3O mountain of Mine in the countryside,
         I will give over your wealth and all your treasures for booty,
         Your high places for sin throughout your borders.

4And you will, even of yourself, let go of your inheritance
         That I gave you;
         And I will make you serve your enemies
         In the land which you do not know;
         For you have kindled a fire in My anger
         Which will burn forever.

5Thus says the LORD,
         “Cursed is the man who trusts in mankind
         And makes flesh his strength,
         And whose heart turns away from the LORD.

6“For he will be like a bush in the desert
         And will not see when prosperity comes,
         But will live in stony wastes in the wilderness,
         A land of salt without inhabitant.

7“Blessed is the man who trusts in the LORD
         And whose trust is the LORD.

8“For he will be like a tree planted by the water,
         That extends its roots by a stream
         And will not fear when the heat comes;
         But its leaves will be green,
         And it will not be anxious in a year of drought
         Nor cease to yield fruit.

9“The heart is more deceitful than all else
         And is desperately sick;
         Who can understand it?

10“I, the LORD, search the heart,
         I test the mind,
         Even to give to each man according to his ways,
         According to the results of his deeds.

11“As a partridge that hatches eggs which it has not laid,
         So is he who makes a fortune, but unjustly;
         In the midst of his days it will forsake him,
         And in the end he will be a fool.”

12A glorious throne on high from the beginning
         Is the place of our sanctuary.

13O LORD, the hope of Israel,
         All who forsake You will be put to shame.
         Those who turn away on earth will be written down,
         Because they have forsaken the fountain of living water, even the LORD.

14Heal me, O LORD, and I will be healed;
         Save me and I will be saved,
         For You are my praise.

15Look, they keep saying to me,
         “Where is the word of the LORD?
         Let it come now!”

16But as for me, I have not hurried away from being a shepherd after You,
         Nor have I longed for the woeful day;
         You Yourself know that the utterance of my lips
         Was in Your presence.

17Do not be a terror to me;
         You are my refuge in the day of disaster.

18Let those who persecute me be put to shame, but as for me, let me not be put to shame;
         Let them be dismayed, but let me not be dismayed.
         Bring on them a day of disaster,
         And crush them with twofold destruction!

The Sabbath Must Be Kept

      19Thus the LORD said to me, “Go and stand in the public gate, through which the kings of Judah come in and go out, as well as in all the gates of Jerusalem; 20and say to them, ‘Listen to the word of the LORD, kings of Judah, and all Judah and all inhabitants of Jerusalem who come in through these gates: 21‘Thus says the LORD, “Take heed for yourselves, and do not carry any load on the sabbath day or bring anything in through the gates of Jerusalem. 22“You shall not bring a load out of your houses on the sabbath day nor do any work, but keep the sabbath day holy, as I commanded your forefathers. 23“Yet they did not listen or incline their ears, but stiffened their necks in order not to listen or take correction.

      24“But it will come about, if you listen attentively to Me,” declares the LORD, “to bring no load in through the gates of this city on the sabbath day, but to keep the sabbath day holy by doing no work on it, 25then there will come in through the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem, and this city will be inhabited forever. 26“They will come in from the cities of Judah and from the environs of Jerusalem, from the land of Benjamin, from the lowland, from the hill country and from the Negev, bringing burnt offerings, sacrifices, grain offerings and incense, and bringing sacrifices of thanksgiving to the house of the LORD. 27“But if you do not listen to Me to keep the sabbath day holy by not carrying a load and coming in through the gates of Jerusalem on the sabbath day, then I will kindle a fire in its gates and it will devour the palaces of Jerusalem and not be quenched.”’”

NASB ©1995

American Standard Version
O my mountain in the field, I will give thy substance and all thy treasures for a spoil, and thy high places, because of sin, throughout all thy borders.

Douay-Rheims Bible
Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.

Darby Bible Translation
My mountain in the field, thy substance, all thy treasures will I give for a spoil, thy high places, because of sin throughout thy borders.

English Revised Version
O my mountain in the field, I will give thy substance and all thy treasures for a spoil, and thy high places, because of sin, throughout all thy borders.

Webster's Bible Translation
O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.

World English Bible
My mountain in the field, I will give your substance and all your treasures for a spoil, [and] your high places, because of sin, throughout all your borders.

Young's Literal Translation
O My mountain in the field -- thy strength, All thy treasures -- for a prey I give, Thy high places for sin in all thy borders.Sin's Writing and Its Erasure
'The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars.'--JER. xvii. 1. 'Ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.'-2 COR. iii. 3. 'Blotting out the handwriting that was against us.'---COL .ii. 14. I have put these verses together because they …
Alexander Maclaren—Expositions of Holy Scripture

A Soul Gazing on God
'A glorious high throne from the beginning is the place of our sanctuary.'--JER. xvii. 12. I must begin by a word or two of explanation as to the language of this passage. The word 'is' is a supplement, and most probably it ought to be omitted, and the verse treated as being, not a statement, but a series of exclamations. The next verse runs thus, 'O Lord! the hope of Israel, all that forsake Thee shall be ashamed'; and the most natural and forcible understanding of the words of my text is reached …
Alexander Maclaren—Expositions of Holy Scripture

Two Lists of Names
'They that depart from Me shall be written in the earth'--JER. xvii. 13. 'Rejoice that your names are written in heaven.'--LUKE x. 20. A name written on earth implies that the bearer of the name belongs to earth, and it also secondarily suggests that the inscription lasts but for a little while. Contrariwise, a name written in heaven implies that its bearer belongs to heaven, and that the inscription will abide. We find running throughout Scripture the metaphor of books in which men's names are …
Alexander Maclaren—Expositions of Holy Scripture

The Heath in the Desert and the Tree by the River
'He shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, a salt land and not inhabited...He shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.'--JER. xvii. 6, 8. The prophet here puts before us two highly finished pictures. In the …
Alexander Maclaren—Expositions of Holy Scripture

A Nation's Duty in a War for Freedom.
(Preached March 28th, 1813.) TEXT: JEREMIAH xvii. 5-8, AND xviii. 7-10. MY devout hearers! Through an extraordinary occurrence we find the order of our discourses on the suffering Saviour interrupted, and our to-day's meeting devoted to a very different subject. How deeply have we all been moved by the events of the last weeks! We saw march forth from our gates the army of a people nominally allied to us, but our feeling was not that of parting with friends; with thankful joy did we feel at last …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such …
Hugh Binning—The Works of the Rev. Hugh Binning

Severinus in Germany.
As the Lord ever sends his angels when there is most need of help, so in the midst of the desolation and destruction which ensued on that irruption of the barbarians by which the Roman empire was broken in pieces after the death of Attila, the great desolator and exterminator, (A. D. 453,) He sent to the aid of the oppressed people of Germany, on the banks of the Danube, in their sore need, a man endowed with an extraordinary energy of love. His whole appearance has in it something enigmatical. As …
Augustus Neander—Light in the Dark Places

Trust of the Wicked, and the Righteous Compared. Jer 17:5-8
…
John Newton—Olney Hymns

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear, …
St. Augustine—On Continence

Epistle i. To the Roman Citizens.
To the Roman Citizens. Gregory, servant of the servants of God, to his most beloved sons the Roman citizens. It has come to my ears that certain men of perverse spirit have sown among you some things that are wrong and opposed to the holy faith, so as to forbid any work being done on the Sabbath day. What else can I call these but preachers of Antichrist, who, when he comes, will cause the Sabbath day as well as the Lord's day to be kept free from all work. For, because he pretends to die and rise …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"And if any man sin, we have an advocate with the Father,", &c. There is here a sad supposition, but too certain, that any man may sin, yea, that all men will sin, even those who have most communion with God, and interest in the blood of Christ. Yet they are not altogether exempted from this fatal lot of mankind. It is incident even to them to sin, and too frequently incident, but yet we have a happy and sweet provision, for indemnity from the hazard of sin,--"we have an advocate …
Hugh Binning—The Works of the Rev. Hugh Binning

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