Judges 11:39 Cross References: And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she had not known man. And it was a custom in Israel,

◄ Judges 11:39 ►

After two months, she returned to her father, and he did to her as he had vowed. And she had never had relations with a man. So it has become a custom in Israel

Cross References

Judges 11:38
"Go," he said. And he sent her away for two months. So she left with her friends and mourned her virginity upon the mountains.

Judges 11:40
that each year the young women of Israel go out for four days to lament the daughter of Jephthah the Gileadite.

Chapter Outline

1. The covenant between Jephthah and the Gileadites, that he should lead
12. The treaty of peace between him and the Ammonites is in vain
29. Jephthah's vow
32. His conquest of the Ammonites
34. He performs his vow on his daughter.

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Treasury of Scripture Knowledge

did with.

Leviticus 27:4
Or if it is a female, then your valuation shall be thirty shekels.

Judges 11:31
then whatever comes out of the door of my house to greet me on my triumphant return from the Ammonites will belong to the LORD, and I will offer it up as a burnt offering."

Leviticus 27:28, 29
Nothing that a man sets apart to the LORD from all he owns--whether a man, an animal, or his inherited land--can be sold or redeemed; everything so devoted is most holy to the LORD. . . .

Deuteronomy 12:31
You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.

Isaiah 66:3
Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog's neck; whoever presents a grain offering is like one who offers pig's blood; whoever offers incense is like one who praises an idol. Indeed, they have chosen their own ways and delighted in their abominations.

custom, or ordinance.

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