Dawn 2 Dusk Beyond What You Can PictureMay 28 invites you to pause and remember that God is not limited by your imagination, your past, or your present circumstances. Ephesians 3:20 reminds us that the Lord is able to do far more than anything we could ever bring to Him in prayer—and He does it by His own power actively working inside His people. Today is an invitation to look again at what you’ve settled for, and to let God be as big in your heart as He truly is in reality. A God Who Refuses to Be Small Paul bursts out in worship: “Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us” (Ephesians 3:20). That is not a polite, religious line—it’s a declaration that God is endlessly beyond your mental ceiling. When you think you’ve reached the upper limit of what He can do in your family, your church, your nation, or your own heart, the verse quietly says, “You’re still underestimating Him.” He Himself invites you, “Call to Me and I will answer and show you great and unsearchable things you do not know” (Jeremiah 33:3). The problem is rarely that God is unwilling; it is much more often that we have grown used to expecting little. If you are honest, you might admit that your prayers have sometimes grown safe, controlled, and small—shaped more by disappointment than by Scripture. But God refuses to be shrunk down to the size of your last setback. He has already proven the measure of His generosity: He did not spare His own Son but gave Him up for you (Romans 8:32). The cross is His permanent statement that He is willing to go farther than you would ever dare to ask. Today, He invites you to bring Him not only your needs, but also your holy desires—the things that seem too big, too late, or too broken. His Power at Work in You Ephesians 3:20 doesn’t just say that God is powerful; it says His power is “at work within us.” This is deeply personal. The same power that raised Jesus from the dead and seated Him in heavenly places is the power God has aimed at you who believe (Ephesians 1:19–20). The Lord is not merely arranging events around you; He is changing you from the inside out—renewing your mind, softening stubborn places in your heart, and giving you strength you do not naturally have. His plans are not just to do big things for you, but to do a deep work in you. Maybe you feel anything but powerful today. You see your weaknesses, your failures, your limitations. Yet Scripture is clear: “My grace is sufficient for you, for My power is perfected in weakness” (2 Corinthians 12:9). Your weakness is not a barrier to God’s “immeasurably more”; it is the canvas on which He loves to display His strength. Instead of disqualifying yourself, bring your weakness to Him as an offering. Ask Him to let His resurrection power be seen precisely where you are most aware of your need. Daring to Ask, Expecting to See Living in light of Ephesians 3:20 means you learn to pray differently. You stop treating prayer as a last resort and start treating it as your first and greatest strategy. You dare to ask, not for self-indulgent wishes, but for God-sized purposes: revival in cold hearts, restoration in shattered relationships, boldness to speak the gospel, purity in a culture that mocks holiness. God gives us this promise: “And this is the confidence that we have before Him: If we ask anything according to His will, He hears us” (1 John 5:14). The more your heart is shaped by His Word, the more your requests begin to align with His will—and the more you should expect Him to move. So what would “immeasurably more” look like in your life today? Think specifically: a sin pattern finally broken, a prodigal beginning to turn, a hard heart softened, a church awakened, a hidden calling embraced. Bring that to your Father. He has said, “And my God will supply all your needs according to His glorious riches in Christ Jesus” (Philippians 4:19). On this day, refuse to pray as if you are talking to a small, reluctant God. Ask boldly, trust deeply, and then take the next obedient step that His Spirit puts in front of you. Father, thank You that You are able to do immeasurably more than all I ask or imagine; today, enlarge my faith, purify my desires, and lead me to pray and obey in ways that match Your greatness. Morning with A.W. Tozer Our Model IntercessorTwo other considerations may help us here. One is that our Lord did on at least one occasion pray for sinners. "Father, forgive them, for they do not know what they are doing," was a request made to God on behalf of evil men. Is it not reasonable that if Christ prayed for sinners once, He may be expected to pray for them again? Also we must remember that Jesus was a Son of man and frequently referred to Himself by that title. As such, He had and has a relationship to the whole human race. Is it thinkable that He would not pray for the race to which He belonged? I realize that we are on holy ground right here, and common modesty would urge us to withhold any dogmatic judgments. But I believe that the question, Does our Lord pray for the unsaved? may be answered truthfully as follows: (1) As High Priest of His own redeemed people, Christ prays an efficacious prayer of intercession which avails only for those who trust Him as their Redeemer and Lord. This prayer is found in essence in John 17. (2) As Son of man and Savior, He prays for the lost world as well. Unless His prayers for the world were ascending to heaven, the judgment of God would not be withheld for a moment from the earth.
Music For the Soul Fear GodFear God, and keep His commandments: for this is the whole duty of man. - Ecclesiastes 12:13 GOD: God’s universe; God’s messenger, Death,- these are facts with which we stand in relation, and if our relations with Him are out of gear, then He, and all of these, are legitimate objects of dread to us. But there is something else that casts out fear than perfect love, and that is - perfect levity. For it is the explanation of the fact that so many of us know nothing about what I am saying, and fancy that I am exaggerating or putting forward false views. There is a type of men who are below both Fear and Love, directed towards God; for they never think about Him, or trouble their heads concerning either Him or their relations to Him, or anything that flows therefrom. It is a strange faculty that we all have, of forgetting unwelcome thoughts and shutting our eyes to the things that we do not want to see, like Nelson when he put the telescope to his blind eye at Copenhagen, because he would not obey the signal of recall. But surely it is an ignoble thing that men should ignore or shuffle out of sight with inconsiderateness the real facts of their condition, like boys whistling in a churchyard, to keep their spirits up, and saying, "Who’s afraid?" just because they are so very much afraid. Ah! dear friend, do not rest until you face the facts, and, having faced them, have found the way to reverse them! Surely, surely, it is not worthy of men to turn away from anything so certain as that between a sin-loving man and God there must exist such a relation as will bring evil and sorrow to that man, as surely as God is! And He is. I beseech you, take to heart these things, and do not turn away from them with a shake of your shoulders, and say, " He is preaching the narrow, old-fashioned doctrine of a religion of fear." No! I am not. But I am preaching this plain fact, that a man who is in discord with God has reason to be afraid, and I come to you with the old exhortation of the prophet, "Be troubled, ye careless ones." For there is nothing more ignoble or irrational than security which is only possible by covering over unwelcome facts. " Be troubled! " and let the trouble lead you to the Refuge. Spurgeon: Morning and Evening Romans 8:30 Whom he justified, them he also glorified. Here is a precious truth for thee, believer. Thou mayest be poor, or in suffering, or unknown, but for thine encouragement take a review of thy "calling" and the consequences that flow from it, and especially that blessed result here spoken of. As surely as thou art God's child today, so surely shall all thy trials soon be at an end, and thou shalt be rich to all the intents of bliss. Wait awhile, and that weary head shall wear the crown of glory, and that hand of labor shall grasp the palm-branch of victory. Lament not thy troubles, but rather rejoice that ere long thou wilt be where "there shall be neither sorrow, nor crying, neither shall there be any more pain." The chariots of fire are at thy door, and a moment will suffice to bear thee to the glorified. The everlasting song is almost on thy lip. The portals of heaven stand open for thee. Think not that thou canst fail of entering into rest. If he hath called thee, nothing can divide thee from his love. Distress cannot sever the bond; the fire of persecution cannot burn the link; the hammer of hell cannot break the chain. Thou art secure; that voice which called thee at first, shall call thee yet again from earth to heaven, from death's dark gloom to immortality's unuttered splendours. Rest assured, the heart of him who has justified thee beats with infinite love towards thee. Thou shalt soon be with the glorified, where thy portion is; thou art only waiting here to be made meet for the inheritance, and that done, the wings of angels shall waft thee far away, to the mount of peace, and joy, and blessedness, where, "Far from a world of grief and sin, With God eternally shut in," thou shalt rest forever and ever. Spurgeon: Faith’s Checkbook Remind God of His PromiseThis is the sure way of prevailing with the LORD in prayer. We may humbly remind Him of what He has said. Our faithful God will never run back from His word, nor will He leave it unfulfilled; yet He loves to be enquired of by His people and put in mind of His promise. This is refreshing to their memories, reviving to their faith, and renewing to their hope. God’s Word is given, not for His sake, but for ours. His purposes are settled, and He needs nothing to bind Him to His design of doing His people good; but He gives the promise for our strengthening and comfort. Hence He wishes us to plead it and say to Him, "Thou saidst." "I will surely do thee good" is just the essence of all the LORD’s gracious sayings, Lay a special stress on the word surely. He will do us good, real good, tasting good, only good, every good. He will make us good, and this is to do us good in the very highest degree. He will treat us as He does his saints while we are here, and that is good. He will soon take us to be with Jesus and all His chosen, and that is supremely good. With this promise in our hearts we need not fear angry Esau or anyone else. If the LORD will do us good, who can do us hurt? The Believer’s Daily Remembrancer In All Thy Ways Acknowledge HimBELOVED we are the Lord’s, the creatures of His power, the purchase of His blood, the subjects of His grace. He has set His love upon us, employed His wisdom for us, and is deeply interested in all that concerns us. Every thing we do, should be done with a view to His glory; and in every thing by prayer and supplication with thanksgiving, we should let our requests be made known unto Him. Every thing should be mentioned at His throne. His presence, direction, and blessing, should be sought in reference to every circumstance of our lives. Our misery can never exceed His mercy, or our application at His throne find His ear pre-occupied. He is our Father, and as such ought to be honoured. We should ask of Him, and ask with the whole heart: for he that withdraws his heart in asking, will find God withdraw His hand in giving. Acknowledging God in all things will produce a steady peace of mind; preserve us from many temptations; and strengthen our faith in Him. He that always acknowledges God, will find that God always acknowledges him. Stretch o’er my head Thy guardian wings, Secure my soul, O King of kings! My shield and refuge be; Thy grace and mercy, Lord, display Through Christ the Life, the Truth, the Way, That I may come to Thee! Bible League: Living His Word Love is patient and kind.— 1 Corinthians 13:4 ERV Known as "the love chapter" in the New Testament, 1 Corinthians 13 lists several qualities of unconditional love—what it is and what it is not. The Apostle Paul starts off his list with a doozy! The very first attribute of unconditional love is that it is patient. The New Testament was written in ancient Greek and the ancient Greek word translated as "patient" literally means long-suffering. The patience of unconditional love is more than just biding your time and waiting for something to get better. It is enduring through difficulty even if it never gets better. Paul pulls no punches when it comes to what love is like. It is patient and enduring. It is sticking it out, even if it means suffering for a long time. Love endures and doesn't give up on someone. Love is patient and keeps going amid suffering. Love is patient, and—if you want to love someone unconditionally—you must be patient, too. After all, Jesus is patient with you and me. Think of all the times we have failed to live up to Jesus' expectations of us. We were dead in our transgressions and doomed for eternity! But God was patient with us (2 Peter 3:15), and He is patient with others who will come to receive Christ as Savior and Lord. Jesus patiently endured the cross as He took the punishment that our sins deserved. He suffered so much on our behalf! Jesus is our example of what it means to love patiently. Has He ever given up on us? Will He ever give up on us? No, He won't. Love is patient because the Lord is patient. We need to be patient with others as the Lord has been patient with us. The next time you're ready to throw in the towel on a relationship, remember that love is patient. Instead of giving up on someone, give them to the Lord in prayer. Pray for that person who needs an extra measure of patient love. Pray for yourself, that God would grant you the grace to show patience toward that person. Pray and thank God that He has been patient with you throughout the course of your life. The Lord is patient and we should be too, because love is patient. By Shawn Cornett, Bible League International staff, Indiana U.S. Daily Light on the Daily Path Philippians 3:20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;Titus 2:11-14 For the grace of God has appeared, bringing salvation to all men, • instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, • looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, • who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. 2 Peter 3:13,14 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. • Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, Hebrews 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. Isaiah 25:9 And it will be said in that day, "Behold, this is our God for whom we have waited that He might save us. This is the LORD for whom we have waited; Let us rejoice and be glad in His salvation." New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion But the LORD is in his holy Temple.Let all the earth be silent before him. Insight Idols have no life, no personhood, no power; they are empty chunks of wood or stone. Temples built to idols are equally empty; no one lives there. But the Lord is in his temple. He is real, alive, and powerful. He is truly and fully God. Idolaters command their idols to save them, but we who worship the living God come to him in silent awe, with great respect, and with reverence. Challenge We acknowledge that God is in control and knows what he is doing. Idols remain silent, because they cannot answer. The living God, by contrast, speaks through his Word. Approach God reverently and wait silently to hear what he has to say. Devotional Hours Within the Bible The Wise Men Led by the StarMatthew does not tell us much of the infancy of Jesus. There is something very beautiful, however, in the little we have in this first Gospel. It gives us a glimpse of the way the world, outside of His own country, received Him. There was no room for Him in the inn, and He was born in a stable; but Matthew shows the Far East waiting for Him and honoring Him. A little later, too, it shows Egypt sheltering Him. Jerusalem was the place where naturally the Messiah should have been first and most highly honored but Jerusalem heard of the great event of His coming, from the Eastern Magi. The coming of the wise men to the cradle of Jesus is an intensely interesting incident. The time was probably soon after the presentation in the temple. Paintings often wrongly represent the wise men and the shepherds together in the cave-stable, adoring the Christ-child. As the flight into Egypt came immediately after the visit of the wise men, and the Holy Child probably kept for many months away from the country, it is evident that their appearance was not at the beginning of the life of Jesus, and that they could not have been present with the shepherds. Who the wise men were we do not know with certainty. The historian speaks of the Magi as a priestly caste of the Medes. They were known as interpreters of dreams. They were also reputed to be observers of the heavens, students of the secret things of nature. Whatever the place of these Magi or wise men was, they were highly honored of God in this reception of Jesus Christ. The birth of Jesus took place at Bethlehem. This was the most wonderful event of human history the coming of the Son of God in human flesh into the world. Love was born that night. True, there was love in the world before. Mothers loved their children. Friend loved friend. Natural affection was common. But the love which we know as Christian love had its beginning in the birth of Jesus Christ. It is well for us to note, however, that the historical fact of Christ’s birth, is not that which saves us. He must be born again in us. The wise men came many hundreds of miles to find the newborn King. The journey was long, difficult, perilous, and very costly. If these men endured so much toil and danger in seeking Jesus we should count no obstacle too great to overcome in our quest of Him. We should be ready to go thousands of miles, if need be, in seeking for Him. No search for Christ, however costly, will be without avail. He is the pearl of great price (see Matthew 13:46), and we shall be well paid for our search, though it costs us the sacrifice of all other things, and though we even have to lay down our life to find Him. Surprisingly, this greatest event of history made little stir in the world. A few humble shepherds came to look with wonder on the newborn Babe that lay in the young mother’s arms but that was all. The Jews had been looking for their Messiah but did not recognize Him when He came. Their books foretold His coming; but when He came it was not known by His people that He had appeared. His advent was quiet. There was no blare of trumpets. Noise and show are not necessary accompaniments of true power. The mightiest energies in this world are often the quietest. The grace of God always comes without observation. Angels minister noiselessly. The most useful Christians are not those who make the most ado at their work but those who in humility and simplicity, unconscious of any splendor shining in their faces, go daily about their work for their Master. For another thing, we do not always know when Christ actually comes to us. He had been born many months, had been welcomed by angels, had been presented in the temple and received with joy there; but Jerusalem had not known that He was there. He was in the world, and the world was made by Him but the world knew Him not. We speak severely of the treatment accorded to Him by His own people, who were so indifferent to the coming of their Messiah. Yet, why should we complain so of the Jews? Our King is in our midst these very days do we recognize Him? We cannot understand just how the wise men were led to Palestine. They said they saw a star in the east, the star of the newborn King, and were led by it. There had been a great deal of speculation as to the nature of the star, whether it was a natural or supernatural appearance. But it does not matter; whatever it was it led these men unmistakably to the feet of the Christ. Even the faintest glimmerings of spiritual light should be welcomed by us and their guidance accepted. We should not wait to know all about Christ, and to see Him in all His glory before we set out to seek Him. We should follow the first faint gleams, and then, as we go on the light will become brighter and we shall see more and more of Him, see Him more and more clearly, until at length we behold Him in all His blessed beauty, face to face. Certainly there is no one in Christian lands in these days that does not have a great deal more light to guide him to the Christ, than these wise men had. The Herods have an unenviable record in New Testament history. Their hands are stained with crime. When this Herod, Herod the Great, heard the inquiries of the wise men, he was much troubled. He thought that he himself was king of the Jews, and it terrified him to hear of another King of the Jews, whom these strangers from the East had come so far to see. Hearing of Christ does not always bring joy. It brought gladness to the humble shepherds and to the wise men but to Herod it brought great distress. His name makes bad men think of their sins and then of the judgment. It is only when we love Christ and want to have Him for our friend that the thought of Him is sweet and pleasant. “Unto you therefore who believe He is precious!” Those whose faith is fixed upon Him are never terrified by thoughts of Him. There is nothing to fear but everything to give joy and confidence to those whose trust is in Him. Herod, himself unable to answer the question of the wise men, turned to the scribes. The wise men wanted to know where they could find the King who had been born in Judea. “We have seen His star,” they said. Whatever it was that led them, we know that there was no illusion, and they were not deceived. They had been led, and they had come to the right place. Herod could not answer their question but he could easily learn what the Jewish books said about where the Christ would be born, so he called the priests and scribes and asked them where their Messiah should be born. It did not take them long to give the answer. They knew their Bible well. They could even give chapter and verse, and could tell the name of the town in which the Messiah was to be born. These facts were all down in their books. Yet we do not see that they had made any use of their knowledge. They could tell the wise men where the Christ was to be born but they had not themselves taken one step toward Bethlehem to seek for Him, nor did they become eager to see their King, when they were so close to Him. We must be careful not to repeat the mistake of these ancient teachers. Most of us know our Bible fairly well, and can tell others glibly enough where and how to find the Christ. But have we gone to the place where He is, to search for Him and to worship Him? The scene when the wise men found the Child-king, was very beautiful. They were very glad. They saw now the child-king they had journeyed so far to find. They did not doubt for a moment that this was the object of their quest. When they saw Him, they fell down and worshiped Him. They saw only a baby lying in a young mother’s arms. There was no crown on His head. No glory gleamed from His face. His surroundings were most unkingly, without pomp or brilliance. The child did nothing before them to show His royalty spoke no word, wrought no kingly act of power. Yet the wise men believed and worshiped Him. Think of how much more we know about the Christ, than they did. We see Him in all his glory of His life, death, resurrection, and ascension. We see Him sitting at the right hand of God as King of kings, wearing many crowns. It is easy for us to find kingly marks in Him. Shall we be behind the wise men in our adoration? The wise men did more than adore they opened their treasures and offered the gifts of gold, frankincense, and myrrh, which they had brought all the way from their own home. The sincerity of their worship was thus attested, by the costliness of their gifts. The treasures they had brought were of great value the most costly things they could find, the best they had to give. It is not enough to sing praise to Christ and give Him an homage that costs nothing. He asks for our gifts the offerings of our love, our service, the consecration of our lives. We need to guard against the worship that is only mere sentiment. Love that will not give and sacrifice, is neither deep or true. Giving is the test of loving. The measure of our love is what we are willing to give and sacrifice. Some people sing missionary hymns with great zest, and when the collection plate is passed they have nothing for it. The wise men not only gave gifts but gifts that were rich and costly. Some people give but with such a pitiful attitude that it must pain the Master to receive their offerings. These Magi gave with gladness. There are many ways of laying our offerings at the feet of Jesus Christ. He Himself does not need our money but His cause needs it. The extension of His Kingdom in this world, at home and abroad, requires money; and this must be brought by His followers. Those who have no interest in the saving of others, in the sending of the gospel to those who have it not have not themselves really tasted the love of Christ. Then we may give to Christ also in ministering to His needy ones. The latter part of the twenty-fifth chapter of Matthew reveals to us this wonderful truth that those who serve the needy, the suffering, the troubled, in Christ’s name are serving Him . Bible in a Year Old Testament Reading1 Chronicles 23, 24, 25 1 Chronicles 23 -- Solomon Reigns; Levites, Gershonites, Kohathites, Merarites NIV NLT ESV NAS GWT KJV ASV ERV DRB 1 Chronicles 24 -- Divisions of Levites into 24 Orders NIV NLT ESV NAS GWT KJV ASV ERV DRB 1 Chronicles 25 -- Numbers and Divisions of Musicians NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading John 11:1-17 John 11 -- Jesus Comforts Martha and Mary, Raises Lazarus; The Plot to Kill Jesus NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



