Dawn 2 Dusk The Safest Place to FallAt the very edge of His suffering, Jesus chose trust. With breath nearly gone, He addressed God as Father and consciously placed Himself into the Father’s care. That one moment invites us to rethink what faith looks like when life hurts and control slips away. The Cry That Changes the Atmosphere Jesus didn’t fade out in despair; He entrusted Himself. “Then Jesus called out in a loud voice, ‘Father, into Your hands I commit My Spirit.’ And when He had said this, He breathed His last.” (Luke 23:46) Even in agony, His relationship with the Father wasn’t theoretical—it was personal, present, and steady. And notice the strength in it: a loud voice. Faith isn’t always quiet; sometimes it’s a defiant worship that refuses to let pain have the final word. Long before the cross, Scripture had given this language: “Into Your hands I commit my spirit; You have redeemed me, O LORD, God of truth.” (Psalm 31:5) Jesus didn’t just fulfill prophecy—He showed us how to pray when we’re empty. The Hands That Hold What You Can’t When you say, “Father,” you’re not talking to distant power—you’re coming home. Through Christ, that access is real: “For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, ‘Abba! Father!’” (Romans 8:15) The cross didn’t close God’s hands; it opened the way into them. We try to keep our lives together with clenched fists—managing outcomes, guarding our image, rehearsing worst-case scenarios. But Jesus shows another way: release. And the Father is not careless with what you hand Him. “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in time of need.” (Hebrews 4:16) His hands are not a drop-off point; they’re a shelter. Practicing the Commitment Before the Final Breath Luke 23:46 isn’t only about how Jesus died—it’s about how we live. We learn to commit our spirit in the middle of ordinary pressure: the conversation you’re dreading, the temptation you keep negotiating with, the grief you can’t fix. Like Jesus, we can choose trust when we can’t choose circumstances. This is where surrender gets practical: entrust your reputation, your timeline, your family, your future. Jesus “kept entrusting Himself to Him who judges justly.” (1 Peter 2:23) And when fear whispers that letting go is unsafe, answer it with anchored confidence: “I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.” (2 Timothy 1:12) Father, thank You for the cross and for hands strong enough to hold my whole life. Help me entrust myself to You today—fully, gladly, and obediently—in Jesus’ name. Amen. Evening with A.W. Tozer No Light Without the Divine EnlightenerHowever unpopular we may become as a result, we must cling to the knowledge that all men are heretics by nature and can never know redeeming truth till they are enlightened from above by and through the inspired revelation we call the Scriptures. We are never kind to our neighbor when for the sake of sweet charity we smile away his perilous error and let him go unrebuked and uncorrected. The sons of light have an overwhelming obligation to the children of darkness. The lighthouse keeper dare not compromise with the storm; neither dare the light become friendly with the darkness. The temptation to create our own creed and settle religious questions out of our own heads is as great in the pastor's study as in the corner tavern. No man knows enough to be sure he is right about divine things until he has submitted his ideas to the test of the Scriptures. Intelligence is not enough, nor experience nor brilliance. The Word of God is the final court of appeal. "I gain understanding from your precepts; therefore I hate every wrong path" (Psalm 119:104). Music For the Soul A Breviary of Christian GracesAdd on your part all diligence, in your faith supply virtue, and in your virtue knowledge and in your knowledge temperance, and in your temperance patience, and in your patience godliness, and in your godliness love of the brethren, and in your love of the brethren love. - 2 Peter 1:5-7 All the excellencies which precede godliness are of the sterner, the more severe, and self-regarding kind, and those which follow it are of the gentler sort, and refer to others. Before it stand strength, discrimination, self-control, patience, all having reference to myself alone, and mainly to the difficulties and antagonisms which I meet with in life. There follow it "brotherly kindness and charity"; having reference to others, and being gentle and sweet. If I might so say, it is as in some Alpine range, where the side that faces the north presents rugged cliffs and sparse vegetation, and close-knit strength to breast the tempest, and to live amidst the snows; whilst the southern side has gentler slopes, and a more fertile soil, a richer vegetation, and a sunnier sky. So here: on the one side you get these severe and self-regarding graces, fronting a world full of antagonism and evil; and on the other side you get the gentler graces, fronting a world full of men that need care and help; whilst above them all towers the great summit that points to the stars, and lives up amongst the blue, from which flow down on the one side the streams of love and pity, and on the other run down the cliffs that front the stormy north. In the beginning faith; at the end love; in the centre godliness; which will blend into one harmonious whole the virtues of strength and of gentleness, even as the type and example of both are found in the Christ of whom long ago it was said: "He shall come with a strong hand; . . . and shall carry the lambs in His bosom, and gently lead those that are with young." And in like manner, the great difficult problem of how far I am to carry my own cultivation of Christian excellence apart from regard to others, and how far I am to let my obligations to help and succor others overcome the necessity for individual cultivation of Christian character; that difficulty which presses practically upon some of us with great force is best solved as Peter solves it here. Put godliness in the middle, let that be the centre, and from it will flow on the one side all needful self-discipline and tutoring, and on the other all wise and Christlike regard to the needs and the sorrows of the men around us. Spurgeon: Morning and Evening Genesis 32:12 And thou saidst, I will surely do thee good. When Jacob was on the other side of the brook Jabbok, and Esau was coming with armed men, he earnestly sought God's protection, and as a master reason he pleaded, "And thou saidst, I will surely do thee good." Oh, the force of that plea! He was holding God to his word--"Thou saidst." The attribute of God's faithfulness is a splendid horn of the altar to lay hold upon; but the promise, which has in it the attribute and something more, is a yet mightier holdfast--"Thou saidst, I will surely do thee good." And has he said, and shall he not do it? "Let God be true, and every man a liar." Shall not he be true? Shall he not keep his word? Shall not every word that cometh out of his lips stand fast and be fulfilled? Solomon, at the opening of the temple, used this same mighty plea. He pleaded with God to remember the word which he had spoken to his father David, and to bless that place. When a man gives a promissory note, his honor is engaged; he signs his hand, and he must discharge it when the due time comes, or else he loses credit. It shall never be said that God dishonors his bills. The credit of the Most High never was impeached, and never shall be. He is punctual to the moment: he never is before his time, but he never is behind it. Search God's word through, and compare it with the experience of God's people, and you shall find the two tally from the first to the last. Many a hoary patriarch has said with Joshua, "Not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass." If you have a divine promise, you need not plead it with an "if," you may urge it with certainty. The Lord meant to fulfil the promise, or he would not have given it. God does not give his words merely to quiet us, and to keep us hopeful for awhile with the intention of putting us off at last; but when he speaks, it is because he means to do as he has said. Spurgeon: Faith’s Checkbook He Never FailsThis word to Joshua is often quoted; it is the basis of that New Testament word "He hath said, I will never leave thee, nor forsake thee." Beloved, a life of warfare is before us, but the LORD of Hosts is with us. Are we called to lead a great but fickle people? This promise guarantees us all the wisdom and prudence that we shall need. Have we to contend with cunning and powerful enemies? Here is strength and valor, prowess and victory. Have we a vast heritage to win? By this sign we shall achieve our purpose; the LORD Himself is with us. It would be woe to us indeed if Jehovah could fail us; but, as this can never be, the winds of disquietude are laid to sleep in the caverns of divine faithfulness. On no one occasion will the LORD desert us. Happen what may, He will be at our side. Friends drop from us, their help is but an April shower; but God is faithful, Jesus is the same forever, and the Holy Spirit abideth in us. Come, my heart, be calm and hopeful today. Clouds may gather, but the LORD can blow them away. Since God will not fail me, my faith shall not fail; and as He will not forsake me, neither will I forsake Him. Oh, for a restful faith! The Believer’s Daily Remembrancer Our Sufficiency Is of GodLET us think of this, whenever we are cast down on account of our weakness, or the difficulties we meet with in our way. We are weak, but Jesus is strong; and His strength is made perfect in our weakness. He has given us His word, that He will work in us to will and to do of His own good pleasure. He speaks, and it is done. The word of the Lord knows no obstacles or difficulties; all things must obey Him. When He sent Moses to Pharaoh, He said, "Certainly I will be with thee:" and the Lord’s presence was his strength. He acts just so with us; His fullness is our sufficiency; it is opened to us in Jesus, and we receive from it according to our wants, weakness, and faith. "Through God, " said David, "I shall do valiantly." "I can do all things," said Paul, "through Christ strengthening me." Look not then at your own emptiness, or weakness; but look at what God is to His people, and what He has promised to give them, and sing, "OUR SUFFICIENCY IS OF GOD." "God is our refuge and strength; and as our days so shall our strength be." "His grace is sufficient for us; His strength is made perfect in weakness." When we cannot see our way, We should trust, and still obey; He who bids us forward go Will instruct the way to know. Bible League: Living His Word "I leave you peace. It is my own peace I give you. I give you peace in a different way than the world does. So don't be troubled. Don't be afraid."— John 14:27 ERV Peace. I can surely say that this is the main dream of humanity in this world, where we live in very hard and difficult times. Who thought that someday the terrible wars would take our peace, would destroy our lives? Who thought that someday Russia and the Ukraine, almost one Slavic nation would start the war and have the terrible results? Who thought that Israel and Palestine would have a destroying war? We Armenians know about war. We have experienced terrible wars and their results, and still, we have the danger of war in this area. I surely say that we Armenians need peace much more. But unfortunately, we see that in today's world it is not possible to avoid wars, because people are evil, especially the geopolitical leaders have become like tools in the hands of devil. The word "peace" has important meaning in itself. We need peace in our lives, in our families, in our societies, in our countries. But the most important is this: we need peace first in our hearts. And it is a fact that the only source of true peace is Jesus Christ, the Prince of Peace. As Christians, we know the truth and we realize that as long as we live on this earth, wars can be any time. Even our Lord said, "You will hear about wars that are being fought. And you will hear stories about other wars beginning. But don't be afraid. These things must happen before the end comes. Nations will fight against other nations. Kingdoms will fight against other kingdoms. There will be times when there is no food for people to eat. And there will be earthquakes in different places" (Matthew 24:6-7). Our Lord still says to us, "Don't be afraid!" But we have His great promise, that only He can provide us the true peace, which comes from the Lord. We have His encouraging promise also, "I have told you these things so that you can have peace in Me. In this world, you will have troubles. But be brave! I have defeated the world" (John 16:33). And this is a really encouraging promise. Yes, the Lord Jesus is the source of peace, and He only can give us the true and real peace. Let us be brave and trust Him only, and surely He will give His peace to our hearts. By Artur Ispiryan, Bible League International partner, Armenia Daily Light on the Daily Path 2 Thessalonians 2:16 Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace,Ezekiel 16:60 "Nevertheless, I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. Hebrews 10:14 For by one offering He has perfected for all time those who are sanctified. Hebrews 7:25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. 2 Timothy 1:12 For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day. Romans 11:29 for the gifts and the calling of God are irrevocable. Romans 8:35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Revelation 7:17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes." 1 Thessalonians 4:17,18 Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. • Therefore comfort one another with these words. Micah 2:10 "Arise and go, For this is no place of rest Because of the uncleanness that brings on destruction, A painful destruction. Hebrews 13:14 For here we do not have a lasting city, but we are seeking the city which is to come. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Avoiding a fight is a mark of honor;only fools insist on quarreling. Insight A person who is truly confident of his or her strength does not need to parade it. A truly brave person does not look for chances to prove it. A resourceful woman can find a way out of a fight. A man of endurance will avoid retaliating. Foolish people find it impossible to avoid strife. Men and women of character can. Challenge What kind of person are you? Devotional Hours Within the Bible Elijah on Mount CarmelElijah challenged Ahab to a test of Baal’s power. He demanded that the question should be settled, whether the Lord or Baal was the true God. Baal’s prophets were summoned, therefore, to meet with Elijah on Mount Carmel. On one side stood Elijah, alone, as the prophet of Jehovah; and on the other side the four hundred and fifty priests of Baal. All day, from morning until evening, Baal’s priests had been about their altar, crying, dancing, and gashing their flesh, after the custom of their heathen worship. But Baal had not answered, and, with mortification in their hearts and curses on their lips they turned away in defeat. It is now Elijah’s turn. Will Jehovah answer by fire and thus prove Himself the true God? Elijah called the people to come near to him, that they might see all that he did, for there were no secrets in the worship of the true God. Then he repaired the altar of Jehovah, which had been broken down. Once the fires had burned on this altar but it had been neglected, the people having turned away to worship calves of gold, instead of the true and living God. While this picture of the ruined altar is before us we may think of other altars that are broken down. There are homes where once the voice of prayer was daily heard, where the family bowed in worship. But now no longer does the morning and evening prayer ascend. There are those who at their mother’s knees were taught to kneel, and who through infancy and youth continued to pray but who no longer bow before God. All about us, everywhere, are these broken - down altars. The first thing the prophet did at Carmel that day was to rebuild God’s altar which was in ruins. The first step toward blessing in prayerless homes and lives is to build again the old altar of God. Elijah then made preparation for the great test. He prepared the altar, put the wood in order, cut the bull in pieces, and laid it on the wood. That was all he could do; the fire must come down from God. Common fire would not do it must be fire from heaven. It is the same in our sacrifices. “Present your bodies a living sacrifice” to God, is our part. God will never lift us up on His altar we must lay ourselves there willingly. We present our bodies a living sacrifice when we yield our will and surrender ourselves to God with love and praise, ready for obedience and service. We cannot change our own heart Elijah did not bring fire from some furnace or smoking hearth to kindle the wood on his altar; he prepared the sacrifice and then waited for God to give the fire. When all the preparations were made, Elijah prayed for God to send the fire. We get nothing spiritual from heaven, without prayer. Prayerlessness receives no blessings. A day without prayer is a day unblessed, unsheltered, and open to all disaster. If we are seeking blessing and are ready to yield our wills and affections to Christ we have but to cry to God, and He will send down the divine fire to consume the sacrifice which we have laid upon His altar. But we must always pray. “Ask and you shall receive.” Mere waiting is not enough there must be supplication as well as consecration . The form of Elijah’s prayer must be noticed. “Let it be known this day that You are God in Israel.” The prophet was not seeking his own glory but God’s. He was not trying to work a miracle to show his power but to show the people that Jehovah was the true and the only God. We should never think of honoring ourselves in doing God’s work our aim always should be to honor God. After anything we have done for God, we should not exult in our own exaltation but should thank God and honor Him. A king, when his army had won a great victory, bared his head in the presence of his soldiers and reverently repeated, “Not unto us, O Lord, not unto us but to Your name be the glory!” We should never concern ourselves about our share of the honor, about the reputation or the glory we are to get from any work we have done, any duty, any sacrifice we have made; we should seek that God’s name alone shall be honored, that it may be known that He is indeed God. All day, the prophets of Baal had prayed in vain beside the altar but the moment Elijah began to pray “the fire of Jehovah fell, and consumed the burnt-offering.” A god that cannot answer prayer is not the God for needy, tempted, perishing, dying men. Baal had been proved no god. He was unable in that great crisis to give any answer. But the moment Elijah prayed, the fire fell. The test of Mount Carmel is being repeated every day in thousands of places on the earth. Our God is the Hearer of prayer. Burdened hearts are crying to Him and He is answering their requests. Blessings are falling upon needy, suffering lives in response to earnest, faith-filled supplications. The fire of the Lord is always falling. It fell on the day of Pentecost on the praying disciples. It has fallen since on millions of heart - altars, consuming earthliness and sin, and leaving the glowing flames of love, devotion, and holy service. The effect on the people was tremendous. When they saw it they “fell on their faces, and they said, Jehovah, He is God !” Jehovah had been forsaken and His worship abandoned. Jeroboam’s sin had thus ripened into its full, terrible fruitage. Baal was now accepted as the god of the nation. Jehovah’s prophets had been hunted to death. So utterly had idolatry driven out the true worship, destroying or sending to hiding places, the followers of the true God that Elijah thought he was the only one left in the whole land who was loyal to Jehovah. Then came this test. It was a magnificent occasion one man against king, prophets, priests, people; but one man with God is more than a match for all the world against God. This test is going on still. Baal’s worshipers are yet prominent in the world, though known now by other names. What are the evidences of Christianity? What demonstration of power have we ever had which shows that Christianity is divine? We may point to the whole history of the Church, in answer to this question. Wherever the gospel has gone through the centuries, divine power has been with it. A little study of history and a little examination of the map of the world will show thousand of Carmels. Idolatry and false religions have done their best but nothing has come of their experiments no moral improvements, no lifting up of the people, no sweetening and purifying of homes, no building of hospitals and asylums, no restoring of lives, no saving of souls. Then Christianity entered with its simple story of divine love, its fire from heaven, the power of the Holy Spirit; and wherever it has gone all has been changed. Men have turned from their sins unto God. Evil hearts have been made holy. Cruelty has given place to gentleness. Happy homes have been built up. Society has been transformed. As we see these wonderful results of Christian life the Carmel days over again we can say with joy and triumph, “ Jehovah, He is God !” The victory was complete. The fire consumed the burnt offering, even the stones and the dust, and licked up the water that filled the trench. Baal’s prophets had been defeated and must die. They had been proved guilty of high treason, as representing idolatry. Events moved rapidly. Elijah announced to Ahab the coming of rain. The prophet then went to the top of Mount Carmel, and we see him next in the attitude of prayer praying for rain. Although God had promised the rain yet it was necessary that Elijah should pray for it. “Ask and you shall receive.” Elijah’s prayer suggests to us also the importance of expectation. When we ask for things which God has promised, we should look for an answer. The prophet sent his servant to watch for the clouds. The picture is very beautiful. The answer did not come immediately but the prophet continued pleading with God. Again and again and again the servant went up and looked but there was nothing to be seen, no cloud in the sky. At last, a little cloud as small as a man’s hand appeared. The answer was coming. The prophet ceased to pray and set out on his journey to Jezreel. Bible in a Year Old Testament Reading1 Samuel 25, 26 1 Samuel 25 -- Samuel Dies; David Marries Abigail NIV NLT ESV NAS GWT KJV ASV ERV DRB 1 Samuel 26 -- David Spares Saul a Second Time NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 16:19-31 Luke 16 -- The Parables of the Shrewd Manager, and the Rich Man and Lazarus NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



