’s Daily Remembrancer And He Blessed Him TherePOOR Jacob, full of fears and alarm, retired to plead with his God; he wept and made supplication, he had power with God, and prevailed. “AND HE BLESSED HIM THERE.” Our God delights to bless us; therefore He began so early, for He blessed us with all spiritual blessings in Jesus, before the foundation of the world; He gave us grace in His Son, before He gave us a being: but yet He will have us plead with Him, and weep before Him. He is “THE BLESSING GOD.” There never was a want, that ever pierced the heart of fallen humanity, or met the omniscient eye of Jehovah, but that want was anticipated, and provided for, in the person and fulness of Christ. And however great our conflicts and trials may be, we can have no reason to despond, for grace is given us; and grace always goes hand in hand with omnipotence. Our heavenly Father’s love cannot fail, our divine Saviour’s fulness cannot be exhausted, the faithful promise cannot be broken; let us therefore plead in the valley of Achor, wrestle on the battle-plain, and it shall again be said, “HE BLESSED HIM THERE.” Oh for the Spirit of prayer! O for living and lively faith! Lord, let me know the grace below, To all believers given: Oh, bid me feel Thy love, and go In perfect peace to heaven. Bible League: Living His Word "So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it."— Isaiah 55:11 NKJV In what ways does the Word of the Lord prosper? What has it accomplished? For one, by the Word of the Lord, all of creation was brought into being. God spoke and light separated from darkness, land separated from sea, and all creatures were created. Jesus told the apostles to go into all the world preaching and baptizing; and since then, many have been inspired by these words to do such great things. Additionally, the laws of God can bring forth repentance. The author of Hebrews tells us that the Word of God is sharp and dividing (Hebrews 4:12), judging the heart of a person. This feature of God's Word is particularly powerful. As humans, we are always judging other humans. We judge their actions or words, and we try to judge their motives; however, we often judge wrongly, forgetting to first take the log out of our own eye. No one can hide their motives from God; He will not be mocked. When God's Word is rightly proclaimed, each man will fall on one side or the other, and God will know. For those that know the Lord, God's Word is a sweet thing; it brings conviction but then precious comfort. For the unbeliever, God's Word is a sword of judgment. It is popular in certain churches to reinterpret and soften God's Word, focusing on His love and mercy while playing down His just nature. But they must go together. There would be no need of mercy if there was no justice. And His love would not be so amazing if there was no sin and offence to overcome. God never wastes words; all His words have a purpose. His methods are unchanging, and in that the believer can have ultimate comfort and rest. Daily Light on the Daily Path Nahum 1:7 The LORD is good, A stronghold in the day of trouble, And He knows those who take refuge in Him.Jeremiah 33:11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, "Give thanks to the LORD of hosts, For the LORD is good, For His lovingkindness is everlasting"; and of those who bring a thank offering into the house of the LORD. For I will restore the fortunes of the land as they were at first,' says the LORD. Psalm 46:1 For the choir director. A Psalm of the sons of Korah, set to Alamoth. A Song. God is our refuge and strength, A very present help in trouble. Psalm 91:2 I will say to the LORD, "My refuge and my fortress, My God, in whom I trust!" Deuteronomy 33:29 "Blessed are you, O Israel; Who is like you, a people saved by the LORD, Who is the shield of your help And the sword of your majesty! So your enemies will cringe before you, And you will tread upon their high places." 2 Samuel 22:31,32 "As for God, His way is blameless; The word of the LORD is tested; He is a shield to all who take refuge in Him. • "For who is God, besides the LORD? And who is a rock, besides our God? 1 Corinthians 8:3 but if anyone loves God, he is known by Him. 2 Timothy 2:19 Nevertheless, the firm foundation of God stands, having this seal, "The Lord knows those who are His," and, "Everyone who names the name of the Lord is to abstain from wickedness." Psalm 1:6 For the LORD knows the way of the righteous, But the way of the wicked will perish. Exodus 33:17 The LORD said to Moses, "I will also do this thing of which you have spoken; for you have found favor in My sight and I have known you by name." New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion What good is an idol carved by man,or a cast image that deceives you? How foolish to trust in your own creation— a god that can't even talk! Insight Idolatry may seem like a sin that modern people need not fear. But idolatry is not just bowing down to idols; it is trusting in what one has made, and therefore, in one's own power as creator and sustainer. Challenge If we say we worship God but put our trust in bank accounts, homes, businesses, and organizations, then we are idolaters. Do you trust God more than you trust what your hands have made? Devotional Hours Within the Bible The Presentation in the TempleThe first Jewish rite which was observed in the case of a child, was circumcision. Jesus was circumcised. The time was when He was eight days old. At that time, also, He received His name, Jesus, as the angel had directed. The next religious observance was His presentation in the temple. This was forty days after His birth. An offering was required in connection with this ceremony. The usual offering was a lamb ; but when the mother was too poor to give this she might bring a pigeon or a dove. This was what Mary gave, showing the poverty of her family. It was while the child was in the temple that this beautiful incident of Simeon occurred. “Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.” Old age is not always beautiful. Sometimes the old seem to outstay their usefulness in this world. Sometimes they lose their sweetness of disposition and grow fretful, sour, and discontented. Christian old age should be beautiful to the very close. It should be useful, peaceful, and rich in experience, wise in counsel, patient and loving; the harvest of the life, full of ripe, mellow fruit. Simeon is an illustration of such an old age. There are four things said about him here. First he was a righteous man. This means that he was honest and upright in all his dealings with otters. Everybody trusted Simeon, and everybody knew that he was good and faithful. If he was a carpenter, he did honest work and charged only honest prices. If he was a merchant, his customers were sure always of getting the kind of goods he represented them to be, and of getting full measure and full weight at honest prices. The times were corrupt, and many men were dishonest, and there was a great deal of sharp dealing but Simeon never swerved from the strictest righteousness in his dealings with men. Second, he was devout. He was not merely a moralist. There are some people who boast of their scrupulous honesty and uprightness, while they never bend a knee to God, never speak a word to Him in prayer, never acknowledge Him as their Lord, and never think of pleasing Him. Simeon was not that kind of man. He was a righteous man, because he was a God-fearing man. Third, he looked for Christ. He believed that the Messiah was to come, because God had so promised. He did not neglect his duties, however, in watching for the Messiah but continued diligent and faithful all the while. We need to learn this lesson. Expectation sometimes draws us away from our duty. When Christ comes, He wants to find us watching, in the sense of being ready to welcome Him but He does not want to find us idly gazing into heaven, looking for Him. A fourth thing about Simeon was that the Holy Spirit was on him. That is the secret of all true spiritual life. The truly beautiful character, is one that is built up by the Holy Spirit. Tennyson was asked what Jesus Christ was to him. It was in the garden, and, pointing to a lovely rosebush, the poet replied, “What the sun is to that bush, Jesus Christ is to my soul.” Such is Christ to every believing life. His Spirit enters into the heart and gives it whatever beauty it acquires. “It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ.” So he had a great hope in his heart all along his years. He had had many years to wait we are not told how many but he believed in God and was sure he would live until he had seen the Christ. It will be a sad thing for any of us if we die before we have seen Christ. We may have seen many great men in our days but if we have not seen Christ, we are not ready to die in peace. We may have traveled over the world, looking upon the wonderful things of nature and beholding great works of art; yet, if we have not looked upon Christ, we are not prepared for death. But when we have seen Him we are ready to depart, for condemnation is gone from our souls, our admission to heaven is sure, and we have divine companionship for the valley of the shadow of death. “The parents brought in the child Jesus.” It was a beautiful custom among the Jews, this, of bringing their babies to the temple to give them to God. That is what Christian parents do when they dedicate their children to God. They say their little ones belong to God, and therefore they consecrate them to Him, so that as long as they live they shall belong to Him. When children have been given to God, parents should always remember that they really belong to God and should bring them up as God’s own. They should teach them that they are God’s and that they ought to live for God and do His will. When a young woman was about to go as a foreign missionary, someone asked her mother if it was not hard to have her go. The other replied: “When she was a little child I gave her to God. I did not know until now what God wanted her for but surely I have no right to complain of any use He may choose to make of her life.” “He received Him into his arms” (see v. 28). The picture is very beautiful this old man receiving into his arms from the mother the infant Messiah. Jesus had not yet wrought any miracle to manifest His Deity. He had not yet spoken a single word of wisdom. He was but a helpless infant, held in the mother’s arms. Artists, it is true, paint a circle of brightness round the head of the child Jesus in their pictures, or show a soft light streaming from Him; but there was no such brightness about Him in reality. He was not different from other children in His infancy, and there was nothing remarkable about His appearance. Yet the Lord had told this old man that this child was to be the Messiah, and he believed it without any proofs. It was a beautiful faith. We see much more in Jesus than Simeon saw. We see all His beautiful, spotless, gentle, pure life. We see His wonderful works, manifesting Deity. We hear His marvelous words of wisdom. We behold Him on the cross. We come after His resurrection and look into His empty grave. We follow Him with our eyes as He ascends into heaven. We see the evidences of His power in the world since He ascended. If Simeon believed when he saw the Christ as a helpless babe how much more reason have we to believe! Surely we, too, should receive Christ into our arms, opening our whole heart to Him. “Now let Your servant depart in peace… for my eyes have seen Your salvation!” No one is ready to depart in peace until he has seen God’s salvation. But when we have taken Christ into our heart we are prepared for whatever may come. The penitent thief on the cross had time for only one look at Christ but one look was enough; he was ready then to enter paradise with his Lord. A young man, who died recently, had not accepted Christ until in his last sickness. There was a picture in his room some representation of Christian peace. The young man said, “There is something in that picture which I do not understand, of which I have no experience.” His friends sought to explain to him the Christian’s secret of peace, and before the end came he understood it and could say, “Now let Your servant depart in peace for my eyes have seen Your salvation.” When our heart has seen Christ, nothing has dread or terror for us. Simeon’s words to Mary suggested the importance of Jesus in the world. “This child is set for the fall and the rising again of many.” Everyone to whom Christ is offered, is affected by Him in some way, and carries away some mark on his life from having touched Christ. A stone in one’s path may serve as a step to lift one’s feet upward, or one may stumble over it and be hurt, bruised, broken, by it. If we accept Christ as our Savior and Lord, He will lift us up to noble, blessed, eternal life. He said, “If I be lifted up from the earth, I will draw all men unto Me.” There is in Christ a wondrous lifting power. He took His apostles from their lowly life and exalted them to earthly honor and immortality and to heavenly blessedness and glory. So it is with all who accept Christ. But those who reject Him are like men who stumble over the stone, which is meant to lift them upward. To those who believe on Christ He is the savor of life unto life. To those who do not believe on Him He becomes the savor of death unto death. Christ is before each one of us. Whether He is set for our falling or rising depends upon what we do with Him. “A sword shall pierce through your own soul.” The Bodenhausen ‘Madonna’ shows the mother and Child, and then away in the distance, in very dim outline the forms of three crosses. The suggestion is that even when the mother of Jesus clasped her child in her arms she had some intimation of the end to which He would come. These words of Simeon to the mother are proof enough that this was the truth. The shadow of the cross fell across the young mother, with the babe in her arms. “A sword shall pierce through your own soul.” We know, too, how soon this word began to come true. It was but a little time until the mother had to flee to Egypt with her child to save Him from the sword of Herod. There is another picture which represents the same truth, though at a later period. The Boy Jesus is represented at the age of thirteen in the carpenter shop, and as He stretches out His arms at the close of the day, the western sun casts His shadow in the form of a cross, on which the mother looks with pained face as prophetic of His end. Many times also in the years of His public ministry, the mother’s heart must have been pierced when the sword of human hate struck at Jesus. Then, when she stood below His cross, there came the worst thrusting of the sword into her own soul. Bible in a Year Old Testament Reading1 Chronicles 20, 21, 22 1 Chronicles 20 -- Rabbah's Capture; War with the Philistines NIV NLT ESV NAS GWT KJV ASV ERV DRB 1 Chronicles 21 -- David Incited by Satan, Forces a Census NIV NLT ESV NAS GWT KJV ASV ERV DRB 1 Chronicles 22 -- David Prepares for Temple Building, Appoints Solomon NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading John 10:22-42 John 10 -- Parable of the Good Shepherd; Belief and Unbelief of the Jews NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



