Context
7The fear of the L
ORD is the beginning of knowledge;
Fools despise wisdom and instruction.
The Enticement of Sinners
8Hear, my son, your father’s instruction
And do not forsake your mother’s teaching;
9Indeed, they are a graceful wreath to your head
And ornaments about your neck.
10My son, if sinners entice you,
Do not consent.
11If they say, “Come with us,
Let us lie in wait for blood,
Let us ambush the innocent without cause;
12Let us swallow them alive like Sheol,
Even whole, as those who go down to the pit;
13We will find all kinds of precious wealth,
We will fill our houses with spoil;
14Throw in your lot with us,
We shall all have one purse,”
15My son, do not walk in the way with them.
Keep your feet from their path,
16For their feet run to evil
And they hasten to shed blood.
17Indeed, it is useless to spread the baited net
In the sight of any bird;
18But they lie in wait for their own blood;
They ambush their own lives.
19So are the ways of everyone who gains by violence;
It takes away the life of its possessors.
Wisdom Warns
20Wisdom shouts in the street,
She lifts her voice in the square;
21At the head of the noisy streets she cries out;
At the entrance of the gates in the city she utters her sayings:
22“How long, O naive ones, will you love being simple-minded?
And scoffers delight themselves in scoffing
And fools hate knowledge?
23“Turn to my reproof,
Behold, I will pour out my spirit on you;
I will make my words known to you.
24“Because I called and you refused,
I stretched out my hand and no one paid attention;
25And you neglected all my counsel
And did not want my reproof;
26I will also laugh at your calamity;
I will mock when your dread comes,
27When your dread comes like a storm
And your calamity comes like a whirlwind,
When distress and anguish come upon you.
28“Then they will call on me, but I will not answer;
They will seek me diligently but they will not find me,
29Because they hated knowledge
And did not choose the fear of the LORD.
30“They would not accept my counsel,
They spurned all my reproof.
31“So they shall eat of the fruit of their own way
And be satiated with their own devices.
32“For the waywardness of the naive will kill them,
And the complacency of fools will destroy them.
33“But he who listens to me shall live securely
And will be at ease from the dread of evil.”
NASB ©1995
Parallel Verses
American Standard VersionThe fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction.
Douay-Rheims BibleThe fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.
Darby Bible TranslationThe fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction.
English Revised VersionThe fear of the LORD is the beginning of knowledge: but the foolish despise wisdom and instruction.
Webster's Bible TranslationThe fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
World English BibleThe fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction.
Young's Literal Translation Fear of Jehovah is a beginning of knowledge, Wisdom and instruction fools have despised!
Library
A Young Man's Best Counsellor
'The proverbs of Solomon the son of David, king of Israel; 2. To know wisdom and instruction; to perceive the words of understanding; 3. To receive the instruction of wisdom, justice, and judgment, and equity; 4. To give subtilty to the simple, to the young man knowledge and discretion, 5. A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels: 6. To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. 7. …
Alexander Maclaren—Expositions of Holy ScriptureWisdom's Call
'Wisdom crieth without; she uttereth her voice in the streets: 21. She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 22. How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 23. Turn you at my reproof: behold, I will pour out my Spirit unto you, I will make known my words unto you. 24. Because I have called, and ye refused; I have stretched out my hand, and no man …
Alexander Maclaren—Expositions of Holy Scripture
Baxter -- Making Light of Christ and Salvation
Richard Baxter, was born in 1615, at Rowton, near Shrewsbury, in England. After surmounting great difficulties in securing an education for the ministry he was ordained in 1638, in the Church of England, his first important charge being that of Kidderminster, where he established his reputation as a powerful evangelical and controversial preacher. Altho opposed to Cromwell's extreme acts, he became a chaplain in the army of the Rebellion. His influence was all on the side of peace, however, and at …
Various—The World's Great Sermons, Vol. 2
A Preface to the Reader.
The Sum of the Preface. 1-8. Objections before and since the author's death made against the publishing of this doctrine. 9-10. The first objection: Because the knowledge and practice of it belongs to few: answered. 11-15. A second objection, viz. Because suspicion may be given to Catholics of pretending to new illuminations, prejudicial to the doctrine of faith and rules of life established in the Church: answered largely, and the contrary demonstrated. 16-20. What illuminations are here meant, …
Ven. F. Augustine Baker—Holy Wisdom: or, Directions for the Prayer of Contemplation
Creation and Re-Creation.
"Behold, I will pour out My Spirit unto you."--Prov. i. 23. We approach the special work of the Holy Spirit in Re-creation. We have seen that the Holy Spirit had a part in the creation of all things, particularly in creating man, and most particularly in endowing him with gifts and talents; also that His creative work affects the upholding of "things," of "man," and of "talents," through the providence of God; and that in this double series of threefold activity the Spirit's work is intimately connected …
Abraham Kuyper—The Work of the Holy Spirit
The Man to be Wrought Upon.
"Behold, I will pour out My Spirit unto you, I will make known My Words unto you."--Prov. i. 23. The discussion so far has been confined to the Holy Spirit's work in the Church as a whole. We now consider His work in individual persons. There is a distinction between the Church as a whole and its individual members. There is a Body of Christ, and there are members which constitute a part of that Body. And the character of the Holy Spirit's work in the one is necessarily different from that of the …
Abraham Kuyper—The Work of the Holy Spirit
The Great Unknown
"I have called, and ye refused; I have stretched out My hand, and no man regarded."--Prov. i. 24. "There standeth One among you, whom ye know not."--John i. 26. C. P. C. tr., Emma Frances Bevan, 1899 Why dost Thou pass unheeded, Treading with piercèd feet The halls of the kingly palace, The busy street? Oh marvellous in Thy beauty, Crowned with the light of God, Why fall they not down to worship Where Thou has trod? Why are Thy hands extended Beseeching whilst men pass by With their empty …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)
How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. …
Leo the Great—Writings of Leo the Great
How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn …
Leo the Great—Writings of Leo the Great
The Reader Reminded How Much He Needs the Assistance of the Spirit of God to Form Him to the Temper Described Above, and what Encouragement He
1. Forward resolutions may prove ineffectual.--2. Yet religion is not to be given up in despair, but Divine grace to be sought.--3. A general view of its reality and necessity, from reason.--4. And Scripture.--5. The spirit to be sought as the spirit of Christ.--6. And in that view the great strength of the soul.--7. The encouragement there is to hope for the communication of it.--8. A concluding exhortation to pray for it. And an humble address to God pursuant to that exhortation. I HAVE now laid …
Philip Doddridge—The Rise and Progress of Religion in the Soul
Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift, …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity
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