Dawn 2 Dusk One Family at the Foot of the CrossGalatians 3:28 presses us to see people the way Jesus does. It doesn’t erase our stories, cultures, or callings, but it does shatter the pride that ranks them. In Christ, a new identity takes precedence—one that reorders our relationships, our assumptions, and the way we speak to and about one another. Bold Unity, Not Bland Sameness God’s unity is not a gray uniformity; it’s a living, Spirit-made oneness anchored in Jesus. “There is one body and one Spirit… one Lord, one faith, one baptism” (Ephesians 4:4–5). The gospel doesn’t flatten us into copies; it gathers distinct people under one Savior. At the cross, every resume gets quiet, every badge loses its shine, and grace becomes the only currency. That means Christian unity is never built on personality fit or shared preferences—it’s built on shared blood-bought belonging. When we divide the church into “people like me” and “people unlike me,” we’re not just being unkind; we’re forgetting our adoption. “For you are all sons of God through faith in Christ Jesus” (Galatians 3:26). Faith doesn’t merely add God to your life; it brings you into His family. The Ground Is Level at Grace Galatians 3:28 confronts our instinct to measure. We rank by background, education, income, ethnicity, age, influence, even usefulness. But the gospel ruins boasting. “So where is boasting? It is excluded” (Romans 3:27). If salvation is gift, then superiority is a lie we can’t afford to keep. And this levels us in both directions: it humbles the confident and lifts the ashamed. You don’t bring God leverage; you bring need. And in Christ, no one is second-class. “Here there is no Greek or Jew… but Christ is all and is in all” (Colossians 3:11). When you look at a brother or sister, you’re looking at someone the Father wanted, the Son purchased, and the Spirit inhabits. One in Christ, Sent into Real Life Unity isn’t only a doctrine to affirm; it’s a life to practice. Jesus prayed, “that they may all be one… so that the world may believe that You sent Me” (John 17:21). Our oneness is meant to be visible—at the table, in conversation, in conflict, in repentance, in forgiveness. The world has plenty of tribes; it should see something different in the church. So ask: Who do I avoid, dismiss, or quietly distrust? Who do I treat as a project instead of a peer? Love gets practical. “Accept one another, then, just as Christ accepted you, in order to bring glory to God” (Romans 15:7). Unity grows when we choose curiosity over assumption, honor over sarcasm, truth with gentleness, and courage with humility. Father, thank You for making us one in Christ; forgive our pride and partiality, and help us today to welcome, honor, and love a brother or sister in a concrete way for Your glory. Amen. Evening with A.W. Tozer Men of PrayerPrayer is not a work that can be allocated to one or another group in the church. it is everybody's responsibility; it is everybody's privilege. Prayer is the respiratory function of the church; without it we suffocate and die at last, like a living body deprived of the breath of life. Prayer knows no sex, for the soul has no sex, and it is the soul that must pray. Women can pray, and their prayers will be answered; but so can man, and so should men if they are to fill the place God has given them in the church. Let us watch that we do not slide imperceptibly to a state where the women do the praying and the men run the churches. Men who do not pray have no right to direct church affairs. We believe in the leadership of men within the spiritual community of the saints, but that leadership should be won by spiritual worth.
Music For the Soul Fear GodFear God, and keep His commandments: for this is the whole duty of man. - Ecclesiastes 12:13 GOD: God’s universe; God’s messenger, Death,- these are facts with which we stand in relation, and if our relations with Him are out of gear, then He, and all of these, are legitimate objects of dread to us. But there is something else that casts out fear than perfect love, and that is - perfect levity. For it is the explanation of the fact that so many of us know nothing about what I am saying, and fancy that I am exaggerating or putting forward false views. There is a type of men who are below both Fear and Love, directed towards God; for they never think about Him, or trouble their heads concerning either Him or their relations to Him, or anything that flows therefrom. It is a strange faculty that we all have, of forgetting unwelcome thoughts and shutting our eyes to the things that we do not want to see, like Nelson when he put the telescope to his blind eye at Copenhagen, because he would not obey the signal of recall. But surely it is an ignoble thing that men should ignore or shuffle out of sight with inconsiderateness the real facts of their condition, like boys whistling in a churchyard, to keep their spirits up, and saying, "Who’s afraid?" just because they are so very much afraid. Ah! dear friend, do not rest until you face the facts, and, having faced them, have found the way to reverse them! Surely, surely, it is not worthy of men to turn away from anything so certain as that between a sin-loving man and God there must exist such a relation as will bring evil and sorrow to that man, as surely as God is! And He is. I beseech you, take to heart these things, and do not turn away from them with a shake of your shoulders, and say, " He is preaching the narrow, old-fashioned doctrine of a religion of fear." No! I am not. But I am preaching this plain fact, that a man who is in discord with God has reason to be afraid, and I come to you with the old exhortation of the prophet, "Be troubled, ye careless ones." For there is nothing more ignoble or irrational than security which is only possible by covering over unwelcome facts. " Be troubled! " and let the trouble lead you to the Refuge. Spurgeon: Morning and Evening Lamentations 3:21 This I recall to my mind, therefore have I hope. Memory is frequently the bond slave of despondency. Dispairing minds call to remembrance every dark foreboding in the past, and dilate upon every gloomy feature in the present; thus memory, clothed in sackcloth, presents to the mind a cup of mingled gall and wormwood. There is, however, no necessity for this. Wisdom can readily transform memory into an angel of comfort. That same recollection which in its left hand brings so many gloomy omens, may be trained to bear in its right a wealth of hopeful signs. She need not wear a crown of iron, she may encircle her brow with a fillet of gold, all spangled with stars. Thus it was in Jeremiah's experience: in the previous verse memory had brought him to deep humiliation of soul: "My soul hath them still in remembrance, and is humbled in me;" and now this same memory restored him to life and comfort. "This I recall to my mind, therefore have I hope." Like a two-edged sword, his memory first killed his pride with one edge, and then slew his despair with the other. As a general principle, if we would exercise our memories more wisely, we might, in our very darkest distress, strike a match which would instantaneously kindle the lamp of comfort. There is no need for God to create a new thing upon the earth in order to restore believers to joy; if they would prayerfully rake the ashes of the past, they would find light for the present; and if they would turn to the book of truth and the throne of grace, their candle would soon shine as aforetime. Be it ours to remember the lovingkindness of the Lord, and to rehearse his deeds of grace. Let us open the volume of recollection which is so richly illuminated with memorials of mercy, and we shall soon be happy. Thus memory may be, as Coleridge calls it, "the bosom-spring of joy," and when the Divine Comforter bends it to his service, it may be chief among earthly comforters. Spurgeon: Faith’s Checkbook Remind God of His PromiseThis is the sure way of prevailing with the LORD in prayer. We may humbly remind Him of what He has said. Our faithful God will never run back from His word, nor will He leave it unfulfilled; yet He loves to be enquired of by His people and put in mind of His promise. This is refreshing to their memories, reviving to their faith, and renewing to their hope. God’s Word is given, not for His sake, but for ours. His purposes are settled, and He needs nothing to bind Him to His design of doing His people good; but He gives the promise for our strengthening and comfort. Hence He wishes us to plead it and say to Him, "Thou saidst." "I will surely do thee good" is just the essence of all the LORD’s gracious sayings, Lay a special stress on the word surely. He will do us good, real good, tasting good, only good, every good. He will make us good, and this is to do us good in the very highest degree. He will treat us as He does his saints while we are here, and that is good. He will soon take us to be with Jesus and all His chosen, and that is supremely good. With this promise in our hearts we need not fear angry Esau or anyone else. If the LORD will do us good, who can do us hurt? The Believer’s Daily Remembrancer In All Thy Ways Acknowledge HimBELOVED we are the Lord’s, the creatures of His power, the purchase of His blood, the subjects of His grace. He has set His love upon us, employed His wisdom for us, and is deeply interested in all that concerns us. Every thing we do, should be done with a view to His glory; and in every thing by prayer and supplication with thanksgiving, we should let our requests be made known unto Him. Every thing should be mentioned at His throne. His presence, direction, and blessing, should be sought in reference to every circumstance of our lives. Our misery can never exceed His mercy, or our application at His throne find His ear pre-occupied. He is our Father, and as such ought to be honoured. We should ask of Him, and ask with the whole heart: for he that withdraws his heart in asking, will find God withdraw His hand in giving. Acknowledging God in all things will produce a steady peace of mind; preserve us from many temptations; and strengthen our faith in Him. He that always acknowledges God, will find that God always acknowledges him. Stretch o’er my head Thy guardian wings, Secure my soul, O King of kings! My shield and refuge be; Thy grace and mercy, Lord, display Through Christ the Life, the Truth, the Way, That I may come to Thee! Bible League: Living His Word Love is patient and kind.— 1 Corinthians 13:4 ERV Known as "the love chapter" in the New Testament, 1 Corinthians 13 lists several qualities of unconditional love—what it is and what it is not. The Apostle Paul starts off his list with a doozy! The very first attribute of unconditional love is that it is patient. The New Testament was written in ancient Greek and the ancient Greek word translated as "patient" literally means long-suffering. The patience of unconditional love is more than just biding your time and waiting for something to get better. It is enduring through difficulty even if it never gets better. Paul pulls no punches when it comes to what love is like. It is patient and enduring. It is sticking it out, even if it means suffering for a long time. Love endures and doesn't give up on someone. Love is patient and keeps going amid suffering. Love is patient, and—if you want to love someone unconditionally—you must be patient, too. After all, Jesus is patient with you and me. Think of all the times we have failed to live up to Jesus' expectations of us. We were dead in our transgressions and doomed for eternity! But God was patient with us (2 Peter 3:15), and He is patient with others who will come to receive Christ as Savior and Lord. Jesus patiently endured the cross as He took the punishment that our sins deserved. He suffered so much on our behalf! Jesus is our example of what it means to love patiently. Has He ever given up on us? Will He ever give up on us? No, He won't. Love is patient because the Lord is patient. We need to be patient with others as the Lord has been patient with us. The next time you're ready to throw in the towel on a relationship, remember that love is patient. Instead of giving up on someone, give them to the Lord in prayer. Pray for that person who needs an extra measure of patient love. Pray for yourself, that God would grant you the grace to show patience toward that person. Pray and thank God that He has been patient with you throughout the course of your life. The Lord is patient and we should be too, because love is patient. By Shawn Cornett, Bible League International staff, Indiana U.S. Daily Light on the Daily Path 1 Corinthians 9:24 Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win.Proverbs 22:13 The sluggard says, "There is a lion outside; I will be killed in the streets!" Hebrews 12:1,2 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, • fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 2 Corinthians 7:1 Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Philippians 3:14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 1 Corinthians 9:26,27 Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; • but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. 1 Corinthians 7:31 and those who use the world, as though they did not make full use of it; for the form of this world is passing away. 2 Peter 3:13,14 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. • Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, 1 Peter 1:13 Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion But the LORD is in his holy Temple.Let all the earth be silent before him. Insight Idols have no life, no personhood, no power; they are empty chunks of wood or stone. Temples built to idols are equally empty; no one lives there. But the Lord is in his temple. He is real, alive, and powerful. He is truly and fully God. Idolaters command their idols to save them, but we who worship the living God come to him in silent awe, with great respect, and with reverence. Challenge We acknowledge that God is in control and knows what he is doing. Idols remain silent, because they cannot answer. The living God, by contrast, speaks through his Word. Approach God reverently and wait silently to hear what he has to say. Devotional Hours Within the Bible The Wise Men Led by the StarMatthew does not tell us much of the infancy of Jesus. There is something very beautiful, however, in the little we have in this first Gospel. It gives us a glimpse of the way the world, outside of His own country, received Him. There was no room for Him in the inn, and He was born in a stable; but Matthew shows the Far East waiting for Him and honoring Him. A little later, too, it shows Egypt sheltering Him. Jerusalem was the place where naturally the Messiah should have been first and most highly honored but Jerusalem heard of the great event of His coming, from the Eastern Magi. The coming of the wise men to the cradle of Jesus is an intensely interesting incident. The time was probably soon after the presentation in the temple. Paintings often wrongly represent the wise men and the shepherds together in the cave-stable, adoring the Christ-child. As the flight into Egypt came immediately after the visit of the wise men, and the Holy Child probably kept for many months away from the country, it is evident that their appearance was not at the beginning of the life of Jesus, and that they could not have been present with the shepherds. Who the wise men were we do not know with certainty. The historian speaks of the Magi as a priestly caste of the Medes. They were known as interpreters of dreams. They were also reputed to be observers of the heavens, students of the secret things of nature. Whatever the place of these Magi or wise men was, they were highly honored of God in this reception of Jesus Christ. The birth of Jesus took place at Bethlehem. This was the most wonderful event of human history the coming of the Son of God in human flesh into the world. Love was born that night. True, there was love in the world before. Mothers loved their children. Friend loved friend. Natural affection was common. But the love which we know as Christian love had its beginning in the birth of Jesus Christ. It is well for us to note, however, that the historical fact of Christ’s birth, is not that which saves us. He must be born again in us. The wise men came many hundreds of miles to find the newborn King. The journey was long, difficult, perilous, and very costly. If these men endured so much toil and danger in seeking Jesus we should count no obstacle too great to overcome in our quest of Him. We should be ready to go thousands of miles, if need be, in seeking for Him. No search for Christ, however costly, will be without avail. He is the pearl of great price (see Matthew 13:46), and we shall be well paid for our search, though it costs us the sacrifice of all other things, and though we even have to lay down our life to find Him. Surprisingly, this greatest event of history made little stir in the world. A few humble shepherds came to look with wonder on the newborn Babe that lay in the young mother’s arms but that was all. The Jews had been looking for their Messiah but did not recognize Him when He came. Their books foretold His coming; but when He came it was not known by His people that He had appeared. His advent was quiet. There was no blare of trumpets. Noise and show are not necessary accompaniments of true power. The mightiest energies in this world are often the quietest. The grace of God always comes without observation. Angels minister noiselessly. The most useful Christians are not those who make the most ado at their work but those who in humility and simplicity, unconscious of any splendor shining in their faces, go daily about their work for their Master. For another thing, we do not always know when Christ actually comes to us. He had been born many months, had been welcomed by angels, had been presented in the temple and received with joy there; but Jerusalem had not known that He was there. He was in the world, and the world was made by Him but the world knew Him not. We speak severely of the treatment accorded to Him by His own people, who were so indifferent to the coming of their Messiah. Yet, why should we complain so of the Jews? Our King is in our midst these very days do we recognize Him? We cannot understand just how the wise men were led to Palestine. They said they saw a star in the east, the star of the newborn King, and were led by it. There had been a great deal of speculation as to the nature of the star, whether it was a natural or supernatural appearance. But it does not matter; whatever it was it led these men unmistakably to the feet of the Christ. Even the faintest glimmerings of spiritual light should be welcomed by us and their guidance accepted. We should not wait to know all about Christ, and to see Him in all His glory before we set out to seek Him. We should follow the first faint gleams, and then, as we go on the light will become brighter and we shall see more and more of Him, see Him more and more clearly, until at length we behold Him in all His blessed beauty, face to face. Certainly there is no one in Christian lands in these days that does not have a great deal more light to guide him to the Christ, than these wise men had. The Herods have an unenviable record in New Testament history. Their hands are stained with crime. When this Herod, Herod the Great, heard the inquiries of the wise men, he was much troubled. He thought that he himself was king of the Jews, and it terrified him to hear of another King of the Jews, whom these strangers from the East had come so far to see. Hearing of Christ does not always bring joy. It brought gladness to the humble shepherds and to the wise men but to Herod it brought great distress. His name makes bad men think of their sins and then of the judgment. It is only when we love Christ and want to have Him for our friend that the thought of Him is sweet and pleasant. “Unto you therefore who believe He is precious!” Those whose faith is fixed upon Him are never terrified by thoughts of Him. There is nothing to fear but everything to give joy and confidence to those whose trust is in Him. Herod, himself unable to answer the question of the wise men, turned to the scribes. The wise men wanted to know where they could find the King who had been born in Judea. “We have seen His star,” they said. Whatever it was that led them, we know that there was no illusion, and they were not deceived. They had been led, and they had come to the right place. Herod could not answer their question but he could easily learn what the Jewish books said about where the Christ would be born, so he called the priests and scribes and asked them where their Messiah should be born. It did not take them long to give the answer. They knew their Bible well. They could even give chapter and verse, and could tell the name of the town in which the Messiah was to be born. These facts were all down in their books. Yet we do not see that they had made any use of their knowledge. They could tell the wise men where the Christ was to be born but they had not themselves taken one step toward Bethlehem to seek for Him, nor did they become eager to see their King, when they were so close to Him. We must be careful not to repeat the mistake of these ancient teachers. Most of us know our Bible fairly well, and can tell others glibly enough where and how to find the Christ. But have we gone to the place where He is, to search for Him and to worship Him? The scene when the wise men found the Child-king, was very beautiful. They were very glad. They saw now the child-king they had journeyed so far to find. They did not doubt for a moment that this was the object of their quest. When they saw Him, they fell down and worshiped Him. They saw only a baby lying in a young mother’s arms. There was no crown on His head. No glory gleamed from His face. His surroundings were most unkingly, without pomp or brilliance. The child did nothing before them to show His royalty spoke no word, wrought no kingly act of power. Yet the wise men believed and worshiped Him. Think of how much more we know about the Christ, than they did. We see Him in all his glory of His life, death, resurrection, and ascension. We see Him sitting at the right hand of God as King of kings, wearing many crowns. It is easy for us to find kingly marks in Him. Shall we be behind the wise men in our adoration? The wise men did more than adore they opened their treasures and offered the gifts of gold, frankincense, and myrrh, which they had brought all the way from their own home. The sincerity of their worship was thus attested, by the costliness of their gifts. The treasures they had brought were of great value the most costly things they could find, the best they had to give. It is not enough to sing praise to Christ and give Him an homage that costs nothing. He asks for our gifts the offerings of our love, our service, the consecration of our lives. We need to guard against the worship that is only mere sentiment. Love that will not give and sacrifice, is neither deep or true. Giving is the test of loving. The measure of our love is what we are willing to give and sacrifice. Some people sing missionary hymns with great zest, and when the collection plate is passed they have nothing for it. The wise men not only gave gifts but gifts that were rich and costly. Some people give but with such a pitiful attitude that it must pain the Master to receive their offerings. These Magi gave with gladness. There are many ways of laying our offerings at the feet of Jesus Christ. He Himself does not need our money but His cause needs it. The extension of His Kingdom in this world, at home and abroad, requires money; and this must be brought by His followers. Those who have no interest in the saving of others, in the sending of the gospel to those who have it not have not themselves really tasted the love of Christ. Then we may give to Christ also in ministering to His needy ones. The latter part of the twenty-fifth chapter of Matthew reveals to us this wonderful truth that those who serve the needy, the suffering, the troubled, in Christ’s name are serving Him . Bible in a Year Old Testament Reading1 Chronicles 23, 24, 25 1 Chronicles 23 -- Solomon Reigns; Levites, Gershonites, Kohathites, Merarites NIV NLT ESV NAS GWT KJV ASV ERV DRB 1 Chronicles 24 -- Divisions of Levites into 24 Orders NIV NLT ESV NAS GWT KJV ASV ERV DRB 1 Chronicles 25 -- Numbers and Divisions of Musicians NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading John 11:1-17 John 11 -- Jesus Comforts Martha and Mary, Raises Lazarus; The Plot to Kill Jesus NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



