Context
26He sent Moses His servant,
And Aaron, whom He had chosen.
27They performed His wondrous acts among them,
And miracles in the land of Ham.
28He sent darkness and made it dark;
And they did not rebel against His words.
29He turned their waters into blood
And caused their fish to die.
30Their land swarmed with frogs
Even in the chambers of their kings.
31He spoke, and there came a swarm of flies
And gnats in all their territory.
32He gave them hail for rain,
And flaming fire in their land.
33He struck down their vines also and their fig trees,
And shattered the trees of their territory.
34He spoke, and locusts came,
And young locusts, even without number,
35And ate up all vegetation in their land,
And ate up the fruit of their ground.
36He also struck down all the firstborn in their land,
The first fruits of all their vigor.
37Then He brought them out with silver and gold,
And among His tribes there was not one who stumbled.
38Egypt was glad when they departed,
For the dread of them had fallen upon them.
39He spread a cloud for a covering,
And fire to illumine by night.
40They asked, and He brought quail,
And satisfied them with the bread of heaven.
41He opened the rock and water flowed out;
It ran in the dry places like a river.
42For He remembered His holy word
With Abraham His servant;
43And He brought forth His people with joy,
His chosen ones with a joyful shout.
44He gave them also the lands of the nations,
That they might take possession of the fruit of the peoples labor,
45So that they might keep His statutes
And observe His laws,
Praise the LORD!
NASB ©1995
Parallel Verses
American Standard VersionHe sent Moses his servant, And Aaron whom he had chosen.
Douay-Rheims BibleHe sent Moses his servant: Aaron the man whom he had chosen.
Darby Bible TranslationHe sent Moses his servant, and Aaron whom he had chosen:
English Revised VersionHe sent Moses his servant, and Aaron whom he had chosen.
Webster's Bible TranslationHe sent Moses his servant; and Aaron whom he had chosen.
World English BibleHe sent Moses, his servant, and Aaron, whom he had chosen.
Young's Literal Translation He hath sent Moses His servant, Aaron whom He had fixed on.
Library
August 14. "Touch not Mine Anointed, and do My Prophets no Harm" (Ps. Cv. 15).
"Touch not Mine anointed, and do My prophets no harm" (Ps. cv. 15). I would rather play with the forked lightning, or take in my hands living wires, with their fiery current, than speak a reckless word against any servant of Christ, or idly repeat the slanderous darts which thousands of Christians are hurling on others, to the hurt of their own souls and bodies. You may often wonder, perhaps, why your sickness is not healed, your spirit filled with the joy of the Holy Ghost, or your life blessed …
Rev. A. B. Simpson—Days of Heaven Upon Earth March 17. "He Hath Remembered his Covenant Forever" (Ps. Cv. 8).
"He hath remembered His covenant forever" (Ps. cv. 8). So long as you struggle under law, that is by your own effort, sin shall have dominion over you: but the moment you step from under the shadow of Sinai, throw yourself upon the simple grace of Christ and His free and absolute gift of righteousness, and take Him to be to you what He has pledged Himself to be, your righteousness of thought and feeling, and to keep you in spite of everything, that ever can be against you, in His perfect will and …
Rev. A. B. Simpson—Days of Heaven Upon Earth
God's Promises Tests
Until the time that his word came, the word of the Lord tried him.' --PSALM cv. 19. I do not think I shall be mistaken if I affirm that these words do not convey any very clear idea to most readers. They were spoken with reference to Joseph, during the period of his imprisonment. For the understanding of them I think we must observe that there is a contrast drawn between two 'words,' 'his' (i.e. Joseph's) and God's. If we lay firm hold of that clue, I think it will lead us into clear daylight, …
Alexander Maclaren—Expositions of Holy Scripture
Inviolable Messiahs and Prophets
'He reproved kings for their sakes; 15. Saying, Touch not Mine anointed, and do My prophets no harm.'--PSALM cv. 14, 15. The original reference of these words is to the fathers of the Jewish people--the three wandering shepherds, Abraham, Isaac, and Jacob. The Psalmist transfers to them the great titles which properly belong to a later period of Jewish history. None of the three were ever in the literal sense of the word 'anointed,' but all the three had what anointing symbolised. None of them were …
Alexander Maclaren—Expositions of Holy Scripture
A Stanza of Deliverance
"He brought them forth also with silver and gold: and there was not one feeble person among their tribes."--Psalm 105:37. THIS verse has been making music in my heart for several days, and at times it has even claimed utterance from my tongue. I have caught myself singing a solo, with myself as the only hearer; and this has been the theme, "He brought them forth also with silver and gold: and there was not one feeble person among their tribes." I love texts which sing to me, and make me join in their …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892
A Letter from Origen to Africanus.
Origen to Africanus, a beloved brother in God the Father, through Jesus Christ, His holy Child, greeting. Your letter, from which I learn what you think of the Susanna in the Book of Daniel, which is used in the Churches, although apparently somewhat short, presents in its few words many problems, each of which demands no common treatment, but such as oversteps the character of a letter, and reaches the limits of a discourse. [3028] And I, when I consider, as best I can, the measure of my intellect, …
Origen—Origen's Letters
The King Hath Brought Me into his Store-Chambers; we Will Exult and be Glad in Thee, Remembering Thy Breasts Better than Wine; the Upright Love Thee.
The soul has no sooner manifested her desire to pass by all creatures that it may run to Him, than, to recompense her for a love already somewhat purified, He causes her to enter into his divine store-chambers. This is a greater grace than any she has hitherto received, for it is a transient union in the powers. When the heart of a man displays sufficient fidelity to be willing to dispense with all the gifts of God that it may reach God himself, He takes pleasure in showering upon it a profusion …
Madame Guyon—Song of Songs of Solomon
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon …
Alexander Maclaren—Expositions of Holy Scripture
The Exodus
The land of Egypt is a picture of the house of bondage into which all God's covenant people will, sooner or later, be brought on account of their sin. All those whom God means to give an inheritance in Canaan, he will first take down into Egypt. Even Jesus Christ himself went into Egypt before he appeared publicly as a teacher before the world, that in his instance, as well as in that of every Christian, the prophecy might be fulfilled--"Out of Egypt have I called my Son." Every one who enjoys the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation. …
John Calvin—The Institutes of the Christian Religion
Elijah the Tishbite
[This chapter is based on 1 Kings 17:1-7.] Among the mountains of Gilead, east of the Jordan, there dwelt in the days of Ahab a man of faith and prayer whose fearless ministry was destined to check the rapid spread of apostasy in Israel. Far removed from any city of renown, and occupying no high station in life, Elijah the Tishbite nevertheless entered upon his mission confident in God's purpose to prepare the way before him and to give him abundant success. The word of faith and power was upon his …
Ellen Gould White—The Story of Prophets and Kings
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