Morning, April 18
Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  — Matthew 22:37
Dawn 2 Dusk
Wholehearted: Loving God With Nothing Held Back

In Matthew 22:37, Jesus doesn’t just give us a rule; He reveals the very center of what life is meant to be. He calls us to love God with all our heart, all our soul, and all our mind. That sounds beautiful—and impossible—at the same time. This command is not a suggestion for the super-spiritual; it is the defining call for every disciple. Today is an invitation to honestly ask: Am I loving Him with everything, or only with what feels safe?

Loving With All Your Heart

God is not asking for a polite, distant affection. He wants our hearts—the place of our deepest desires, fears, and longings. “Delight yourself in the LORD, and He will give you the desires of your heart” (Psalm 37:4). That doesn’t mean He signs off on every wish; it means that as we delight in Him, He reshapes what we want. Loving God with all your heart means letting Him reorder your affections so that He is no longer one love among many, but the love that defines every other love.

This also means bringing Him your broken, divided heart instead of pretending it’s already whole. David prayed, “Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:10). Loving God with all your heart starts with that same prayerful honesty: “Lord, my heart is distracted and cluttered, but I want You to be first.” He is not intimidated by your struggle; He is honored by your surrender.

Loving With All Your Soul

Your soul is the core of who you are—your life, your identity, your very being. When Jesus echoes Deuteronomy, “And you shall love the LORD your God with all your heart and with all your soul and with all your strength” (Deuteronomy 6:5), it’s a call to love God with our very lives. This is why Paul writes, “Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship” (Romans 12:1). Loving God with all your soul looks like climbing on the altar and staying there—offering your plans, your dreams, your future, your reputation.

This love is costly, but it is never cruel. Jesus reminds us that when we lose our life for His sake, we actually find it (see Matthew 16:24–25). To love God with all your soul is to say, “My life is not my own.” It means resisting the constant pressure to build your own kingdom and instead seeking first His (Matthew 6:33). In a world that preaches self-expression and self-ownership, the disciple quietly confesses, “For you have been bought with a price. Therefore glorify God in your body” (1 Corinthians 6:20).

Loving with All Your Mind

Jesus also calls us to love God with all our mind. That means our thoughts, beliefs, and imaginations are not neutral territory; they are part of our worship. Paul writes, “We demolish arguments and every presumption that sets itself up against the knowledge of God; and we take captive every thought to make it obedient to Christ” (2 Corinthians 10:5). To love God with your mind is to refuse lazy thinking, to test every idea by His Word, and to let Scripture shape how you see yourself, your world, and your God.

This kind of love is not cold or academic; it is vibrant and protective. When the psalmist says, “I have stored up Your word in my heart, that I might not sin against You” (Psalm 119:11), he shows us that a Scripture-filled mind serves a love-filled heart. Reading, studying, and meditating on the Bible is not a mere duty—it is how we fall more in love with the One who first loved us. Jesus said, “If you love Me, you will keep My commandments” (John 14:15). Obedience flows from a mind convinced of His goodness and a heart captivated by His grace.

Lord, thank You for loving me first and calling me to love You with all that I am. Today, help me to surrender my heart, my soul, and my mind to You in real, practical ways—show me where to obey, what to lay down, and how to love You more.

Morning with A.W. Tozer
Spiritual Smugness

Self-righteousness is terrible among God's people. If we feel that we are what we ought to be, then we will remain what we are. We will not look for any change or improvement in our lives. This will quite naturally lead us to judge everyone by what we are. This is the judgment of which we must be careful. To judge others by ourselves is to create havoc in the local assembly. Self-righteousness also leads to complacency. Complacency is a great sin and covers just about everything I have said about the rote and the rut. Some have the attitude, "Lord, I'm satisfied with my spiritual condition. I hope one of these days You will come, I will be taken up to meet You in the air and I will rule over five cities." These people cannot rule over their own houses and families, but they expect to rule over five cities. They pray spottily and sparsely, rarely attending prayer meeting, but they read their Bibles and expect to go zooming off into the blue yonder and join the Lord in the triumph of the victorious saints.

Music For the Soul
A Breviary of Christian Graces

Add on your part all diligence, in your faith supply virtue, and in your virtue knowledge and in your knowledge temperance, and in your temperance patience, and in your patience godliness, and in your godliness love of the brethren, and in your love of the brethren love. - 2 Peter 1:5-7

All the excellencies which precede godliness are of the sterner, the more severe, and self-regarding kind, and those which follow it are of the gentler sort, and refer to others. Before it stand strength, discrimination, self-control, patience, all having reference to myself alone, and mainly to the difficulties and antagonisms which I meet with in life. There follow it "brotherly kindness and charity"; having reference to others, and being gentle and sweet. If I might so say, it is as in some Alpine range, where the side that faces the north presents rugged cliffs and sparse vegetation, and close-knit strength to breast the tempest, and to live amidst the snows; whilst the southern side has gentler slopes, and a more fertile soil, a richer vegetation, and a sunnier sky. So here: on the one side you get these severe and self-regarding graces, fronting a world full of antagonism and evil; and on the other side you get the gentler graces, fronting a world full of men that need care and help; whilst above them all towers the great summit that points to the stars, and lives up amongst the blue, from which flow down on the one side the streams of love and pity, and on the other run down the cliffs that front the stormy north. In the beginning faith; at the end love; in the centre godliness; which will blend into one harmonious whole the virtues of strength and of gentleness, even as the type and example of both are found in the Christ of whom long ago it was said: "He shall come with a strong hand; . . . and shall carry the lambs in His bosom, and gently lead those that are with young."

And in like manner, the great difficult problem of how far I am to carry my own cultivation of Christian excellence apart from regard to others, and how far I am to let my obligations to help and succor others overcome the necessity for individual cultivation of Christian character; that difficulty which presses practically upon some of us with great force is best solved as Peter solves it here. Put godliness in the middle, let that be the centre, and from it will flow on the one side all needful self-discipline and tutoring, and on the other all wise and Christlike regard to the needs and the sorrows of the men around us.

Spurgeon: Morning and Evening

Joshua 2:21  She bound the scarlet line in the window.

Rahab depended for her preservation upon the promise of the spies, whom she looked upon as the representatives of the God of Israel. Her faith was simple and firm, but it was very obedient. To tie the scarlet line in the window was a very trivial act in itself, but she dared not run the risk of omitting it. Come, my soul, is there not here a lesson for thee? Hast thou been attentive to all thy Lord's will, even though some of his commands should seem non-essential? Hast thou observed in his own way the two ordinances of believers' baptism and the Lord's Supper? These neglected, argue much unloving disobedience in thy heart. Be henceforth in all things blameless, even to the tying of a thread, if that be matter of command.

This act of Rahab sets forth a yet more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, as with a Gordian knot in my window, so that my trust can never be removed? Or can I look out towards the Dead Sea of my sins, or the Jerusalem of my hopes, without seeing the blood, and seeing all things in connection with its blessed power? The passer-by can see a cord of so conspicuous a colour, if it hangs from the window: it will be well for me if my life makes the efficacy of the atonement conspicuous to all onlookers. What is there to be ashamed of? Let men or devils gaze if they will, the blood is my boast and my song. My soul, there is One who will see that scarlet line, even when from weakness of faith thou canst not see it thyself; Jehovah, the Avenger, will see it and pass over thee. Jericho's walls fell flat: Rahab's house was on the wall, and yet it stood unmoved; my nature is built into the wall of humanity, and yet when destruction smites the race, I shall be secure. My soul, tie the scarlet thread in the window afresh, and rest in peace.

Spurgeon: Faith’s Checkbook
He Never Fails

- Joshua 1:5

This word to Joshua is often quoted; it is the basis of that New Testament word "He hath said, I will never leave thee, nor forsake thee."

Beloved, a life of warfare is before us, but the LORD of Hosts is with us. Are we called to lead a great but fickle people? This promise guarantees us all the wisdom and prudence that we shall need. Have we to contend with cunning and powerful enemies? Here is strength and valor, prowess and victory. Have we a vast heritage to win? By this sign we shall achieve our purpose; the LORD Himself is with us.

It would be woe to us indeed if Jehovah could fail us; but, as this can never be, the winds of disquietude are laid to sleep in the caverns of divine faithfulness. On no one occasion will the LORD desert us. Happen what may, He will be at our side. Friends drop from us, their help is but an April shower; but God is faithful, Jesus is the same forever, and the Holy Spirit abideth in us.

Come, my heart, be calm and hopeful today. Clouds may gather, but the LORD can blow them away. Since God will not fail me, my faith shall not fail; and as He will not forsake me, neither will I forsake Him. Oh, for a restful faith!

The Believer’s Daily Remembrancer
Our Sufficiency Is of God

LET us think of this, whenever we are cast down on account of our weakness, or the difficulties we meet with in our way. We are weak, but Jesus is strong; and His strength is made perfect in our weakness. He has given us His word, that He will work in us to will and to do of His own good pleasure. He speaks, and it is done. The word of the Lord knows no obstacles or difficulties; all things must obey Him. When He sent Moses to Pharaoh, He said, "Certainly I will be with thee:" and the Lord’s presence was his strength. He acts just so with us; His fullness is our sufficiency; it is opened to us in Jesus, and we receive from it according to our wants, weakness, and faith. "Through God, " said David, "I shall do valiantly." "I can do all things," said Paul, "through Christ strengthening me." Look not then at your own emptiness, or weakness; but look at what God is to His people, and what He has promised to give them, and sing, "OUR SUFFICIENCY IS OF GOD." "God is our refuge and strength; and as our days so shall our strength be." "His grace is sufficient for us; His strength is made perfect in weakness."

When we cannot see our way,

We should trust, and still obey;

He who bids us forward go

Will instruct the way to know.

Bible League: Living His Word
"I leave you peace. It is my own peace I give you. I give you peace in a different way than the world does. So don't be troubled. Don't be afraid."
— John 14:27 ERV

Peace. I can surely say that this is the main dream of humanity in this world, where we live in very hard and difficult times. Who thought that someday the terrible wars would take our peace, would destroy our lives? Who thought that someday Russia and the Ukraine, almost one Slavic nation would start the war and have the terrible results? Who thought that Israel and Palestine would have a destroying war? We Armenians know about war. We have experienced terrible wars and their results, and still, we have the danger of war in this area. I surely say that we Armenians need peace much more. But unfortunately, we see that in today's world it is not possible to avoid wars, because people are evil, especially the geopolitical leaders have become like tools in the hands of devil.

The word "peace" has important meaning in itself. We need peace in our lives, in our families, in our societies, in our countries. But the most important is this: we need peace first in our hearts. And it is a fact that the only source of true peace is Jesus Christ, the Prince of Peace.

As Christians, we know the truth and we realize that as long as we live on this earth, wars can be any time. Even our Lord said, "You will hear about wars that are being fought. And you will hear stories about other wars beginning. But don't be afraid. These things must happen before the end comes. Nations will fight against other nations. Kingdoms will fight against other kingdoms. There will be times when there is no food for people to eat. And there will be earthquakes in different places" (Matthew 24:6-7). Our Lord still says to us, "Don't be afraid!"

But we have His great promise, that only He can provide us the true peace, which comes from the Lord. We have His encouraging promise also, "I have told you these things so that you can have peace in Me. In this world, you will have troubles. But be brave! I have defeated the world" (John 16:33). And this is a really encouraging promise. Yes, the Lord Jesus is the source of peace, and He only can give us the true and real peace. Let us be brave and trust Him only, and surely He will give His peace to our hearts.

By Artur Ispiryan, Bible League International partner, Armenia

Daily Light on the Daily Path
Deuteronomy 18:18  'I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.

Deuteronomy 5:5  while I was standing between the LORD and you at that time, to declare to you the word of the LORD; for you were afraid because of the fire and did not go up the mountain. He said,

1 Timothy 2:5  For there is one God, and one mediator also between God and men, the man Christ Jesus,

Numbers 12:3  (Now the man Moses was very humble, more than any man who was on the face of the earth.)

Matthew 11:29  "Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.

Philippians 2:5-8  Have this attitude in yourselves which was also in Christ Jesus, • who, although He existed in the form of God, did not regard equality with God a thing to be grasped, • but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. • Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

Hebrews 3:5,6  Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later; • but Christ was faithful as a Son over His house-- whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Avoiding a fight is a mark of honor;
        only fools insist on quarreling.
Insight
A person who is truly confident of his or her strength does not need to parade it. A truly brave person does not look for chances to prove it. A resourceful woman can find a way out of a fight. A man of endurance will avoid retaliating. Foolish people find it impossible to avoid strife. Men and women of character can.
Challenge
What kind of person are you?

Devotional Hours Within the Bible
Elijah on Mount Carmel

1 Kings 18

Elijah challenged Ahab to a test of Baal’s power. He demanded that the question should be settled, whether the Lord or Baal was the true God. Baal’s prophets were summoned, therefore, to meet with Elijah on Mount Carmel. On one side stood Elijah, alone, as the prophet of Jehovah; and on the other side the four hundred and fifty priests of Baal. All day, from morning until evening, Baal’s priests had been about their altar, crying, dancing, and gashing their flesh, after the custom of their heathen worship. But Baal had not answered, and, with mortification in their hearts and curses on their lips they turned away in defeat. It is now Elijah’s turn. Will Jehovah answer by fire and thus prove Himself the true God?

Elijah called the people to come near to him, that they might see all that he did, for there were no secrets in the worship of the true God. Then he repaired the altar of Jehovah, which had been broken down. Once the fires had burned on this altar but it had been neglected, the people having turned away to worship calves of gold, instead of the true and living God.

While this picture of the ruined altar is before us we may think of other altars that are broken down. There are homes where once the voice of prayer was daily heard, where the family bowed in worship. But now no longer does the morning and evening prayer ascend. There are those who at their mother’s knees were taught to kneel, and who through infancy and youth continued to pray but who no longer bow before God. All about us, everywhere, are these broken - down altars. The first thing the prophet did at Carmel that day was to rebuild God’s altar which was in ruins. The first step toward blessing in prayerless homes and lives is to build again the old altar of God.

Elijah then made preparation for the great test. He prepared the altar, put the wood in order, cut the bull in pieces, and laid it on the wood. That was all he could do; the fire must come down from God. Common fire would not do it must be fire from heaven. It is the same in our sacrifices. “Present your bodies a living sacrifice” to God, is our part. God will never lift us up on His altar we must lay ourselves there willingly. We present our bodies a living sacrifice when we yield our will and surrender ourselves to God with love and praise, ready for obedience and service.

We cannot change our own heart Elijah did not bring fire from some furnace or smoking hearth to kindle the wood on his altar; he prepared the sacrifice and then waited for God to give the fire. When all the preparations were made, Elijah prayed for God to send the fire. We get nothing spiritual from heaven, without prayer. Prayerlessness receives no blessings. A day without prayer is a day unblessed, unsheltered, and open to all disaster. If we are seeking blessing and are ready to yield our wills and affections to Christ we have but to cry to God, and He will send down the divine fire to consume the sacrifice which we have laid upon His altar. But we must always pray. “Ask and you shall receive.” Mere waiting is not enough there must be supplication as well as consecration .

The form of Elijah’s prayer must be noticed. “Let it be known this day that You are God in Israel.” The prophet was not seeking his own glory but God’s. He was not trying to work a miracle to show his power but to show the people that Jehovah was the true and the only God. We should never think of honoring ourselves in doing God’s work our aim always should be to honor God. After anything we have done for God, we should not exult in our own exaltation but should thank God and honor Him.

A king, when his army had won a great victory, bared his head in the presence of his soldiers and reverently repeated, “Not unto us, O Lord, not unto us but to Your name be the glory!” We should never concern ourselves about our share of the honor, about the reputation or the glory we are to get from any work we have done, any duty, any sacrifice we have made; we should seek that God’s name alone shall be honored, that it may be known that He is indeed God.

All day, the prophets of Baal had prayed in vain beside the altar but the moment Elijah began to pray “the fire of Jehovah fell, and consumed the burnt-offering.” A god that cannot answer prayer is not the God for needy, tempted, perishing, dying men. Baal had been proved no god. He was unable in that great crisis to give any answer. But the moment Elijah prayed, the fire fell.

The test of Mount Carmel is being repeated every day in thousands of places on the earth. Our God is the Hearer of prayer. Burdened hearts are crying to Him and He is answering their requests. Blessings are falling upon needy, suffering lives in response to earnest, faith-filled supplications. The fire of the Lord is always falling. It fell on the day of Pentecost on the praying disciples. It has fallen since on millions of heart - altars, consuming earthliness and sin, and leaving the glowing flames of love, devotion, and holy service.

The effect on the people was tremendous. When they saw it they “fell on their faces, and they said, Jehovah, He is God !” Jehovah had been forsaken and His worship abandoned. Jeroboam’s sin had thus ripened into its full, terrible fruitage. Baal was now accepted as the god of the nation. Jehovah’s prophets had been hunted to death. So utterly had idolatry driven out the true worship, destroying or sending to hiding places, the followers of the true God that Elijah thought he was the only one left in the whole land who was loyal to Jehovah. Then came this test. It was a magnificent occasion one man against king, prophets, priests, people; but one man with God is more than a match for all the world against God.

This test is going on still. Baal’s worshipers are yet prominent in the world, though known now by other names. What are the evidences of Christianity? What demonstration of power have we ever had which shows that Christianity is divine? We may point to the whole history of the Church, in answer to this question. Wherever the gospel has gone through the centuries, divine power has been with it. A little study of history and a little examination of the map of the world will show thousand of Carmels. Idolatry and false religions have done their best but nothing has come of their experiments no moral improvements, no lifting up of the people, no sweetening and purifying of homes, no building of hospitals and asylums, no restoring of lives, no saving of souls.

Then Christianity entered with its simple story of divine love, its fire from heaven, the power of the Holy Spirit; and wherever it has gone all has been changed. Men have turned from their sins unto God. Evil hearts have been made holy. Cruelty has given place to gentleness. Happy homes have been built up. Society has been transformed. As we see these wonderful results of Christian life the Carmel days over again we can say with joy and triumph, “ Jehovah, He is God !”

The victory was complete. The fire consumed the burnt offering, even the stones and the dust, and licked up the water that filled the trench. Baal’s prophets had been defeated and must die. They had been proved guilty of high treason, as representing idolatry. Events moved rapidly. Elijah announced to Ahab the coming of rain. The prophet then went to the top of Mount Carmel, and we see him next in the attitude of prayer praying for rain. Although God had promised the rain yet it was necessary that Elijah should pray for it. “Ask and you shall receive.”

Elijah’s prayer suggests to us also the importance of expectation. When we ask for things which God has promised, we should look for an answer. The prophet sent his servant to watch for the clouds. The picture is very beautiful. The answer did not come immediately but the prophet continued pleading with God. Again and again and again the servant went up and looked but there was nothing to be seen, no cloud in the sky. At last, a little cloud as small as a man’s hand appeared. The answer was coming. The prophet ceased to pray and set out on his journey to Jezreel.

Bible in a Year
Old Testament Reading
1 Samuel 25, 26


1 Samuel 25 -- Samuel Dies; David Marries Abigail

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


1 Samuel 26 -- David Spares Saul a Second Time

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Luke 16:19-31


Luke 16 -- The Parables of the Shrewd Manager, and the Rich Man and Lazarus

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening April 17
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