Evening, May 27
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,  — Galatians 1:4
Dawn 2 Dusk
Out of the Current, Into His Rescue

Galatians 1:4 points us straight to the heart of the gospel: Jesus didn’t merely offer advice for better living—He gave Himself to pull us out of something we could never escape on our own. This is rescue, not self-improvement; deliverance, not just direction. Today, let that reality reset what you expect from grace.

From Helpless to Held

We live in a world that tells us to manage our problems, brand our identity, and manufacture peace. But Scripture insists the issue goes deeper: we needed saving, not tinkering. “As for you, you were dead in your trespasses and sins” (Ephesians 2:1). Dead people don’t climb out; they’re raised. That’s why Galatians 1:4 feels so personal—Jesus stepped into our ruin with a deliberate, costly “I will.”

And notice the kind of rescue this is. It’s not mainly from discomfort, embarrassment, or consequences—it’s from the grip of “this present evil age.” That means the patterns, pressures, and values that quietly disciple us away from God. Jesus doesn’t just forgive your past; He breaks the age’s claim over your future. “If the Son sets you free, you will be free indeed” (John 8:36).

The Cross as Willing Love

Galatians 1:4 says He “gave Himself.” No one wrestled Jesus into salvation work; He chose it. “No one takes it from Me, but I lay it down of My own accord” (John 10:18). The cross is not God begrudgingly helping reluctant people; it’s God pursuing rebels with determined mercy. That changes how you approach Him today—no groveling, no bargaining, no pretending you’re fine.

And His giving was “for our sins”—specific, real, shame-stained sins. Not vague mistakes, not mere weaknesses. Yet Jesus moved toward us anyway. “But God proves His love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). Let that land: His love didn’t wait for your improvement; it created your hope.

Living Delivered on Purpose

This rescue is “according to the will of our God and Father” (Galatians 1:4). That means your salvation isn’t a cosmic accident or a last-minute fix—it was the Father’s wise and loving plan. “He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will” (Ephesians 1:5). You are not an unwanted guest in God’s family; you are welcomed on purpose.

So what do we do with a deliverance like this? We stop flirting with the age we’ve been rescued from. “Do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2). Not to earn rescue—but because we’ve been rescued. Today, choose one concrete act of allegiance to Jesus: confess what’s been creeping in, open the Word, forgive someone, turn from a habit, speak truth with kindness. Delivered people don’t drift; they follow.

Father, thank You that Jesus gave Himself to rescue me. Help me live like I’ve been delivered—turning from this age and walking in joyful obedience to Christ today. Amen.

Evening with A.W. Tozer
Enduring Hardship

It is possible to be beaten until you are numb. You can smile and praise the Lord and say, Jesus, I my cross have taken, for a while. But then you are slowly beaten until you are numb, and you get into a sort of a rut where you cannot fight back. Timothy had been with Paul a long time, and Paul had been in so much trouble so much of the time. Timothy was tagging along behind in the same trouble, and Paul had noticed a little temptation to be ashamed of the cross. Essentially, Paul was saying, Dont be ashamed of the cross. Dont shrink from the affliction of the gospel. God has not given us the spirit of fear. Then in Second Timothy 2:3 Paul said, Endure hardship with us like a good soldier of Christ Jesus. It is as though he might have detected in the young man a little temptation to recoil a bit from the hard life he was called into. Paul knew that Timothy was basically a sound man. He knew Timothy had been reared in a Christian home. He mentioned Timothys grandmother, Lois, and his mother, Eunice. The grandmother and mother were both Christians, and good ones. Young Timothy had learned and become a Christian early in life. Paul knew that he was basically sound. But Paul was afraid that the pressure of things and the boredom of always being in the minority might put Timothy in danger of leveling off.

Music For the Soul
The Empire of Fear

Who is among you that feareth the Lord, that obeyeth the voice of His servant? he that walketh in darkness and hath no light, let him trust in the name of the Lord. - Isaiah 50:10

Fear is a shrinking apprehension of evil as befalling us, from the person or thing which we dread. We are sometimes brought face to face with that solemn thought that there are conditions of human nature in which the God who ought to be our dearest joy and most ardent desire becomes our ghastliest dread. The root of such an unnatural perversion of all that a creature ought to feel towards its loving Creator lies in the simple consciousness of discordance between God and man, which is the shadow cast over the heart by the face of sin. God is righteous; God righteously administers His universe. God enters into relations of approval or disapproval with His responsible creature. Therefore there lies, dormant for the most part, but present in every heart, and active in the measure in which that heart is informed as to itself, the slumbering cold dread that between it and God things are not as they ought to be.

I believe, for my part, that such a dumb, dim consciousness of discord attaches to all men, though it is often smothered, often ignored, and often denied. But there it is; the snake hibernates, but it is coiled in the heart all the same; and warmth will awake it. Then it lifts its crested head, and shoots out its forked tongue, and venom passes into the veins. A dread of God! - the ghastliest thing in the world, the most unnatural but universal, unless expelled by perfect love!

Arising from that discomforting consciousness of discord there come, likewise, other forms and objects of dread. For if I am out of harmony with Him, what will be my fate in the midst of a universe administered by Him, and in which all are His servants? Oh! I sometimes wonder how it is that godless men front the facts of human life, and do not go mad! For here are we, naked, feeble, alone, plunged into a whirlpool, from the awful vortices of which we cannot extricate ourselves. There foam and swirl all manner of evils, some of them certain, some of them probable, any of them possible, since we are at discord with Him who wields all the forces of the universe, and wields them all with a righteous hand. "The stars in their courses fight against " the man that does not fight for God. Whilst all things serve the soul that serves Him, all are embattled against the man that is against, or not for, God and His will.

Then there arises up another object of dread, which, in like manner, derives all its power to terrify and to hurt from the fact of our discordance with God; and that is "the shadow feared of man," that stands shrouded by the path, and waits for each of us.

Spurgeon: Morning and Evening

2 Samuel 9:8  What is thy servant, that thou shouldest look upon such a dead dog as I am?

If Mephibosheth was thus humbled by David's kindness, what shall we be in the presence of our gracious Lord? The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. Eminent saints have scarcely known to what to compare themselves, their sense of unworthiness has been so clear and keen. "I am," says holy Rutherford, "a dry and withered branch, a piece of dead carcass, dry bones, and not able to step over a straw." In another place he writes, "Except as to open outbreakings, I want nothing of what Judas and Cain had." The meanest objects in nature appear to the humbled mind to have a preference above itself, because they have never contracted sin: a dog may be greedy, fierce, or filthy, but it has no conscience to violate, no Holy Spirit to resist. A dog may be a worthless animal, and yet by a little kindness it is soon won to love its master, and is faithful unto death; but we forget the goodness of the Lord, and follow not at his call. The term "dead dog" is the most expressive of all terms of contempt, but it is none too strong to express the self- abhorrence of instructed believers. They do not affect mock modesty, they mean what they say, they have weighed themselves in the balances of the sanctuary, and found out the vanity of their nature. At best, we are but clay, animated dust, mere walking hillocks; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a wonder, that the Lord Jesus should set his heart's love upon such as we are. Dust and ashes though we be, we must and will "magnify the exceeding greatness of his grace." Could not his heart find rest in heaven? Must he needs come to these tents of Kedar for a spouse, and choose a bride upon whom the sun had looked? O heavens and earth, break forth into a song, and give all glory to our sweet Lord Jesus.

Spurgeon: Faith’s Checkbook
As the Life, So the Fruit

- 2 Peter 1:8

If we desire to glorify our LORD by fruitfulness, we must have certain things within us; for nothing can come out of us which is not first of all within us. We must begin with faith, which is the groundwork of all the virtues; and then diligently add to it virtue, knowledge, temperance, and patience. With these we must have godliness and brotherly love. All these put together will most assuredly cause us to produce, as our life fruit, the clusters of usefulness, and we shall not be mere idle knowers but real doers of the Word. These holy things must not only be in us, but abound, or we shall be barren. Fruit is the overflow of life, and we must be full before we can flow over.

We have noticed men of considerable parts and opportunities who have never succeeded in doing real good in the conversion of souls; and after close observation we have concluded that they lacked certain graces which are absolutely essential to fruit bearing. For real usefulness, graces are better than gifts. As the man is, so is his work. If we would do better, we must be better. Let the text be a gentle hint to unfruitful professors and to myself also.

The Believer’s Daily Remembrancer
And He Blessed Him There

POOR Jacob, full of fears and alarm, retired to plead with his God; he wept and made supplication, he had power with God, and prevailed. “AND HE BLESSED HIM THERE.” Our God delights to bless us; therefore He began so early, for He blessed us with all spiritual blessings in Jesus, before the foundation of the world; He gave us grace in His Son, before He gave us a being: but yet He will have us plead with Him, and weep before Him. He is “THE BLESSING GOD.” There never was a want, that ever pierced the heart of fallen humanity, or met the omniscient eye of Jehovah, but that want was anticipated, and provided for, in the person and fulness of Christ. And however great our conflicts and trials may be, we can have no reason to despond, for grace is given us; and grace always goes hand in hand with omnipotence. Our heavenly Father’s love cannot fail, our divine Saviour’s fulness cannot be exhausted, the faithful promise cannot be broken; let us therefore plead in the valley of Achor, wrestle on the battle-plain, and it shall again be said, “HE BLESSED HIM THERE.” Oh for the Spirit of prayer! O for living and lively faith!

Lord, let me know the grace below,

To all believers given:

Oh, bid me feel Thy love, and go

In perfect peace to heaven.

Bible League: Living His Word
"So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it."
— Isaiah 55:11 NKJV

In what ways does the Word of the Lord prosper? What has it accomplished? For one, by the Word of the Lord, all of creation was brought into being. God spoke and light separated from darkness, land separated from sea, and all creatures were created. Jesus told the apostles to go into all the world preaching and baptizing; and since then, many have been inspired by these words to do such great things. Additionally, the laws of God can bring forth repentance. The author of Hebrews tells us that the Word of God is sharp and dividing (Hebrews 4:12), judging the heart of a person.

This feature of God's Word is particularly powerful. As humans, we are always judging other humans. We judge their actions or words, and we try to judge their motives; however, we often judge wrongly, forgetting to first take the log out of our own eye. No one can hide their motives from God; He will not be mocked. When God's Word is rightly proclaimed, each man will fall on one side or the other, and God will know.

For those that know the Lord, God's Word is a sweet thing; it brings conviction but then precious comfort. For the unbeliever, God's Word is a sword of judgment.

It is popular in certain churches to reinterpret and soften God's Word, focusing on His love and mercy while playing down His just nature. But they must go together. There would be no need of mercy if there was no justice. And His love would not be so amazing if there was no sin and offence to overcome.

God never wastes words; all His words have a purpose. His methods are unchanging, and in that the believer can have ultimate comfort and rest.

Daily Light on the Daily Path
1 Corinthians 7:32  But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;

1 Peter 5:7  casting all your anxiety on Him, because He cares for you.

2 Chronicles 16:9  "For the eyes of the LORD move to and fro throughout the earth that He may strongly support those whose heart is completely His. You have acted foolishly in this. Indeed, from now on you will surely have wars."

Psalm 34:8,10  O taste and see that the LORD is good; How blessed is the man who takes refuge in Him! • The young lions do lack and suffer hunger; But they who seek the LORD shall not be in want of any good thing.

Matthew 6:25,26  "For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? • "Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?

Philippians 4:6,7  Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. • And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
What good is an idol carved by man,
        or a cast image that deceives you?
How foolish to trust in your own creation—
a god that can't even talk!
Insight
Idolatry may seem like a sin that modern people need not fear. But idolatry is not just bowing down to idols; it is trusting in what one has made, and therefore, in one's own power as creator and sustainer.
Challenge
If we say we worship God but put our trust in bank accounts, homes, businesses, and organizations, then we are idolaters. Do you trust God more than you trust what your hands have made?

Devotional Hours Within the Bible
The Presentation in the Temple

Luke 2:22-39

The first Jewish rite which was observed in the case of a child, was circumcision. Jesus was circumcised. The time was when He was eight days old. At that time, also, He received His name, Jesus, as the angel had directed. The next religious observance was His presentation in the temple. This was forty days after His birth. An offering was required in connection with this ceremony. The usual offering was a lamb ; but when the mother was too poor to give this she might bring a pigeon or a dove. This was what Mary gave, showing the poverty of her family.

It was while the child was in the temple that this beautiful incident of Simeon occurred. “Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.” Old age is not always beautiful. Sometimes the old seem to outstay their usefulness in this world. Sometimes they lose their sweetness of disposition and grow fretful, sour, and discontented. Christian old age should be beautiful to the very close. It should be useful, peaceful, and rich in experience, wise in counsel, patient and loving; the harvest of the life, full of ripe, mellow fruit. Simeon is an illustration of such an old age. There are four things said about him here.

First he was a righteous man. This means that he was honest and upright in all his dealings with otters. Everybody trusted Simeon, and everybody knew that he was good and faithful. If he was a carpenter, he did honest work and charged only honest prices. If he was a merchant, his customers were sure always of getting the kind of goods he represented them to be, and of getting full measure and full weight at honest prices. The times were corrupt, and many men were dishonest, and there was a great deal of sharp dealing but Simeon never swerved from the strictest righteousness in his dealings with men.

Second, he was devout. He was not merely a moralist. There are some people who boast of their scrupulous honesty and uprightness, while they never bend a knee to God, never speak a word to Him in prayer, never acknowledge Him as their Lord, and never think of pleasing Him. Simeon was not that kind of man. He was a righteous man, because he was a God-fearing man.

Third, he looked for Christ. He believed that the Messiah was to come, because God had so promised. He did not neglect his duties, however, in watching for the Messiah but continued diligent and faithful all the while. We need to learn this lesson. Expectation sometimes draws us away from our duty. When Christ comes, He wants to find us watching, in the sense of being ready to welcome Him but He does not want to find us idly gazing into heaven, looking for Him.

A fourth thing about Simeon was that the Holy Spirit was on him. That is the secret of all true spiritual life. The truly beautiful character, is one that is built up by the Holy Spirit. Tennyson was asked what Jesus Christ was to him. It was in the garden, and, pointing to a lovely rosebush, the poet replied, “What the sun is to that bush, Jesus Christ is to my soul.” Such is Christ to every believing life. His Spirit enters into the heart and gives it whatever beauty it acquires.

“It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ.” So he had a great hope in his heart all along his years. He had had many years to wait we are not told how many but he believed in God and was sure he would live until he had seen the Christ. It will be a sad thing for any of us if we die before we have seen Christ. We may have seen many great men in our days but if we have not seen Christ, we are not ready to die in peace. We may have traveled over the world, looking upon the wonderful things of nature and beholding great works of art; yet, if we have not looked upon Christ, we are not prepared for death. But when we have seen Him we are ready to depart, for condemnation is gone from our souls, our admission to heaven is sure, and we have divine companionship for the valley of the shadow of death.

“The parents brought in the child Jesus.” It was a beautiful custom among the Jews, this, of bringing their babies to the temple to give them to God. That is what Christian parents do when they dedicate their children to God. They say their little ones belong to God, and therefore they consecrate them to Him, so that as long as they live they shall belong to Him. When children have been given to God, parents should always remember that they really belong to God and should bring them up as God’s own. They should teach them that they are God’s and that they ought to live for God and do His will.

When a young woman was about to go as a foreign missionary, someone asked her mother if it was not hard to have her go. The other replied: “When she was a little child I gave her to God. I did not know until now what God wanted her for but surely I have no right to complain of any use He may choose to make of her life.”

“He received Him into his arms” (see v. 28). The picture is very beautiful this old man receiving into his arms from the mother the infant Messiah. Jesus had not yet wrought any miracle to manifest His Deity. He had not yet spoken a single word of wisdom. He was but a helpless infant, held in the mother’s arms. Artists, it is true, paint a circle of brightness round the head of the child Jesus in their pictures, or show a soft light streaming from Him; but there was no such brightness about Him in reality. He was not different from other children in His infancy, and there was nothing remarkable about His appearance. Yet the Lord had told this old man that this child was to be the Messiah, and he believed it without any proofs. It was a beautiful faith.

We see much more in Jesus than Simeon saw. We see all His beautiful, spotless, gentle, pure life. We see His wonderful works, manifesting Deity. We hear His marvelous words of wisdom. We behold Him on the cross. We come after His resurrection and look into His empty grave. We follow Him with our eyes as He ascends into heaven. We see the evidences of His power in the world since He ascended. If Simeon believed when he saw the Christ as a helpless babe how much more reason have we to believe! Surely we, too, should receive Christ into our arms, opening our whole heart to Him.

“Now let Your servant depart in peace… for my eyes have seen Your salvation!” No one is ready to depart in peace until he has seen God’s salvation. But when we have taken Christ into our heart we are prepared for whatever may come. The penitent thief on the cross had time for only one look at Christ but one look was enough; he was ready then to enter paradise with his Lord.

A young man, who died recently, had not accepted Christ until in his last sickness. There was a picture in his room some representation of Christian peace. The young man said, “There is something in that picture which I do not understand, of which I have no experience.” His friends sought to explain to him the Christian’s secret of peace, and before the end came he understood it and could say, “Now let Your servant depart in peace for my eyes have seen Your salvation.” When our heart has seen Christ, nothing has dread or terror for us.

Simeon’s words to Mary suggested the importance of Jesus in the world. “This child is set for the fall and the rising again of many.” Everyone to whom Christ is offered, is affected by Him in some way, and carries away some mark on his life from having touched Christ. A stone in one’s path may serve as a step to lift one’s feet upward, or one may stumble over it and be hurt, bruised, broken, by it. If we accept Christ as our Savior and Lord, He will lift us up to noble, blessed, eternal life. He said, “If I be lifted up from the earth, I will draw all men unto Me.” There is in Christ a wondrous lifting power. He took His apostles from their lowly life and exalted them to earthly honor and immortality and to heavenly blessedness and glory. So it is with all who accept Christ. But those who reject Him are like men who stumble over the stone, which is meant to lift them upward. To those who believe on Christ He is the savor of life unto life. To those who do not believe on Him He becomes the savor of death unto death. Christ is before each one of us. Whether He is set for our falling or rising depends upon what we do with Him.

“A sword shall pierce through your own soul.” The Bodenhausen ‘Madonna’ shows the mother and Child, and then away in the distance, in very dim outline the forms of three crosses. The suggestion is that even when the mother of Jesus clasped her child in her arms she had some intimation of the end to which He would come. These words of Simeon to the mother are proof enough that this was the truth. The shadow of the cross fell across the young mother, with the babe in her arms. “A sword shall pierce through your own soul.” We know, too, how soon this word began to come true. It was but a little time until the mother had to flee to Egypt with her child to save Him from the sword of Herod.

There is another picture which represents the same truth, though at a later period. The Boy Jesus is represented at the age of thirteen in the carpenter shop, and as He stretches out His arms at the close of the day, the western sun casts His shadow in the form of a cross, on which the mother looks with pained face as prophetic of His end. Many times also in the years of His public ministry, the mother’s heart must have been pierced when the sword of human hate struck at Jesus. Then, when she stood below His cross, there came the worst thrusting of the sword into her own soul.

Bible in a Year
Old Testament Reading
1 Chronicles 20, 21, 22


1 Chronicles 20 -- Rabbah's Capture; War with the Philistines

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


1 Chronicles 21 -- David Incited by Satan, Forces a Census

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


1 Chronicles 22 -- David Prepares for Temple Building, Appoints Solomon

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
John 10:22-42


John 10 -- Parable of the Good Shepherd; Belief and Unbelief of the Jews

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning May 27
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